{"id":10067,"date":"2013-01-27T10:37:01","date_gmt":"2013-01-28T03:37:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1123\/"},"modified":"2013-01-27T10:37:01","modified_gmt":"2013-01-28T03:37:00","slug":"daily-zohar-1123","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10067","title":{"rendered":"Daily Zohar # 1123 &#8211; Pinchas &#8211; The Third Holy Temple &#8211; Pinchas &#8211; part 2"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1123.mp3|titles=Daily Zohar 1123]<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1123.mp3\">Mobile devices, please touch here<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1123 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1123\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1123.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">149. &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1493;&#1468;&#1489;&#1463;&#1497;&#1460;&#1514; &#1513;&#1461;&#1473;&#1504;&#1460;&#1497; &#1497;&#1493;&#1465;&#1512;&#1460;&#1497;&#1491; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1499;&#1456;&#1468;&#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1489;&#1456;&#1468;&#1499;&#1460;&#1505;&#1468;&#1493;&#1468;&#1497;, &#1493;&#1468;&#1489;&#1463;&#1497;&#1460;&#1514; &#1513;&#1461;&#1473;&#1504;&#1460;&#1497; &#1489;&#1456;&#1468;&#1490;&#1460;&#1500;&#1468;&#1493;&#1468;&#1497;. &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1489;&#1456;&#1490;&#1460;&#1500;&#1468;&#1493;&#1468;&#1497;, &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1513;&#1461;&#1473;&#1504;&#1460;&#1497;, &#1513;&#1462;&#1473;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488;&#1462;&#1492; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1488;&#1467;&#1502;&#1464;&#1468;&#1504;&#1493;&#1468;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1495;&#1462;&#1491;&#1456;&#1493;&#1464;&#1492; &#1513;&#1456;&#1473;&#1500;&#1461;&#1502;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1510;&#1493;&#1465;&#1503; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1506;&#1458;&#1502;&#1460;&#1497;&#1491;&#1464;&#1492;.<br>\n150. &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1489;&#1456;&#1468;&#1499;&#1460;&#1505;&#1468;&#1493;&#1468;&#1497; &#1506;&#1464;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1506;&#1463;&#1500; &#1490;&#1463;&#1468;&#1489; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1490;&#1460;&#1500;&#1468;&#1493;&#1468;&#1497;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1497;&#1460;&#1512;&#1456;&#1488;&#1493;&#1468; &#1506;&#1463;&#1504;&#1456;&#1504;&#1461;&#1497; &#1499;&#1464;&#1489;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1505;&#1468;&#1493;&#1465;&#1489;&#1456;&#1489;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1490;&#1463;&#1468;&#1489; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1490;&#1460;&#1500;&#1468;&#1493;&#1468;&#1497;. &#1493;&#1468;&#1489;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1458;&#1504;&#1464;&#1504;&#1460;&#1497;&#1501; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1489;&#1456;&#1468;&#1502;&#1463;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1496;&#1464;&#1502;&#1460;&#1497;&#1512; &#1513;&#1462;&#1473;&#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1506;&#1463;&#1491; &#1512;&#1493;&#1468;&#1501; &#1499;&#1456;&#1468;&#1489;&#1493;&#1465;&#1491; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1468;&#1500;&#1456;&#1489;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1494;&#1462;&#1492; &#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1495;&#1463;&#1499;&#1460;&#1468;&#1497;&#1501;.<br>\n151. &#1493;&#1456;&#1506;&#1463;&#1491; &#1506;&#1463;&#1499;&#1456;&#1513;&#1464;&#1473;&#1493; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1513;&#1462;&#1473;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1506;&#1460;&#1497;&#1512; &#1513;&#1462;&#1473;&#1500; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1463;&#1497;&#1460;&#1501; &#1500;&#1465;&#1488; &#1514;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1488;&#1467;&#1502;&#1464;&#1468;&#1504;&#1493;&#1468;&#1514; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1489;) &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1462;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1464;&#1468;&#1492;&#1468; &#1504;&#1456;&#1488;&#1467;&#1501; &#1492;&rsquo; &#1495;&#1493;&#1465;&#1502;&#1463;&#1514; &#1488;&#1461;&#1513;&#1473; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1460;&#1501; &#1500;&#1456;&#1506;&#1460;&#1497;&#1512; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1499;&#1464;&#1468;&#1498;&#1456; &ndash; &#1499;&#1464;&#1468;&#1500; &#1513;&#1462;&#1473;&#1499;&#1461;&#1468;&#1503; &#1492;&#1463;&#1489;&#1463;&#1468;&#1497;&#1460;&#1514;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1491;&#1460;&#1468;&#1497;&#1468;&#1493;&#1468;&#1512; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;. &#1493;&#1468;&#1502;&#1463;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1494;&#1462;&#1492; &#1492;&#1458;&#1512;&#1461;&#1497; &#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1489;&#1464;&#1468;&#1512;&#1465;&#1488;&#1513;&#1473; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1497;&#1464;&#1468;&#1510;&#1456;&#1488;&#1493;&#1468; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1460;&#1502;&#1460;&#1468;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1500;&#1461;&#1468;&#1511; &#1506;&#1463;&#1491; &#1500;&#1456;&#1505;&#1493;&#1465;&#1507; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1490;&#1456;&#1468;&#1488;&#1467;&#1500;&#1464;&#1468;&#1492; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1504;&#1464;&#1492;.<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 149-151<\/strong><\/p>\n<p>The Zohar reveals that the First Holy Temple that God planned for us did not come to the world. The third Temple that we are waiting for will have two levels. The spiritual concealed&nbsp;level is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and the second level is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. It will express the &lsquo;craftsmanship&rsquo; of God, which is the expression of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The entire world will rejoice and all hearts will be filled from its existence.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Zecharia.2.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Zecharia 2:9<\/a> &ldquo;&#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1462;&#1492;&#1456;&#1497;&#1462;&#1492;-&#1500;&#1464;&#1468;&#1492;&#1468; &#1504;&#1456;&#1488;&#1467;&#1501;-&#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1495;&#1493;&#1465;&#1502;&#1463;&#1514; &#1488;&#1461;&#1513;&#1473; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;; &#1493;&#1468;&#1500;&#1456;&#1499;&#1464;&#1489;&#1493;&#1465;&#1491;, &#1488;&#1462;&#1492;&#1456;&#1497;&#1462;&#1492; &#1489;&#1456;&#1514;&#1493;&#1465;&#1499;&#1464;&#1492;&#1468;.&rdquo;<br>\n&ldquo;For I, saith <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, will be unto her a wall of fire round about, and I will be the glory in the midst of her &rdquo;<\/p>\n<p>The verse refers to the city of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> that is the connection of the Light to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The house of God that was planned to be the first and last one, will be revealed and in effect in the Final Redemption.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1123.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1123 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1123.gif\" alt=\"Holy Zohar text. Daily Zohar -1123\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,11,4,192,10575],"tags":[10648,593,3406,10649,1132,10650,10651],"class_list":["post-10067","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-final-redemption","category-main","category-pinchas","category-pinchas-2","tag-city-of-jerusalem","tag-final-redemption","tag-first-holy-temple","tag-pinchas-149-151","tag-third-holy-temple","tag-two-levels-of-the-third-temple","tag-zecharia-2","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1123 - Pinchas - The Third Holy Temple - Pinchas - part 2 - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1123 - Pinchas - The Third Holy Temple - Pinchas - part 2\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=10067\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-01-28T03:37:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1123.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10067#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10067\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1123 &#8211; 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