{"id":10890,"date":"2013-03-12T09:55:01","date_gmt":"2013-03-12T13:55:01","guid":{"rendered":"https:\/\/dailyzohar.com\/zohar-diario-no-1161-abra-suas-asas-voe-alto-e-por-cima\/"},"modified":"2013-03-12T09:55:01","modified_gmt":"2013-03-12T13:55:01","slug":"zohar-diario-no-1161-abra-suas-asas-voe-alto-e-por-cima","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=10890","title":{"rendered":"Zohar Di\u00e1rio n\u00ba 1161 – Abra suas “asas”, voe alto e por cima"},"content":{"rendered":"

Zohar Diário 1161<\/a>
\nZohar Diário 1161<\/a> Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)
\n\"Holy
\nTradução em hebraico:<\/p>\n

255. וּתְכֵלֶת זוֹ הִיא דִּין, דִּינָא – אֲדֹנָ”י. דִּינָא דְמַלְכוּתָא דִּינָא, וּשְׁנֵי גְוָנִים רְשׁוּמִים בַּטַּלִּית, אֶחָד לָבָן וְאֶחָד תְּכֵלֶת. וְעַל שְׁנֵי גְוָנִים אֵלּוּ נֶאֱמַר, (שמות כד) וְתַחַת רַגְלָיו כְּמַעֲשֵׂה לִבְנַת הַסַּפִּיר. לִבְנַת – לֹבֶן הַסַּפִּיר, שֶׁהוּא כָּלוּל בִּשְׁנֵי גְוָנִים, רַחֲמִים וְדִין, לָבָן וְשָׁחֹר. שְׁחֹר הַתְּכֵלֶת. וְעַל שְׁנֵי גְוָנִים רָמְזוּ רַבּוֹתֵינוּ, מֵאֵימָתַי קוֹרְאִים אֶת שְׁמַע בְּשַׁחֲרִית? מִשֶּׁיַּכִּיר בֵּין תְּכֵלֶת לְלָבָן. לִהְיוֹת בַּת הַמֶּלֶךְ, קְרִיאַת שְׁמַע, יִחוּד הַקָּדוֹשׁ בָּרוּךְ הוּא, כָּלוּל מִשְּׁנֵי גְוָנִים אֵלּוּ, שֶׁהֵם יְהֹוָ”ה אֲדֹנָ”י, רַחֲמִים וְדִין. כְּמוֹ שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא כּוֹלֵל שְׁנֵי גְוָנִים – יְהֹוָ”ה אֲדֹנָ”י, לִהְיוֹת רַחֲמִים וְדִין, כִּסֵּא דִין וְכִסֵּא רַחֲמִים. (מְטַטְרוֹן). 256. כְּמַרְאֵה אֶבֶן סַפִּיר דְּמוּת כִּסֵּא. מַה זֶּה דְּמוּת כִּסֵּא? אֶלָּא כְּנֶגֶד הַכִּסֵּא, שֶׁיֵּשׁ לוֹ שִׁבְעִים וּשְׁנַיִם גְּשָׁרִים. שֶׁיִּהְיֶה אָדָם רָשׁוּם בְּשִׁבְעִים וּשְׁנַיִם קְשָׁרִים, וְחֻלְיוֹת הַצִּיצִית, כְּנֶגֶד שִׁבְעִים וּשְׁנַיִם גְּשָׁרִים שֶׁל הַכִּסֵּא, שֶׁהֵם שְׁמוֹנָה עָשָׂר קְשָׁרִים, וְחֻלְיוֹת לְכָל צַד. שֶׁהַכִּסֵּא שֶׁהוּא ה’, לְכָל צַד בְּאַרְבַּע חַיּוֹת הַכִּסֵּא, שֶׁהֵם ד’. 257. וְשֵׁשׁ מַעֲלוֹת הַכִּסֵּא, שֶׁהֵם ו’, וְזֶה מְטַטְרוֹן, הוּא כּוֹלֵל אַרְבַּע חַיּוֹת. זֶהוּ שֶׁכָּתוּב (ישעיה יא) וְנַעַר קָטֹן נֹהֵג בָּם, וְהֵם: מִיכָאֵל, גַּבְרִיאֵל, נוּרִיאֵל, רְפָאֵל. מְטַטְרוֹן, (מלכים-א י) שֵׁשׁ מַעֲלוֹת לַכִּסֵּא, שֶׁעוֹלִים שֵׁשׁ מֵאוֹת, צִיצִית בִּשְׁתֵּי יוֹדִי”ן. וְאִם חָסֵר יוֹ”ד, הֲרֵי חִירִק בִּמְקוֹמָהּ, כָּךְ עוֹלֶה. בְּכָל צַד בְּאַרְבַּע כְּנָפוֹת, צִיצִית וּשְׁלֹשׁ עֶשְׂרֵה חֻלְיוֹת הַצִּיצִית – הֵם תרי”ג.<\/div>\n

Pinchas 255-257<\/strong>
\nA cor תְּכֵלֶת, azul celeste, representa julgamento que é o aspecto de Malchut<\/a>. O nome de YHVH<\/a> em Malchut<\/a> é expresso com o nome de julgamento אדני ADNY (Pronouncia-se Adonai). Este nome começa com a letra א que representa a fonte de Luz e o nome YHVH<\/a> que é o aspecto da Misericórdia. O א Alef é construído a partir יוי Yud, Vav e Yud, numericamente 26 como o nome YHVH<\/a>. As outras três letras דני formam a palavra דין que significa literalmente “Julgamento”.                                                                                                                       O mundo de Malchut<\/a> é onde Misericórdia e Julgamento se encontram e o arcanjo Metatron “governa” esse aspecto.
\nO Trono Santo, que liga o superior e inferior utilizando Metatron, tem 72 pontes. Eles são representados no Talit, que é o manto de oração que os homens usam durante suas orações. O Talit tem 72 nós em 4 lados, com 18 nós cada.                                                                            O O Talit é uma ferramenta poderosa e os homens usam uma versão menor sob suas camisas para ter conexão constante e proteção da luz. A tecnologia de preparação é muito complexa e o Santo Ari dedicou seis capítulos no livro “O Fruto da Árvore da Vida”, para explicar a meditação de preparar o Tzizit que são as cordas que são atadas nos quatro cantos do Talit , que também são chamdas de ‘asas’.                                                                                                    Apenas alguns laços de 4 cordas dobradas como 8 com uma longa corda servem como “Shamash” (servidor, mesmo nome que a vela especial de Channukah que leva os outros). O Shamash liga todas as conexões e os nós em uma unidade.                                  Existem quatro (YHVH<\/a>) conjuntos de dobras (7,8,11,13) do Shammash em torno das outras 7 cordas. 7+8 (15=יה) + 11 (=26 como o valor numérico de YHVH<\/a>, bem como duas vezes אהבה, Amor) + 13 (=39 para o nível superior de יהו pronuncia-se como יוד-הא-ואו, também טל, ‘orvalho’ da luz da Ressurreição).
\nO Zohar também conecta o Talit às asas dos quatro animais sagrados do Santo Trono e os 613 preceitos.                                                                                                                                               O Talit טלית inteiro traz o aspecto da luz circundante de Binah<\/a> a Zeir Anpin<\/a>. O valor numérico de טלית (com o Kolel) é 450 e é igual a 10 vezes o nome de Zeir Anpin<\/a> (שם מה) יוד-הא-ואו-הא.
\nO Talit deve cobrir, pelo menos, desde a cabeça até o terço do peito (terceiro de Tiferet<\/a>). Por ser o aspecto do recipiente, as mulheres não são obrigados a usar um talit.
\nHomens, vocês usam suas asas?
\n{||}<\/p>\n

traduzido por Denis Schaefer<\/p>\n","protected":false},"excerpt":{"rendered":"

<a href="https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1161.mp3">Click\/Touch here to listen to the Daily Zohar<\/a><br> Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br \/> <img class="alignnone size-full wp-image-21" title="Daily Zohar Pinchas-1161 Scanning from right to left top to bottom" src="https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1161.gif" alt="Holy Zohar text. 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