{"id":10517,"date":"2013-02-27T10:10:01","date_gmt":"2013-02-27T15:10:01","guid":{"rendered":"https:\/\/dailyzohar.com\/zoharjev-dnevnik-st-1150-nosilec-svetlobe-neskoncnega\/"},"modified":"2013-02-27T10:10:01","modified_gmt":"2013-02-27T15:10:01","slug":"zoharjev-dnevnik-st-1150-nosilec-svetlobe-neskoncnega","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10517","title":{"rendered":"Zoharjev dnevnik \u0160t. 1150 – Nosilec Svetlobe Neskon\u010dnega"},"content":{"rendered":"

Pritisni tukaj za poslušanje Zoharjevega dnevnika

224. וְאִם תֹּאמַר, הֲרֵי כָּתוּב בְּכָל הַקָּרְבָּנוֹת לַיהֹוָ”ה, וְאֵיךְ אָמַרְנוּ שֶׁיֵּשׁ פֵּרוּד בָּאוֹתִיּוֹת? אֶלָּא זֶה נֶאֱמַר בַּדְּרָגוֹת שֶׁנִּבְרְאוּ וְנִקְרְאוּ בִשְׁמוֹ, וְלֹא שֶׁהֵם הוּא מַמָּשׁ. זֶהוּ שֶׁכָּתוּב (ישעיה מג) כֹּל הַנִּקְרָא בִשְׁמִי וְלִכְבוֹדִי בְּרָאתִיו יְצַרְתִּיו אַף עֲשִׂיתִיו. שֶׁיֵּשׁ אוֹתִיּוֹת שֶׁל יְהֹוָ”ה בָּאֲצִילוּת, שֶׁאֵין בָּהֶן פֵּרוּד וְהַפְסָקָה, שֶׁהֵן כְּמוֹ מַבּוּעִין אֲלֵיהֶם שֶׁמַּשְׁקִים אֶת הָאִילָנוֹת. וּמִשּׁוּם אֵלֶּה שֶׁנִּבְרְאוּ מִתְדַּמִּים י’ לָרֹאשׁ, ו’ לַגּוּף, ה’ ה’ לְעֶשֶׂר אֶצְבָּעוֹת. 225. אֲבָל עִלַּת הָעִלּוֹת עַל הַכֹּל, שֶׁנִּקְרָא יְהֹוָ”ה, נֶאֱמַר בּוֹ (שם מ) וְאֶל מִי תְדַמְּיוּנִי וְאֶשְׁוֶה יֹאמַר קָדוֹשׁ. (שם) וְאֶל מִי תְּדַמְּיוּן אֵל וּמַה דְּמוּת תַּעַרְכוּ לוֹ. (מלאכי ג) אֲנִי ה’ לֹא שָׁנִיתִי. לָא מַגִּיעַ אֵלָיו חֲטָאִים לְהַפְרִיד אוֹתִיּוֹתָיו – י’ מֵה’, ו’ מֵה’. שֶׁאֵין בָּהֶם פֵּרוּד. וְעָלָיו נֶאֱמַר (תהלים ה) לֹא יְגֻרְךָ רָע. הוּא שׁוֹלֵט עַל הַכֹּל, וְאֵין מִי שֶׁשּׁוֹלֵט בּוֹ. הוּא תּוֹפֵס אֶת הַכֹּל, וְאֵין מִי שֶׁתּוֹפֵס בּוֹ. וְהוּא לֹא נִקְרָא יְהֹוָ”ה, וּבְכָל הַשֵּׁמוֹת, אֶלָּא בְּהִתְפַּשְּׁטוּת אוֹרוֹ עֲלֵיהֶם. וּכְשֶׁמִּסְתַּלֵּק מֵהֶם, אֵין לוֹ מֵעַצְמוֹ שֵׁם כְּלָל מֵהֶם. עָמֹק עָמֹק מִי יִמְצָאֶנּוּ. 226. אֵין אוֹר יָכוֹל לְהִסְתַּכֵּל בּוֹ, שֶׁלֹּא נֶחְשָׁךְ. אֲפִלּוּ כֶּתֶר עֶלְיוֹן, שֶׁאוֹרוֹ חָזָק עַל כָּל הַדְּרָגוֹת וְעַל כָּל חֵילוֹת הַשָּׁמַיִם, עֶלְיוֹנִים וְתַחְתּוֹנִים, נֶאֱמַר עָלָיו (שם יח) יָשֶׁת חֹשֶׁךְ סִתְרוֹ. וְעַל חָכְמָה וּבִינָה – (שם צג) עָנָן וַעֲרָפֶל סְבִיבָיו. כָּל שֶׁכֵּן שְׁאָר הַסְּפִירוֹת, כָּל שֶׁכֵּן הַחַיּוֹת, כָּל שֶׁכֵּן יְסוֹדוֹת, שֶׁהֵם מֵתִים. הוּא סוֹבֵב עַל כָּל הָעוֹלָמוֹת, וְאֵין סוֹבֵב אוֹתָם לְכָל צַד, לְמַעְלָה וּלְמַטָּה וּלְאַרְבָּעָה צְדָדִים, פְּרָט לוֹ. וְאֵין מִי שֶׁיּוֹצֵא מֵרְשׁוּתוֹ הַחוּצָה. הוּא מְמַלֵּא כָּל הָעוֹלָמוֹת, וְאֵין (אֱלוֹהַּ וְכוּ’ לָהֶם חוּץ מִמֶּנּוּ) אַחֵר שֶׁמְּמַלֵּא אוֹתָם.<\/div>\n

Pinhas 224-226
\n<\/strong>Nadaljevanje  Zoharjevega dnevnika Št.1148 ter 1149<\/p>\n

Mojzes nadaljuje razpravo z Rabinom Šimonom. Pojasni posledčne okoliščine krepitve greha.  Črke imena YHVH<\/a> ׂ( יהוה , Yod Hey Vav Hey ) postanejo ločene.   Za popravo te situacije uporabimo Toro, ki predstavlja celovito ime YHVH<\/a> ׂ( יהוה , Yod Hey Vav Hey ).  Tako približamo črke ena drugi. Tako je predstavljen vidik darovanja, ki nam pomaga pri popravi naših grehov in nečednosti.   Meditacije in dejanja zapovedi ustvarjajo angele, ki prihajajo bližje Svetlobi in odpirajo prehode tako kot dejanske daritve.   Navežejo višje ravni predstavljene s črkami   יה YH ( Yod Hey )  z nižjimi ravni predstavljenimi s črkami וה VH
\n( Vav Hey ).
\nTakšne metode navežejo Svetlobo na razne nosilce, ki pritegnejo svetlobo na zemeljski svet. Svetloba se odstira skozi različne elemente narave: ogenj, voda, zrak in zemlja in preko angelov: Mihael, Gabrijel, Urijel in Rafael. Brez naših dejanj za pritegnitev svetlobe, akterji te močne sile izgubijo svojo moč. Tako ostanemo brez zaščite.
\nMojzes nam da jasno vedeti, da je vir Svetlobe samo eden in tukaj ni nobenga ločevanja. Edino ločevanje je glede na to kaj kdo izkusi ( skozi svoje dnevno življensko dogajanje ), ko je naš nosilec v manjku oz. potrebi Svetlobe.<\/p>\n

Izaija 43:7<\/a> <\/strong>
\n
\n“כֹּל הַנִּקְרָא בִשְׁמִי, וְלִכְבוֹדִי בְּרָאתִיו: יְצַרְתִּיו, אַף-עֲשִׂיתִיו”
\n<\/strong>
\n “Vsakogar, ki je poklican po Mojem imenu <\/strong>( אצילות Atziluth svet Izžarevanja )<\/em> in katerega sem ustvaril <\/strong>( בריאה<\/a> B’riah svet Ustvarjanja )<\/em> za Mojo slavo, ga oblikoval
\n<\/strong>( יצירה Yetzirah svet Oblikovanja Formation)<\/em>, ga udejanil
\n<\/strong>( עשיה Assiah svet Dejanj ).”<\/strong><\/em><\/p>\n

<\/p>\n

Svetloba Neskončnega je ustvarila štiri svetove in vse kar ti svetovi vključujejo je namenjeno odstiranju imena יהוה YHVH<\/a> ( Yod Hey Vav Hey ).  יהוה YHVH<\/a> je nosilec Svetlobe Neskončnega, ki se ne spreminja. Tako ga tudi ne moremo upodabljati. Druga zapoved nas poduči, da se izogibamo upodabljanju Boga.<\/p>\n

Izaija 40:25<\/a><\/strong>
\n “ וְאֶל-מִי תְדַמְּיוּנִי, וְאֶשְׁוֶה–יֹאמַר, קָדוֹשׁ” <\/strong>
\n“S kom Me torej želite primerjati, da Mi podoben, da mu Jaz moral biti enak? poreče Sveti.”  <\/strong><\/p>\n

Malahija 3:6<\/a><\/strong>
\n “כִּי אֲנִי יְהוָה, לֹא שָׁנִיתִי; וְאַתֶּם בְּנֵי-יַעֲקֹב, לֹא כְלִיתֶם” <\/strong>
\n“Kajti Jaz YHVH<\/a> se ne spreminjam; vi pa niste prenehalo biti Jakobovi sinovi.”
\n<\/strong>
\nOdgovornost nas kot nosilcev je, da ohranjamo navezavo na Svetlobo z duhovnimi orodji, ki so nam dostopna. Brez tega smo odrezani od Tore in imena YHVH<\/a>. YHVH<\/a> je naš ključ k Svetlobi Neskončnega.  Verz iz Malahije nam odstira, da lahko mi sinovi Jakoba, Izraeliti živimo večno kadar smo eno z YHVH<\/a>.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

<a href="https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1150.mp3"&gtPritisni\/Dotakni tukaj za poslušanje Zoharjevega dnevnika.<\/a><br>Sledeče verze iz Pinhasa-Zohar 20.Knjiga( Ang ) )\/15.Knjiga (Heb)<br \/><img class="alignnone size-full wp-image-21" title="Daily Zohar Pinchas-1150 Scanning from right to left top to bottom" src="https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1150.gif" alt="Holy Zohar text. 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