{"id":42649,"date":"2020-07-07T03:52:46","date_gmt":"2020-07-07T01:52:46","guid":{"rendered":"https:\/\/dailyzohar.com\/?post_type=glossary&#038;p=42649"},"modified":"2020-07-07T03:52:46","modified_gmt":"2020-07-07T01:52:46","slug":"lishkat-hagazit","status":"publish","type":"glossary","link":"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit","title":{"rendered":"Lishkat haGazit"},"content":{"rendered":"<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hall of Hewn Stones&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hall-of-hewn-stones\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hall of Hewn Stones<\/a> (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Lishkat haGazit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Lishkat haGazit<\/a>) was the meeting place of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sanhedrin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sanhedrin &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503;The Sanhedrin was the greater assembly or council of seventy elders, judges, who were appointed to sit as a tribunal in the Holy Land of Israel.They acted as the Supreme Court, taking appeals from cases that were decided by lesser courts. The chief of the court has the title of Nasi.In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a building called the Hall of Hewn Stones. The Great Sanhedrin convened every day except festivals and Shabbats.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sanhedrin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sanhedrin<\/a> during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a>, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per<a href=\"https:\/\/www.sefaria.org\/%20Ex.20.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Ex 20:22<\/a>, <a href=\"https:\/\/www.sefaria.org\/Deut.27.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deut 27:6<\/a>. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hall of Hewn Stones&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hall-of-hewn-stones\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hall of Hewn Stones<\/a> (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Lishkat haGazit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating the prohibition against idolatry; and the sword references the earthly power of Esau, not the spiritual power of Jacob\/Israel.)&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Lishkat haGazit<\/a>) was the meeting place of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sanhedrin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sanhedrin &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503;The Sanhedrin was the greater assembly or council of seventy elders, judges, who were appointed to sit as a tribunal in the Holy Land of Israel.They acted as the Supreme Court, taking appeals from cases that were decided by lesser courts. The chief of the court has the title of Nasi.In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a building called the Hall of Hewn Stones. The Great Sanhedrin convened every day except festivals and Shabbats.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sanhedrin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sanhedrin<\/a> during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a>, half inside the sanctuary and half outside, with doors providing [&hellip;]<\/p>\n","protected":false},"author":103,"featured_media":0,"menu_order":0,"template":"","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-42649","glossary","type-glossary","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Lishkat haGazit - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lishkat haGazit\" \/>\n<meta property=\"og:description\" content=\"The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?glossary=lishkat-hagazit\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?glossary=lishkat-hagazit\",\"name\":\"Lishkat haGazit - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"datePublished\":\"2020-07-07T01:52:46+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?glossary=lishkat-hagazit#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?glossary=lishkat-hagazit\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?glossary=lishkat-hagazit#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Lishkat haGazit\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Lishkat haGazit - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Lishkat haGazit","og_description":"The Hall of Hewn Stones (Hebrew: &#1500;&#1513;&#1499;&#1514; &#1492;&#1490;&#1494;&#1497;&#1514; Lishkat haGazit) was the meeting place of the Sanhedrin during the Second Temple period (6th century BCE &ndash; 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing [&hellip;]","og_url":"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","twitter_card":"summary_large_image","twitter_site":"@dailyzohar","twitter_misc":{"Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit","url":"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit","name":"Lishkat haGazit - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"datePublished":"2020-07-07T01:52:46+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?glossary=lishkat-hagazit#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Lishkat haGazit"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/glossary\/42649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/glossary"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/glossary"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/103"}],"version-history":[{"count":1,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/glossary\/42649\/revisions"}],"predecessor-version":[{"id":42650,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/glossary\/42649\/revisions\/42650"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}