{"id":10292,"date":"2013-02-17T22:21:00","date_gmt":"2013-02-18T03:21:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1141\/"},"modified":"2013-02-17T22:21:00","modified_gmt":"2013-02-18T03:21:00","slug":"daily-zohar-1141","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10292","title":{"rendered":"Daily Zohar # 1141 &#8211; Pinchas &#8211; The trillions of wonders of Pi"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar<br>\n<audio class=\"wp-audio-shortcode\" id=\"audio-10292-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1141.mp3?_=1\"><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1141.mp3\">https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1141.mp3<\/a><\/audio><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1141 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1141\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1141.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">201. &#1488; &#1497;&rdquo;&#1497; &ndash; &#1502;&#1463;&#1497;&#1460;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1463;&#1497;&#1460;&#1501; &#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1489;&#1461;&#1468;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1499;&#1460;&#1468;&#1502;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1497;&#1502;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1493;&rsquo; &#1504;&#1464;&#1496;&#1493;&#1468;&#1497; &#1489;&#1461;&#1468;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1464;&#1468;&#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1502;&#1463;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500; &#1489;&#1461;&#1468;&#1497;&#1503; &#1502;&#1463;&#1497;&#1460;&#1501; &#1500;&#1464;&#1502;&#1464;&#1497;&#1460;&#1501;, &#1513;&#1462;&#1473;&#1514;&#1456;&#1468;&#1492;&#1461;&#1488; &#1492;&#1463;&#1489;&#1456;&#1491;&#1464;&#1468;&#1500;&#1464;&#1492; &#1489;&#1461;&#1468;&#1497;&#1503; &#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1500;&#1456;&#1494;&#1464;&#1499;&#1464;&#1512;. &#1500;&#1464;&#1499;&#1461;&#1503;, (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1488;) &#1493;&#1460;&#1497;&#1492;&#1460;&#1497; &#1502;&#1463;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500;. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &ndash; &#1497;&#1488;&#1492;&#1491;&#1493;&#1504;&#1492;&rdquo;&#1497;. &#1502;&#1463;&#1497;&#1460;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1494;&#1456;&#1499;&#1464;&#1512;&#1460;&#1497;&#1501; &ndash; &#1497;&rsquo; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1502;&#1463;&#1497;&#1460;&#1501; &#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1504;&#1456;&#1511;&#1461;&#1489;&#1493;&#1465;&#1514; &ndash; &#1497;&rsquo; &#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1513;&#1461;&#1473;&#1513;&#1473; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1489;&#1461;&#1468;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1499;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1493;&rsquo;, &#1494;&#1462;&#1492; &#1502;&#1456;&#1496;&#1463;&#1496;&#1456;&#1512;&#1493;&#1465;&#1503;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1489;&#1461;&#1468;&#1497;&#1503; &#1488;.<br>\n202. &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1497;&#1493;&#1465;&#1491; &#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492;. &#1493;&rsquo; &#1490;&#1463;&#1500;&#1456;&#1490;&#1463;&#1468;&#1500;. &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1514;&#1456;&#1468;&#1504;&#1493;&#1468;&#1506;&#1464;&#1492; &#1489;&#1463;&#1490;&#1463;&#1468;&#1500;&#1456;&#1490;&#1463;&#1468;&#1500; &#1489;&#1456;&#1468;&#1513;&#1460;&#1473;&#1513;&#1464;&#1468;&#1473;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1499;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1493;&rsquo;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492; &#1492;&#1460;&#1497;&#1488; &#1497;&#1460;&#1495;&#1493;&#1468;&#1491; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1493;&#1468;&#1502;&#1456;&#1506;&#1460;&#1497;&#1491;&#1464;&#1492; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1464;&#1495;&#1460;&#1497;&#1491; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1500;&#1493;&#1465; &#1513;&#1461;&#1473;&#1504;&#1460;&#1497;, &#1513;&#1462;&#1473;&#1508;&#1461;&#1468;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1504;&#1493;&#1468; &#1513;&#1462;&#1473;&#1510;&#1464;&#1468;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1497;&#1463;&#1495;&#1461;&#1491; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1499;&#1456;&#1468;&#1491;&#1461;&#1497; &#1513;&#1462;&#1473;&#1514;&#1463;&#1468;&#1502;&#1456;&#1500;&#1460;&#1497;&#1499;&#1461;&#1492;&#1493;&#1468; &#1506;&#1463;&#1500; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1489;&rsquo; &ndash; &#1513;&#1464;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;. &#1490;&rsquo; &ndash; &#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1513;&#1462;&#1473;&#1505;&#1468;&#1493;&#1465;&#1489;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;. &#1491;&rsquo; &ndash; &#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506; &#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514;. &#1492;&rsquo;- &#1492;&#1463;&#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488;. &#1493;&rsquo; &ndash; &#1513;&#1461;&#1473;&#1513;&#1473; &#1502;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1500;&#1463;&#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488;. &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1488; &#1489; &#1490; &#1491; &#1492; &#1493; &#1494; &#1495; &#1496; &ndash; &#1488;&#1464;&#1491;&#1464;&#1501;. &#1497;&rsquo; &#1497;&#1460;&#1495;&#1493;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1502;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514;, &#1506;&#1458;&#1513;&#1460;&#1474;&#1497;&#1512;&#1460;&#1497; &#1513;&#1462;&#1473;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501;. &#1514;&#1461;&#1468;&#1513;&#1463;&#1473;&#1506; &#1492;&#1493;&#1468;&#1488; &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1514;&#1461;&#1468;&#1513;&#1463;&#1473;&#1506; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1462;&#1473;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1505;&#1493;&#1465;&#1491; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1464;&#1501;.<br>\n203. &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1510;&#1463;&#1493; &#1488;&#1462;&#1514; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1464;&#1468; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501; &#1488;&#1462;&#1514; &#1511;&#1464;&#1512;&#1456;&#1489;&#1464;&#1468;&#1504;&#1460;&#1497; &#1500;&#1463;&#1495;&#1456;&#1502;&#1460;&#1497; &#1500;&#1456;&#1488;&#1460;&#1513;&#1463;&#1468;&#1473;&#1497; &#1512;&#1461;&#1497;&#1495;&#1463; &#1504;&#1460;&#1495;&#1493;&#1465;&#1495;&#1460;&#1497; &ndash; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1489;&#1463;&#1468;&#1511;&#1464;&#1468;&#1512;&#1456;&#1489;&#1464;&#1468;&#1503; &#1497;&#1461;&#1513;&#1473; &#1506;&#1464;&#1513;&#1464;&#1473;&#1503;, &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1512;&#1461;&#1497;&#1495;&#1463;, &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1512;&#1461;&#1497;&#1495;&#1463; &#1504;&#1460;&#1497;&#1495;&#1465;&#1495;&#1463;. &#1506;&#1464;&#1513;&#1464;&#1473;&#1503; &#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1503;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1499;&#1496;) &#1499;&#1460;&#1468;&#1497; &#1488;&#1464;&#1494; &#1497;&#1462;&#1506;&#1456;&#1513;&#1463;&#1473;&#1503; &#1488;&#1463;&#1507; &#1492;&rsquo;. (&#1514;&#1492;&#1500;&#1497;&#1501; &#1497;&#1495;) &#1506;&#1464;&#1500;&#1464;&#1492; &#1506;&#1464;&#1513;&#1464;&#1473;&#1503; &#1489;&#1456;&#1468;&#1488;&#1463;&#1508;&#1468;&#1493;&#1465; &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1508;&#1460;&#1468;&#1497;&#1493; &#1514;&#1465;&#1468;&#1488;&#1499;&#1461;&#1500;. &#1512;&#1461;&#1497;&#1495;&#1463; &#1504;&#1460;&#1497;&#1495;&#1465;&#1495;&#1460;&#1497;, &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. (&#1513;&#1497;&#1512; &#1492;&#1513;&#1497;&#1512;&#1497;&#1501; &#1494;) &#1493;&#1456;&#1512;&#1461;&#1497;&#1495;&#1463; &#1488;&#1463;&#1508;&#1461;&#1468;&#1498;&#1456; &#1499;&#1463;&#1468;&#1514;&#1463;&#1468;&#1508;&#1468;&#1493;&#1468;&#1495;&#1460;&#1497;&#1501;.<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 201-203<\/strong><\/p>\n<p>The Zohar teaches us that the first three letter of the Hebrew <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef Bet<\/a>, &#1488;&#1489;&#1490; with numeric value of 6 is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chariot<\/a> for archangel Metatron whose name &#1502;&#1496;&#1496;&#1512;&#1493;&#1503; has six letters. The fourth letter, &#1491; represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that is silent &#1491;&#1502;&#1502;&#1492;.<\/p>\n<p>The letter &#1488; Alef is the aspect of upper and lower waters (Lights) represented by the two Yods that are&nbsp;part of the letter.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2012\/07\/alef-bothpartsjoined1.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-7843\" alt=\"alef-bothpartsjoined\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2012\/07\/alef-bothpartsjoined1.gif\" width=\"174\" height=\"228\"\/><\/a><\/p>\n<p>The Vav, numerically 6, represents the creative process, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It is also the secret of the force that drives all movements in the physical world.<br>\nThe Lower Yod, numerically 10, is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that is the tenth Sefirah where upper Yod of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> is revealed through the process in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nMetatron is the force that supports the connection of upper and lower to keep the world in existence with constant movement in the &lsquo;world of wheels&rsquo; that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is called the world of wheels because everything in existence is in constant motion of energies shifting and transforming from one state to another. All atoms are fields of energy that are driven by an unknown force to science but we know it is the system of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> that powers up the entire existence. Metatron has numerical value of 314, same as &#1513;&#1491;&#1497; the name that we put on the Mezuzha to protect our homes.<\/p>\n<p>&pi; = 3.1415926535897932384626433832795 (and more&hellip;)<br>\nis Pi and is unique and most enigmatic number in mathematics that represents the ratio of the circumference to the diameter.<\/p>\n<p>Mathematicians cannot tell why Pi is irrational number even when using the most sophisticated computers. The more they calculate it, the greater and deeper the secret. In 2011 they calculated in 90 days 5 trillions (*) of digits after the decimal point and as before these numbers NEVER repeat because the secret of the circle has its root in the Endless.<\/p>\n<p>For us it is simple. Pi represents the force of the Endless for us, that is reveled through the 22 <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>. The Yod represents the 10 Sefirot that restrict the Endless force into a line that is the process of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (the letter Vav) to nourish the 10th Sefirah, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. It is the seventh Sefira of the lower seven. When we divide 22 by 7 (from the Endless to the Seventh) we get the closest number to Pi. It represents the force that moves the world of &lsquo;wheels&rsquo;.<\/p>\n<p>(*) Source: <a href=\"http:\/\/www.numberworld.org\/misc_runs\/pi-5t\/details.html\">http:\/\/www.numberworld.org\/misc_runs\/pi-5t\/details.html<\/a><\/p>\n<p>From the Movie Pi. Jump to a point after the first minute.<br>\nhttpv:\/\/youtu.be\/wFhHoN6HNS0?t=1m8s<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1141.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1141 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1141.gif\" alt=\"Holy Zohar text. Daily Zohar -1141\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4,192,10575],"tags":[3570,659,3571,3572,9619,3573,3574,3575,3576,3577,3578,3579,3580,3581,930,3582,1185,3583,10659,10660,10661,10662],"class_list":["post-10292","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","category-pinchas","category-pinchas-2","tag-5-trillions-of-digits","tag-archangel-metatron","tag-divide-22-by-7","tag-endless-the-root-of-circle","tag-hebrew-alef-bet","tag-irrational-number-pi","tag-lower-yod","tag-lower-yod-10","tag-metatron-314","tag-mezuzha","tag-pi-force-of-the-endless","tag-pinchas-201-203","tag-restricting-line","tag-unknown-force-driving-atoms","tag-vav","tag-vav-6","tag-world-of-wheels","tag-yod-represents-10-sefirot","tag--3-14","tag--alef","tag--alef-upper-and-lower-waters","tag--numeric-value-of-6","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1141 - Pinchas - The trillions of wonders of Pi - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1141 - Pinchas - The trillions of wonders of Pi\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=10292\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-02-18T03:21:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1141.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10292#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10292\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1141 &#8211; 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