{"id":10171,"date":"2013-02-04T22:32:00","date_gmt":"2013-02-05T03:32:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1130-2\/"},"modified":"2013-02-04T22:32:00","modified_gmt":"2013-02-05T03:32:00","slug":"daily-zohar-1130-2","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10171","title":{"rendered":"Daily Zohar # 1130 &#8211; Pinchas &#8211; When you close your eyes&#8230;"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1130.mp3\">Click\/Touch here to play the Zohar<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" title=\"Daily Zohar -1130 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1130\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1130.gif\"\/><\/p>\n<p>Hebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">&#1512;&#1463;&#1506;&#1456;&#1497;&#1464;&#1488; &#1502;&#1456;&#1492;&#1461;&#1497;&#1502;&#1456;&#1504;&#1464;&#1488;<br>\n167. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1493;&#1465;&#1506;&#1462;&#1492; &#1492;&#1463;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1464;&#1503;, &#1488;&#1493;&#1465;&#1497; &#1500;&#1464;&#1492;&#1462;&#1501; &#1500;&#1460;&#1489;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1488;&#1458;&#1496;&#1493;&#1468;&#1502;&#1461;&#1497; &#1500;&#1461;&#1489;, &#1505;&#1456;&#1514;&#1493;&#1468;&#1502;&#1461;&#1497; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1488; &#1492;&#1463;&#1500;&#1463;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492; &#1513;&#1463;&#1473;&#1506;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1461;&#1468;&#1497;&#1492;&#1460;&#1504;&#1465;&#1468;&#1501; &#1504;&#1460;&#1508;&#1456;&#1514;&#1464;&#1468;&#1495;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1502;&#1464;&#1512;&#1464;&#1492;. &#1493;&#1463;&#1506;&#1458;&#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1468; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1496;&#1460;&#1497;&#1501; &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1506;&#1463;&#1491; &#1500;&#1463;&#1502;&#1465;&#1468;&#1495;&#1463;. &#1493;&#1456;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1495;&#1461;&#1497;&#1500;&#1493;&#1465;&#1514; &#1497;&#1461;&#1510;&#1462;&#1512; &#1492;&#1464;&#1512;&#1464;&#1506; &#1502;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1496;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1488;&#1461;&#1497;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1493;&#1456;&#1513;&#1463;&#1473;&#1506;&#1458;&#1512;&#1461;&#1497; &#1490;&#1463;&#1468;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489;, &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1502;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1514;&#1464;&#1468;&#1495;&#1460;&#1497;&#1501;. &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1500; &#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1502;&#1461;&#1492;&#1463;&#1500;&#1461;&#1468;&#1489;.<br>\n168. &#1493;&#1456;&#1513;&#1463;&#1473;&#1506;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501; &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1502;&#1493;&#1465;&#1514;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1456;&#1468;&#1500;&#1493;&#1465;&#1514; &#1489;&#1463;&#1468;&#1502;&#1463;&#1468;&#1494;&#1460;&#1468;&#1497;&#1511;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1464;&#1468;&#1500;&#1493;&#1468;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1500;&#1460;&#1497;&#1500;&#1460;&#1497;&#1514;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1500;&#1456;&#1496;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1499;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1496;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1492;&#1464;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1499;&#1456;&#1468;&#1506;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1506;&#1461;&#1509; &#1500;&#1456;&#1499;&#1464;&#1500; &#1510;&#1463;&#1491;. &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1492;&#1461;&#1501; &#1499;&#1467;&#1468;&#1500;&#1464;&#1468;&#1501; &#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1500;&#1461;&#1468;&#1489;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1504;&#1456;&#1468;&#1505;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1500;&#1463;&#1488;&#1458;&#1512;&#1467;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1504;&#1465;&#1495;&#1463; &#1493;&#1456;&#1488;&#1460;&#1513;&#1456;&#1473;&#1514;&#1468;&#1493;&#1465; &#1493;&#1456;&#1499;&#1464;&#1500; &#1502;&#1460;&#1497;&#1503; &#1493;&#1468;&#1502;&#1460;&#1497;&#1503; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1499;&#1456;&#1504;&#1456;&#1505;&#1493;&#1468; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1500;&#1463;&#1514;&#1461;&#1468;&#1489;&#1464;&#1492;.<br>\n169. &#1493;&#1468;&#1502;&#1463;&#1494;&#1460;&#1468;&#1497;&#1511;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1490;&#1463;&#1468;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1499;&#1464;&#1468;&#1500; &#1488;&#1461;&#1497;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1502;&#1461;&#1497; &#1492;&#1463;&#1502;&#1463;&#1468;&#1489;&#1468;&#1493;&#1468;&#1500; &#1513;&#1462;&#1473;&#1490;&#1464;&#1468;&#1489;&#1456;&#1512;&#1493;&#1468; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1496;&rdquo;&#1493; &#1488;&#1463;&#1502;&#1464;&#1468;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1495;&#1464;&#1496;&#1464;&#1488; &#1489;&#1456;&#1468;&#1497;&#1464;&rdquo;&#1492;&#1468;, &#1493;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1500;&#1461;&#1468;&#1511; &#1497;&#1464;&rdquo;&#1492;&#1468; &#1502;&#1461;&#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1493;&#1456;&#1504;&#1460;&#1513;&#1456;&#1473;&#1488;&#1463;&#1512; &#1488;&#1460;&#1500;&#1461;&#1468;&rdquo;&#1501;, &#1489;&#1456;&#1468;&#1500;&#1460;&#1497; &#1512;&#1456;&#1488;&#1460;&#1497;&#1464;&#1468;&#1492; &#1493;&#1468;&#1513;&#1456;&#1473;&#1502;&#1460;&#1497;&#1506;&#1464;&#1492; &#1493;&#1456;&#1512;&#1461;&#1497;&#1495;&#1463; &#1493;&#1456;&#1491;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512;. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &ndash; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1500;&#1496;) &#1504;&#1462;&#1488;&#1457;&#1500;&#1463;&#1502;&#1456;&#1514;&#1460;&#1468;&#1497; &#1491;&#1493;&#1468;&#1502;&#1460;&#1497;&#1464;&#1468;&#1492; (&#1492;&#1462;&#1495;&#1457;&#1513;&#1461;&#1473;&#1497;&#1514;&#1460;&#1497; &#1502;&#1460;&#1496;&#1468;&#1493;&#1465;&#1489; &#1493;&#1468;&#1499;&#1456;&#1488;&#1461;&#1489;&#1460;&#1497; &#1504;&#1462;&#1506;&#1456;&#1499;&#1464;&#1468;&#1512;). &#1491;&#1468;&#1493;&#1468;&#1502;&#1460;&#1497;&#1464;&#1468;&rdquo;&#1492; &ndash; &#1491;&#1468;&#1493;&#1465;&rdquo;&#1501; &#1497;&#1464;&rdquo;&#1492;&#1468;. &#1499;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503;, &#1495;&#1458;&#1502;&#1461;&#1513;&#1473; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1488;&#1463;&#1502;&#1464;&#1468;&#1492; &#1490;&#1464;&#1468;&#1489;&#1456;&#1512;&#1493;&#1468; &#1492;&#1463;&#1502;&#1463;&#1468;&#1494;&#1460;&#1468;&#1497;&#1511;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1514;&#1462;&#1468;&#1500;&#1462;&#1501; &#1500;&#1463;&#1506;&#1458;&#1512;&#1493;&#1468;&#1490;&#1464;&#1492;.<\/div>\n<p>7u<\/p>\n<p><strong>Pinchas 167-169<\/strong><\/p>\n<p>Moses, the &lsquo;Faithful Shephard&rsquo;, teaches us that when the night comes, the gates to &lsquo;Gehinam&rsquo;, which is the domain of negativity, are open. When we sleep we experience a death aspect that allows negative forces to spread in all body parts.<\/p>\n<p>The eyes are the gates to &lsquo;Gan Eden&rsquo;, Garden of Eden. It is where the pure soul rest at night. The eyes are closed to disconnect from the negative side that could go through them and control the heart that is linked to the light of the eyes.<\/p>\n<p>The Zohar explains this situation as in the time of the flood when Noah closed the Ark to disconnect from the negativity that was spreading outside.<br>\nWhen we go to sleep, the bile in the body releases energy of judgments. Like a smoke, it spreads into the whole body and goes up to the brain.<\/p>\n<p>The lights of the heart are the secret of the name &#1488;&#1500;&#1492;&#1497;&#1501;, ELHYM. In the time of the Flood is said (<a href=\"https:\/\/www.sefaria.org\/Genesis.7.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 7:20<\/a>) &ldquo;Fifteen cubits upward did the waters prevail; and the mountains were covered&rdquo;<br>\nThe Zohar teaches that the 15 is related to the numerical value of YH &#1497;&#1492;, that represents the upper three Sefirot. When the negativity rises it disconnects us from the YH, and at night the lights of the heart, that have the name &#1488;&#1500;&#1492;&#1497;&#1501;, disconnect from the name and we are left with &#1488;&#1500;&#1501; that means &lsquo;mute&rsquo;.<br>\nWhen a person experiences inability to speak, then it means that negativity controls his body and his soul is farther from the Light.<\/p>\n<p>Some people, before going to sleep, experience a state of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> with closed eyes. The positive visions are of beautiful and pleasant scenes. The soul is in good state and it could get &lsquo;stuck&rsquo; for a while traveling inside the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>.<br>\nNegative aspect is when negativity manages to control the person&rsquo;s eyes and stays there. The visions could be very disturbing and one should get out of bed, wash his hands and face several times, then recite the Ana B&rsquo;Koach in bed repeatedly until he gets rid of it.<\/p>\n<p>It is always better to train the body to relax before going to sleep. Deep and long breathing (deep meditation breathing), Ana B&rsquo;Koach and Shema prayer.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1130.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1130 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1130.gif\" alt=\"Holy Zohar text. Daily Zohar -1130\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,75,192,10575],"tags":[3444,3445,9844,3446,3447,1136,3448,3449,1130,3450,3451,3452],"class_list":["post-10171","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-meditation-daily-zohar","category-pinchas","category-pinchas-2","tag-ana-bkoach-and-shema-prayer","tag-death-aspect","tag-eyes","tag-faithful-shephard","tag-gan-eden","tag-genesis-7","tag-meditation-before-sleep","tag-negative-visions","tag-negativity","tag-pinchas-167-169","tag-positive-visions","tag-the-gates-to-gehinam","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1130 - Pinchas - When you close your eyes... - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1130 - Pinchas - When you close your eyes...\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=10171\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-02-05T03:32:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1130.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10171#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10171\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1130 &#8211; 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