{"id":10040,"date":"2013-01-05T22:43:00","date_gmt":"2013-01-06T03:43:00","guid":{"rendered":"https:\/\/dailyzohar.com\/zoharjev-dnevnik-st-1104-kdo-placuje-za-tvoja-dejanja\/"},"modified":"2013-01-05T22:43:00","modified_gmt":"2013-01-06T03:43:00","slug":"zoharjev-dnevnik-st-1104-kdo-placuje-za-tvoja-dejanja","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10040","title":{"rendered":"Zoharjev Dnevnik \u0160t. 1104 – Kdo pla\u010duje za tvoja dejanja?"},"content":{"rendered":"

Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1104.mp3|titles=Daily Zohar 1104] Mobile devices, please touch here<\/a> \"Holy Hebrew translation:<\/p>\n

96. אָמַר לוֹ, אִם לֹא הָיוּ שְׁנֵיהֶם בִּזְמַן אֶחָד – יָפֶה, אֲבָל כָּאן יֵשׁ צַדִּיק, וְכָאן יֵשׁ צַדִּיק. לָזֶה יֵשׁ חֳלָאִים וּמַכּוֹת, וְלָזֶה יֵשׁ טוֹב. לָמָּה? אִם יִכְבַּד הַחֹלִי – יַקִּיז לִשְׁנֵיהֶם, שֶׁהֵם שְׁתֵּי זְרוֹעוֹת, לָתֵת רְפוּאָה לְכָל הָאֵיבָרִים. וְאִם לֹא יִכְבַּד בּוֹ הַחֹלִי עַל כָּל הָאֵיבָרִים, לָמָּה מַקִּיז לִזְרוֹעַ יָמִין יוֹתֵר מֵהַשְּׂמֹאל? אֶלָּא (אָמַר לוֹ), אֱמֹר אַתָּה. 97. אָמַר לוֹ, וַדַּאי גּוּף וּשְׁתֵּי זְרוֹעוֹת הֵם כְּנֶגֶד הָאָבוֹת. רֹאשׁ כְּנֶגֶד אָדָם הָרִאשׁוֹן, זְרוֹעַ יָמִין כְּנֶגֶד אַבְרָהָם, זְרוֹעַ שְׂמֹאל כְּנֶגֶד יִצְחָק, גּוּף כְּנֶגֶד יַעֲקֹב. וּמִתּוֹךְ לַגּוּף – כָּבֵד לְיָמִין, טְחוֹל לִשְׂמֹאל – עֵשָׂו וְיִשְׁמָעֵאל. לֵב יַעֲקֹב, בָּאֶמְצַע. כַּנְפֵי רֵאָה וּכְלָיוֹת כְּנֶגֶד אַבְרָהָם וְיִצְחָק. רֵאָה מַיִם, שֶׁהֵם (כַּנְפֵי רֵאָה שׁוֹאֲבִים) שׁוֹאֲבִים כָּל מִינֵי מַשְׁקִים. כְּלָיוֹת אֵשׁ, שֶׁמְּבַשְּׁלוֹת זֶרַע שֶׁיּוֹרֵד מֵהַמֹּחַ. 98. וּמִשּׁוּם שֶׁאַבְרָהָם הוּא מַיִם, שָׂם זַרְעוֹ בְּגָלוּת אֱדוֹם, וּמִשּׁוּם זֶה כָּבֵד לִימִין אַבְרָהָם. וּמָרָה, שֶׁהַכָּבֵד הוּא חֶרֶב שֶׁלָּהּ, הִיא מָרָה, נֶאֱמַר בָּהּ (משלי ה) וְאַחֲרִיתָהּ מָרָה כַלַּעֲנָה. וְאִם מִתְרַבִּים הַחֲטָאִים בִּבְנֵי אַבְרָהָם, שֶׁהֵם בְּגָלוּת אֱדוֹם, נִכְבָּד בּוֹ הַחֹלִי עֲלֵיהֶם מִצַּד הַכָּבֵד. זְרוֹעַ יָמִין צָרִיךְ לְהַלְקוֹת, לְהַקִּיז מִמֶּנּוּ דָם. שֶׁמִּי שֶׁלָּקְחוּ מִמֶּנּוּ מָמוֹנוֹ כְּאִלּוּ שָׁפְכוּ דָמוֹ, וְנִשְׁאַר עָנִי, שֶׁעָנִי חָשׁוּב כַּמֵּת. 99. וְאִם הַחֲטָאִים מִתְרַבִּים מִצַּד בְּנֵי יִצְחָק, שֶׁהֵם (בַּגָּלוּת) בֵּין יִשְׁמָעֵאל, בֵּית חָלְיוֹ יִכְבַּד מִצַּד טְחוֹל שֶׁבִּשְׂמֹאל, וְצָרִיךְ לְהַקִּיז זְרוֹעַ שְׂמֹאל, וְלֹא יוֹתֵר.<\/div>\n

Pinhas 96-98<\/strong><\/p>\n

Mojzes, Zvesti pastir se je pojavil in podučil zakaj zdravilci ( tisti, ki puščajo kri ), puščajo kri svojemu pacientu iz desne roke. Namreč leva roka je bližje srcu. Rekli bi, da je smiselneje puščati kri iz leve roke.
\nVeščina puščanja krvi kot zvrst zdravljenja, je že zdavnaj opuščena. Ampak dejansko je pa šlo za duhovno zdravilno dejanje. Vzrok vseh bolezni je na duhovnem nivoju. In vzrok je manifestiran v krvi, kot nosilcu življenske sile, ki hrani telo.
\nKadar v telesu osebe obstaja duhovna okvara, zdravilec poskuša določiti z njo povezan telesni del. Z vrezom in puščanjem krvi, se omogoči negativnosti da zapusti telo.<\/p>\n

Pojasnilo: Desna roka je vidik pravičnosti. In krvaveč pravični zadosti ozdravitvi bolezni.<\/p>\n

Kadar se svet sooči z resnimi in negativnimi okoliščinami, se more izliti še več krvi. Zdravilec mora vrezati dodatne vreze tudi na levi. Kar pomeni še več pravičnih, ki bodo trpeli za odstranitev negativnosti iz sveta.
\nTrpljenje pravičnih je proces odstranitve negativnosti iz sveta. Kadar vidimo okoli nas trpeti pravične ljudi je to zaradi naših dejanj, ki niso v smeri odstranitve negativnosti iz tega sveta ampak ravno nasprotno.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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