{"id":10594,"date":"2013-04-02T21:34:00","date_gmt":"2013-04-03T01:34:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1175\/"},"modified":"2013-04-02T21:34:00","modified_gmt":"2013-04-03T01:34:00","slug":"daily-zohar-1175","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10594","title":{"rendered":"Daily Zohar # 1175 &#8211; Pinchas &#8211; Spiritual tools"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1175.mp3\">Daily Zohar 1175<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1175.mp3\" class=\"dznoplugin\">Daily Zohar 1175<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1175 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1175.gif\" alt=\"Holy Zohar text. Daily Zohar -1175\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n<p>297. &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497; &#1489;&#1462;&#1468;&#1490;&#1462;&#1491; &#1495;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1488;&#1461;&#1497;&#1503; &#1492;&#1493;&#1468;&#1488;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1506;&#1463;&#1500; &#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1500;&#1456;&#1499;&#1464;&#1500; &#1510;&#1463;&#1491;. &#1493;&#1456;&#1492;&#1461;&#1501; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1501; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512;, &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1489;&#1460;&#1468;&#1490;&#1456;&#1491;&#1461;&#1497; &#1500;&#1464;&#1489;&#1464;&#1503; &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1489;&#1460;&#1468;&#1490;&#1456;&#1491;&#1461;&#1497; &#1494;&#1464;&#1492;&#1464;&#1489; &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1489;&#1460;&#1468;&#1490;&#1456;&#1491;&#1461;&#1497; &#1499;&#1465;&#1468;&#1492;&#1461;&#1503; &#1492;&#1462;&#1491;&#1456;&#1497;&#1493;&#1465;&#1496;. &#1493;&#1468;&#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500; &#1489;&#1460;&#1468;&#1512;&#1456;&#1499;&#1463;&#1468;&#1514; &#1499;&#1465;&#1468;&#1492;&#1461;&#1503; &#1492;&#1462;&#1491;&#1456;&#1497;&#1493;&#1465;&#1496; &#1492;&#1493;&#1468;&#1488; &#1512;&#1493;&#1465;&#1502;&#1461;&#1494;: &#1488;&#1463;&#1500; &#1514;&#1456;&#1468;&#1492;&#1460;&#1497; &#1489;&#1460;&#1468;&#1512;&#1456;&#1499;&#1463;&#1468;&#1514; &#1492;&#1462;&#1491;&#1456;&#1497;&#1493;&#1465;&#1496; &#1511;&#1463;&#1500;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1506;&#1461;&#1497;&#1504;&#1462;&#1497;&#1498;&#1464;. &#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1513;&#1473; &#1490;&#1456;&#1468;&#1491;&#1460;&#1497;&#1500; &#1493;&#1468;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1513;&#1461;&#1473;&#1497; &#1506;&#1464;&#1504;&#1464;&#1507;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1514;&#1456;&#1468;&#1499;&#1461;&#1500;&#1462;&#1514;.<\/p>\n<p>298. &#1493;&#1456;&#1499;&#1464;&#1500; &#1495;&#1467;&#1500;&#1456;&#1497;&#1464;&#1492; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1462;&#1468;&#1513;&#1462;&#1473;&#1514;, &#1499;&#1464;&#1468;&#1500; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1464;&#1468;&#1513;&#1473; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1511;&#1456;&#1468;&#1491;&#1467;&#1513;&#1464;&#1468;&#1473;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1511;&#1456;&#1491;&#1467;&#1513;&#1464;&#1468;&#1473;&#1492; &#1500;&#1456;&#1498;&#1464; &#1497;&#1456;&#1513;&#1463;&#1473;&#1500;&#1461;&#1468;&#1513;&#1473;&#1493;&#1468;. &#1493;&#1456;&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497;&#1464;&#1468;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; (&#1513;&#1502;&#1493;&#1514; &#1497;&#1491;) &#1513;&#1462;&#1473;&#1493;&#1456;&#1513;&#1464;&#1473;&#1500;&#1460;&#1513;&#1460;&#1473;&#1501; &#1506;&#1463;&#1500; &#1499;&#1467;&#1468;&#1500;&#1468;&#1493;&#1465;. &#1513;&#1462;&#1473;&#1510;&#1460;&#1468;&#1497;&#1510;&#1460;&#1497;&#1514; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497; &#1500;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1464;&#1468;&#1513;&#1473;, &#1493;&#1492;&rdquo;&#1493; &#1497;&#1500;&rdquo;&#1497;, &#1499;&#1464;&#1468;&#1500; &#1514;&#1461;&#1468;&#1489;&#1464;&#1492; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1462;&#1468;&#1513;&#1462;&#1473;&#1514; &#1502;&#1460;&#1510;&#1460;&#1468;&#1491;&#1468;&#1493;&#1465;. &#1495;&#1467;&#1500;&#1456;&#1497;&#1464;&#1492; &#1499;&#1456;&#1468;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492; &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1500;&#1465;&#1513;&#1473; &#1499;&#1456;&#1468;&#1512;&#1460;&#1497;&#1499;&#1493;&#1465;&#1514; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1464;&#1468;&#1513;&#1473;&#1493;&#1465;&#1514;, &#1494;&#1493;&#1465; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;. &#1511;&#1456;&#1491;&#1467;&#1513;&#1464;&#1468;&#1473;&#1492; &#1500;&#1456;&#1498;&#1464; &#1497;&#1456;&#1513;&#1463;&#1473;&#1500;&#1461;&#1468;&#1513;&#1473;&#1493;&#1468;. &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1462;&#1468;&#1513;&#1462;&#1473;&#1514; &#1489;&#1464;&#1468;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497;, &#1499;&#1464;&#1468;&#1500;&#1493;&#1468;&#1500; &#1502;&#1460;&#1513;&#1456;&#1468;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1506;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1488;&#1493;&#1465;&#1514; &#1513;&rsquo; &#1502;&#1460;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514;, &#1513;&#1456;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1489;&#1463;&#1468;&#1514; &#1497;&#1456;&#1495;&#1460;&#1497;&#1491;&#1464;&#1492;. (&#1502;&#1456;&#1500;&#1461;&#1488;&#1464;&#1492; &#1502;&#1460;&#1503;) &#1495;&#1467;&#1500;&#1456;&#1497;&#1464;&#1492;, &#1514;&#1456;&#1468;&#1499;&#1461;&#1500;&#1462;&#1514; &#1513;&#1462;&#1473;&#1489;&#1463;&#1468;&#1510;&#1460;&#1468;&#1497;&#1510;&#1460;&#1497;&#1514;.<\/p>\n<p>299. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1512;&#1464;&#1513;&#1473;&#1493;&#1468;&#1501; &#1489;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1493;&#1456;&#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1463;&#1500; &#1499;&#1463;&#1468;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1463;&#1502;&#1460;&#1468;&#1510;&#1456;&#1493;&#1464;&#1492;. &#1512;&#1464;&#1513;&#1473;&#1493;&#1468;&#1501; &#1489;&#1464;&#1468;&#1512;&#1456;&#1510;&#1493;&#1468;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1497;&#1464;&#1491; &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1499;&#1456;&#1468;&#1512;&#1460;&#1497;&#1499;&#1493;&#1465;&#1514; &#1489;&#1464;&#1468;&#1488;&#1462;&#1510;&#1456;&#1489;&#1463;&#1468;&#1506; &#1492;&#1464;&#1488;&#1458;&#1512;&#1467;&#1499;&#1464;&#1468;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1499;&#1456;&#1468;&#1491;&#1467;&#1490;&#1456;&#1502;&#1463;&#1514; &#1492;&#1463;&#1495;&#1467;&#1500;&#1456;&#1497;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1512;&#1493;&#1468;&#1499;&#1464;&#1492; &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1499;&#1456;&#1468;&#1512;&#1460;&#1497;&#1499;&#1493;&#1465;&#1514; &#1489;&#1464;&#1468;&#1488;&#1462;&#1510;&#1456;&#1489;&#1463;&#1468;&#1506;. &#1512;&#1464;&#1513;&#1473;&#1493;&#1468;&#1501; &#1489;&#1456;&#1468;&#1511;&#1462;&#1513;&#1462;&#1473;&#1512; &#1513;&#1462;&#1473;&#1500; &#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1460;&#1468;&#1497;&#1503;, &#1499;&#1464;&#1468;&#1500;&#1493;&#1468;&#1500; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1511;&#1456;&#1513;&#1464;&#1473;&#1512;&#1460;&#1497;&#1501;, &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1495;&#1458;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512; &#1502;&#1456;&#1513;&#1467;&#1473;&#1500;&#1464;&#1468;&#1513;&#1460;&#1473;&#1497;&#1501;, &#1513;&#1456;&#1473;&#1504;&#1463;&#1497;&#1460;&#1501; &#1489;&#1456;&#1468;&#1511;&#1462;&#1513;&#1462;&#1473;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;.<\/p>\n<\/div>\n<p><\/p>\n<p><strong>Pinchas 297-299<\/strong><br>\nContinue from previous DZ<\/p>\n<p>The width and length of the Tzizit should be equal to twelve fingers in size. The links on the Tzizit are made in triples.  <\/p>\n<p>The left strap of the head Tefilin should reach the heart and the right one should reach the navel line.<\/p>\n<p>The strap of the hand should reach the middle finger of the hand and make three wraps on it.<\/p>\n<p>The Zohar is not a book of Halachot (detailed guide on how to do the precepts). The Zohar always points to the spiritual level and the related energy of the physical action. Every specific requirement has reasons with roots in the spiritual system. The use of all the tools is to give us bridges to make connection and draw the light from the upper levels.<\/p>\n<p>The aspect of three is very important as it connects us to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>. The Tzizit includes the aspect of three and twelve in it and the Zohar relates it to the 12 garments used by the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a>. The High Priest used four garments of Gold and four garments of white. With the four garments of a simple priest, we have twelve.<\/p>\n<p>Each of them had special a purpose and the Tzizit connects us to them.<\/p>\n<p>When the Holy Temple was active and transmitted light to the world, we didn&rsquo;t have to use tools or special connections. Now that all of it is gone we need to connect with tools and actions. Each time we open the Zohar and study form it we connect to spiritual energy that the Zohar discusses. It doesn&rsquo;t matter if we understand it or not, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>, words and subject do the works for us. With the commentary and explanation we increase our vessels and able to receive more.<\/p>\n<p>Every day in our prayers, we include description of the process of sacrifices that were made in the Holy Temple. On Holidays we bring out a second Torah scroll to read about the sacrifices. The reason is that, this was and is a great tool for us to open the channels of light to the world.<\/p>\n<p>In addition to the Torah reading on Shabbat, the Zohar is the most powerful tool that we have in our time because it connects us to all spiritual levels. Zohar reading\/scanning on Shabbat is 10,000 times the value of scanning on regular days.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1175.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1175 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1175.gif\" alt=\"Holy Zohar text. Daily Zohar -1175\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-10594","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1175 - Pinchas - Spiritual tools - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1175 - Pinchas - Spiritual tools\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=10594\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-04-03T01:34:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1175.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10594#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=10594\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1175 &#8211; 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