{"id":10543,"date":"2013-03-17T23:59:00","date_gmt":"2013-03-18T03:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1165-2\/"},"modified":"2013-03-17T23:59:00","modified_gmt":"2013-03-18T03:59:00","slug":"daily-zohar-1165-2","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10543","title":{"rendered":"Daily Zohar # 1165 &#8211; Pinchas &#8211; Stormy Wind, Great Cloud, Flaring Fire  and Great Brightness"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1165.mp3\">Daily Zohar 1165<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1165.mp3\" class=\"dznoplugin\">Daily Zohar 1165<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1165 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1165.gif\" alt=\"Holy Zohar text. Daily Zohar -1165\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n267. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1511;&#1456;&#1500;&#1460;&#1508;&#1468;&#1493;&#1465;&#1514; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1502;&#1493;&#1465;&#1514; &#1489;&#1456;&#1468;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;. &#1489;&#1464;&#1468;&#1512;&#1461;&#1488;&#1464;&#1492;, &#1513;&#1464;&#1473;&#1501; &#1500;&#1461;&#1495;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514; &#1505;&#1460;&#1512;&#1456;&#1495;&#1493;&#1465;&#1514; &#1492;&#1464;&#1512;&#1461;&#1488;&#1464;&#1492;, (&#1502;&#1513;&#1500;&#1497; &#1492;) &#1512;&#1463;&#1490;&#1456;&#1500;&#1462;&#1497;&#1492;&#1464; &#1497;&#1465;&#1512;&#1456;&#1491;&#1493;&#1465;&#1514; &#1502;&#1464;&#1493;&#1462;&#1514; &#1513;&#1456;&#1473;&#1488;&#1493;&#1465;&#1500; &#1510;&#1456;&#1506;&#1464;&#1491;&#1462;&#1497;&#1492;&#1464; &#1497;&#1460;&#1514;&#1456;&#1502;&#1465;&#1499;&#1493;&#1468;. &#1493;&#1456;&#1513;&#1464;&#1473;&#1501; &#1512;&#1493;&#1468;&#1495;&#1463; &#1495;&#1464;&#1494;&#1464;&#1511; &#1502;&#1456;&#1508;&#1464;&#1512;&#1461;&#1511;, &#1513;&#1462;&#1473;&#1491;&#1468;&#1493;&#1465;&#1508;&#1461;&#1511; &#1489;&#1456;&#1468;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1512;&#1461;&#1488;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1462;&#1473;&#1502;&#1463;&#1468;&#1505;&#1456;&#1506;&#1460;&#1497;&#1512; &#1488;&#1462;&#1514; &#1490;&#1468;&#1493;&#1468;&#1507; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1502;&#1463;&#1492; &#1513;&#1462;&#1468;&#1473;&#1499;&#1468;&#1493;&#1465;&#1508;&#1461;&#1507; &#1500;&#1493;&#1465; &#1488;&#1461;&#1500;&#1460;&#1497;&#1464;&#1468;&#1492;&#1493;&#1468; &#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1464;&#1468;&#1497;&#1493; &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1489;&#1468;&#1493;&#1465; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1500;&#1499;&#1497;&#1501;-&#1489; &#1489;) &#1493;&#1463;&#1497;&#1463;&#1468;&#1506;&#1463;&#1500; &#1488;&#1461;&#1500;&#1460;&#1497;&#1464;&#1468;&#1492;&#1493;&#1468; &#1489;&#1463;&#1468;&#1505;&#1459;&#1506;&#1464;&#1512;&#1464;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1456;&#1502;&#1464;&#1492; [&#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1464;&#1497;&#1460;&#1501;]. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1491;&#1468;&#1493;&#1465;&#1508;&#1461;&#1511; &#1506;&#1463;&#1500; &#1492;&#1464;&#1512;&#1461;&#1488;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1513;&#1468;&#1473;&#1493;&#1465;&#1514;&#1464;&#1492; &#1499;&#1464;&#1468;&#1500; &#1502;&#1463;&#1513;&#1456;&#1473;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1464;&#1492;&#1462;&#1501; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1488;) &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1502;&#1456;&#1512;&#1463;&#1495;&#1462;&#1508;&#1462;&#1514; &#1506;&#1463;&#1500; &#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1464;&#1468;&#1497;&#1460;&#1501;, &#1494;&#1493;&#1465;&#1492;&#1460;&#1497; &#1511;&#1456;&#1500;&#1460;&#1508;&#1464;&#1468;&#1492; &#1500;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1511;&#1465;&#1468;&#1491;&#1462;&#1513;&#1473;. &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500;, &#1512;&#1493;&#1468;&#1495;&#1463; &#1505;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492;, &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1511;&#1492;&#1500;&#1514; &#1497;) &#1500;&#1461;&#1489; &#1495;&#1464;&#1499;&#1464;&#1501; &#1500;&#1460;&#1497;&#1502;&#1460;&#1497;&#1504;&#1493;&#1465; &#1493;&#1456;&#1500;&#1461;&#1489; &#1499;&#1456;&#1468;&#1505;&#1460;&#1497;&#1500; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500;&#1493;&#1465;.<br>\n268. &#1491;&#1464;&#1468;&#1493;&#1460;&#1491; &#1492;&#1462;&#1506;&#1457;&#1489;&#1460;&#1497;&#1512; &#1502;&#1460;&#1500;&#1460;&#1468;&#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1492;&#1464;&#1512;&#1463;&#1490; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1496;) &#1493;&#1456;&#1500;&#1460;&#1489;&#1460;&#1468;&#1497; &#1495;&#1464;&#1500;&#1464;&#1500; &#1489;&#1456;&#1468;&#1511;&#1460;&#1512;&#1456;&#1489;&#1460;&#1468;&#1497;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1494;&#1464;&#1499;&#1464;&#1492; &#1500;&#1456;&#1504;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489; &#1512;&#1493;&#1468;&#1495;&#1463; &#1510;&#1456;&#1508;&#1493;&#1465;&#1504;&#1460;&#1497;&#1514; &#1489;&#1456;&#1468;&#1499;&#1460;&#1504;&#1468;&#1493;&#1465;&#1512;&#1493;&#1465;, &#1493;&#1456;&#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1500;&#1494;) &#1499;&#1465;&#1468;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1492;&rsquo; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1489;&#1465;&#1468;&#1488;&#1460;&#1497; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1504;&#1463;&#1490;&#1461;&#1468;&#1503; &#1489;&#1468;&#1493;&#1465; &#1489;&#1463;&#1468;&#1499;&#1460;&#1468;&#1504;&#1468;&#1493;&#1465;&#1512; &#1489;&#1456;&#1468;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1502;&#1460;&#1497;&#1504;&#1461;&#1497; &#1504;&#1460;&#1490;&#1468;&#1493;&#1468;&#1504;&#1460;&#1497;&#1501;: &#1489;&#1456;&#1468;&#1513;&#1460;&#1473;&#1497;&#1512; &#1508;&#1464;&#1468;&#1513;&#1473;&#1493;&#1468;&#1496;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1497;&rsquo;. &#1493;&#1468;&#1489;&#1456;&#1513;&#1460;&#1473;&#1497;&#1512; &#1499;&#1464;&#1468;&#1508;&#1493;&#1468;&#1500;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1497;&rdquo;&#1491;. &#1493;&#1468;&#1489;&#1456;&#1513;&#1460;&#1473;&#1497;&#1512; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1464;&#1468;&#1513;&#1473;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1497;&#1492;&rdquo;&#1493;. &#1493;&#1468;&#1489;&#1456;&#1513;&#1460;&#1473;&#1497;&#1512; &#1502;&#1456;&#1512;&#1467;&#1489;&#1464;&#1468;&#1506;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492;. &#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1461;&#1503; &#1506;&#1462;&#1513;&#1462;&#1474;&#1512; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1506;&#1464;&#1513;&#1464;&#1474;&#1492; &#1491;&#1464;&#1493;&#1460;&#1491; &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1456;&#1491;&#1464;&#1468;&#1503; &#1506;&#1458;&#1513;&#1464;&#1474;&#1512;&#1464;&#1492; &#1502;&#1460;&#1497;&#1504;&#1461;&#1497; &#1514;&#1460;&#1500;&#1460;&#1468;&#1497;&#1501;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1456;&#1506;&rdquo;&#1489; &#1508;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501;, &#1499;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1506;&#1462;&#1513;&#1462;&#1474;&#1512; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468;.<br>\n269. &#1493;&#1468;&#1502;&#1464;&#1514;&#1463;&#1497; &#1506;&#1464;&#1500;&#1493;&#1468; &#1489;&#1456;&#1506;&rdquo;&#1489; &#1502;&#1460;&#1497;&#1504;&#1461;&#1497; &#1504;&#1460;&#1490;&#1468;&#1493;&#1468;&#1503;? &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1506;&#1464;&#1489;&#1463;&#1512; &#1513;&#1460;&#1473;&#1500;&#1456;&#1496;&#1493;&#1465;&#1503; &#1506;&#1464;&#1493;&#1465;&#1503; &#1502;&#1463;&#1513;&#1456;&#1473;&#1495;&#1460;&#1497;&#1514; &#1488;&#1463;&#1507; &#1493;&#1456;&#1495;&#1461;&#1502;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1492;&#1462;&#1501; &#1491;&#1468;&#1493;&#1465;&#1508;&#1462;&#1511;&#1462;&#1514; &#1512;&#1493;&#1468;&#1495;&#1463; &#1505;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492; &#1489;&#1456;&#1468;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1512;&#1464;&#1492; &#1499;&#1456;&#1514;&#1464;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1506;&rdquo;&#1489; &#1488;&#1467;&#1502;&#1468;&#1493;&#1465;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1513;&#1500;&#1497; &#1497;&#1488;) &#1493;&#1468;&#1489;&#1463;&#1488;&#1458;&#1489;&#1465;&#1491; &#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501; &#1512;&#1460;&#1504;&#1464;&#1468;&#1492;.\n<\/div>\n<p><\/p>\n<p><strong><br>\nPinchas 267-269<\/strong><\/p>\n<p>Four <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> are registered in different body parts. They are mentioned in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of Ezekiel with the names A stormy wind,  a Great cloud, Flaring fire  and a Great Brightness.<\/p>\n<p>Rabbi Ashlag in &ldquo;the Ladder&rdquo; commentary explains that these <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> were created during the formation of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, the ten Sefirot and the 4 worlds.<\/p>\n<p>With the process of Tzimtzum, restriction, the light distanced himself from a space that was assigned to create our universe and the spiritual worlds.<br>\nThe first tzimtzum created lack of Light and the first &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a>&rsquo; was created. Each time a lack of light is identified a curtain and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">klipa<\/a> exists. <\/p>\n<p>The Ten Sefirot are vessels for the light of the Creator. In order to give them different &lsquo;identities&rsquo; (=names) The Endless created a process of evolving state of lack and fulfillment that formed the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>.<br>\nMost of you may have learned that the Sefirot are light but it is not completely accurate. They have a name so they are vessels. Each of them has a different type of vessel and therefore reveals the light that they contain differently. The Sefira of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> is a vessel and the light that is revealed there is called Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1165.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1165 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1165.gif\" alt=\"Holy Zohar text. Daily Zohar -1165\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-10543","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1165 - Pinchas - Stormy Wind, Great Cloud, Flaring Fire and Great Brightness - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1165 - Pinchas - Stormy Wind, Great Cloud, Flaring Fire and Great Brightness\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=10543\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-03-18T03:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1165.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10543#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10543\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1165 &#8211; 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