{"id":11112,"date":"2013-05-26T22:39:00","date_gmt":"2013-05-27T02:39:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1218\/"},"modified":"2013-05-26T22:39:00","modified_gmt":"2013-05-27T02:39:00","slug":"daily-zohar-1218","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11112","title":{"rendered":"Daily Zohar # 1218 &#8211; Pinchas &#8211; Who is playing with your dreams"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1218.mp3\">Daily Zohar 1218<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1218.mp3\" class=\"dznoplugin\">Daily Zohar 1218<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1218 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1218.gif\" alt=\"Holy Zohar text. Daily Zohar -1218\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n&#1512;&#1463;&#1506;&#1456;&#1497;&#1464;&#1488; &#1502;&#1456;&#1492;&#1461;&#1497;&#1502;&#1456;&#1504;&#1464;&#1488;<br>\n416. &#1488;&#1464;&#1502;&#1463;&#1512; &#1492;&#1464;&#1512;&#1493;&#1465;&#1506;&#1464;&#1492; &#1492;&#1463;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1464;&#1503;, &#1502;&#1461;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1462;&#1473;&#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1492;&#1493;&#1468;&#1488; &#1502;&#1461;&#1506;&#1461;&#1509; &#1513;&#1462;&#1473;&#1500; &#1496;&#1493;&#1465;&#1489; &#1493;&#1464;&#1512;&#1464;&#1506;, &#1488;&#1461;&#1497;&#1503; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512; &#1489;&#1463;&#1468;&#1490;&#1468;&#1493;&#1468;&#1507; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465; &#1497;&#1461;&#1510;&#1462;&#1512; &#1492;&#1464;&#1512;&#1464;&#1506; &#1493;&#1456;&#1497;&#1461;&#1510;&#1462;&#1512; &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489; &#1500;&#1463;&#1489;&#1461;&#1468;&#1497;&#1504;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1500;&#1456;&#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;&#1460;&#1497;&#1501; &#1490;&#1456;&#1468;&#1502;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1497;&#1456;&#1510;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1500; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1493;&#1468;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1496;&#1493;&#1465;&#1489;&#1460;&#1497;&#1501;, &#1499;&#1456;&#1468;&#1491;&#1467;&#1490;&#1456;&#1502;&#1463;&#1514; &#1495;&#1464;&#1514;&#1464;&#1503; &#1493;&#1456;&#1499;&#1463;&#1500;&#1464;&#1468;&#1492;. &#1493;&#1456;&#1500;&#1460;&#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501; &#1490;&#1456;&#1468;&#1502;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501; &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1497;&#1456;&#1510;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1512;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512; &#1493;&#1456;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512;, &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500; &#1505;&#1464;&#1502;&#1464;&#1488;&#1461;&rdquo;&#1500; &#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1513;&#1473;.<br>\n417. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500; &#1506;&#1461;&#1509; &#1496;&#1493;&#1465;&#1489; &#1493;&#1464;&#1512;&#1464;&#1506;, &#1492;&#1460;&#1497;&#1488; &#1492;&#1463;&#1511;&#1461;&#1468;&#1489;&#1464;&#1492; &#1513;&#1462;&#1473;&#1497;&#1461;&#1468;&#1513;&#1473; &#1489;&#1464;&#1468;&#1492;&#1468; &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1491;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514;. &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1498;&#1456; &#1489;&#1461;&#1468;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1493;&#1468; &#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1511;&#1461;&#1489;&#1464;&#1492; &ndash; &#1497;&#1464;&#1513;&#1461;&#1473;&#1503;. &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1513;&#1461;&#1473;&#1504;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1513;&#1460;&#1468;&#1473;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1489;&#1456;&#1468;&#1502;&#1460;&#1497;&#1514;&#1464;&#1492;. &#1493;&#1456;&#1513;&#1461;&#1473;&#1504;&#1464;&#1492;, &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1513;&#1460;&#1468;&#1473;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1489;&#1460;&#1468;&#1504;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1508;&#1461;&#1468;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468; &#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1497;&#1456;&#1513;&#1460;&#1473;&#1497;&#1489;&#1464;&#1492;, &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1497;) &#1493;&#1463;&#1495;&#1458;&#1500;&#1465;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1493;&#1456;&#1488; &#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512;&#1493;&#1468;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1489;) &#1489;&#1463;&#1468;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1488;&#1458;&#1491;&#1463;&#1489;&#1462;&#1468;&#1512; &#1489;&#1468;&#1493;&#1465;? &#1500;&#1465;&#1488; &#1511;&#1464;&#1513;&#1462;&#1473;&#1492;. &#1499;&#1464;&#1468;&#1488;&#1503; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497; &#1513;&#1461;&#1473;&#1491; &ndash; &#1499;&#1464;&#1468;&#1488;&#1503; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456;. &#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456; &ndash; &#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1460;&#1513;&#1460;&#1468;&#1473;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1489;&#1460;&#1468;&#1504;&#1456;&#1489;&#1493;&#1468;&#1488;&#1464;&#1492;. &#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497; &#1513;&#1461;&#1473;&#1491; &#1492;&#1493;&#1468;&#1488; &#1513;&#1464;&#1473;&#1493;&#1456;&#1488;, &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1502;&#1464;&#1468;&#1493;&#1462;&#1514;. &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1514;&#1462;&#1468;&#1489;&#1462;&#1503;. &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1498;&#1456; &#1489;&#1461;&#1468;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1493;&#1468;, &#1499;&#1456;&#1468;&#1513;&#1461;&#1473;&#1501; &#1513;&#1462;&#1473;&#1488;&#1460;&#1497; &#1488;&#1462;&#1508;&#1456;&#1513;&#1464;&#1473;&#1512; &#1500;&#1456;&#1489;&#1464;&#1512; &#1489;&#1456;&#1468;&#1500;&#1465;&#1488; &#1514;&#1462;&#1489;&#1462;&#1503;, &#1499;&#1464;&#1468;&#1498;&#1456; &#1488;&#1460;&#1497; &#1488;&#1462;&#1508;&#1456;&#1513;&#1464;&#1473;&#1512; &#1500;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1489;&#1456;&#1468;&#1500;&#1465;&#1488; &#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1496;&#1461;&#1500;&#1460;&#1497;&#1501;.<br>\n418. &#1492;&#1464;&#1488;&#1460;&#1510;&#1456;&#1496;&#1493;&#1465;&#1502;&#1456;&#1499;&#1464;&#1492; &#1494;&#1462;&#1492; &#1511;&#1467;&#1512;&#1456;&#1511;&#1456;&#1489;&#1464;&#1503; &#1504;&#1460;&#1511;&#1456;&#1500;&#1464;&#1507;. &#1493;&#1468;&#1489;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468; &#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1511;&#1467;&#1512;&#1456;&#1511;&#1456;&#1489;&#1464;&#1503; &#1496;&#1493;&#1465;&#1495;&#1461;&#1503;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1500;&#1493;&#1465;&#1511;&#1461;&#1495;&#1463; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1495;&#1461;&#1511;, &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1500;&#1461;&#1495;&#1463; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;. &#1488;&#1460;&#1501; &#1492;&#1464;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1500;&#1460;&#1497; &#1506;&#1458;&#1493;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514;, &#1499;&#1456;&#1468;&#1490;&#1493;&#1465;&#1503; &#1502;&#1463;&#1492; &#1513;&#1462;&#1468;&#1473;&#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1497;&#1461;&#1468;&#1513;&#1473; &#1491;&#1456;&#1468;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1502;&#1456;&#1506;&#1463;&#1499;&#1456;&#1468;&#1489;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1512;&#1456;&#1489;&#1464;&#1468;&#1503;, &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1500;&#1456;&#1511;&#1463;&#1489;&#1461;&#1468;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1500;&#1463;&#1495; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1511;&#1463;&#1489;&#1461;&#1468;&#1500; &#1492;&#1463;&#1502;&#1463;&#1468;&#1514;&#1464;&#1468;&#1504;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;. &#1513;&#1462;&#1473;&#1497;&#1461;&#1468;&#1513;&#1473; &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1511;&#1463;&#1489;&#1461;&#1468;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1463;&#1500; &#1497;&#1456;&#1491;&#1461;&#1497; &#1488;&#1463;&#1512;&#1456;&#1497;&#1461;&#1492;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1488;) &#1493;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497; &#1488;&#1463;&#1512;&#1456;&#1497;&#1461;&#1492; &#1488;&#1462;&#1500; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506;&#1456;&#1514;&#1464;&#1468;&#1503;. &#1493;&#1456;&#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1512;&#1493;&#1465;&#1499;&#1461;&#1489; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1489;&#1468;&#1493;&#1465; &#1500;&#1456;&#1511;&#1463;&#1489;&#1461;&#1468;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1491;&#1468;&#1493;&#1465;&#1512;&#1493;&#1465;&#1503;.\n<\/div>\n<p><\/p>\n<p><strong>Pinchas 416-418<\/strong><\/p>\n<p>The Faithfull Shepherd reveals that the body is the aspect of the Tree (Tselem &#1510;&#1500;&#1501;= Tree &#1506;&#1509; ) that is good and bad. Every body part of most people includes the same aspects. The righteous have the aspects of male and female, bride and groom because of their actions and prayers that unify the light and the vessel.<br>\nWicked people have the male and female from the negative side that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;(Sam)&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Sam-el is the minister of the other side. We use the short form (Sam) to avoid repeating the name. When we say names of negative forces, we manifest them and want to avoid them. (Sam) is a name that references the Snake, the angel of death, the evil inclination, and any destructive force in life.  &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sam\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sama-el<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a> in every part of their body.<\/p>\n<p>The stomach has the aspect of good and bad and is related to sleep. It has 1\/60 of death and could also have 1\/60 or prophecy. <\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Zechariah.10.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Zechariah 10:2<\/a><br>\n&ldquo;&#1499;&#1460;&#1468;&#1497; &#1492;&#1463;&#1514;&#1456;&#1468;&#1512;&#1464;&#1508;&#1460;&#1497;&#1501; &#1491;&#1460;&#1468;&#1489;&#1456;&#1468;&#1512;&#1493;&#1468;-&#1488;&#1464;&#1493;&#1462;&#1503;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1493;&#1465;&#1505;&#1456;&#1502;&#1460;&#1497;&#1501; &#1495;&#1464;&#1494;&#1493;&#1468; &#1513;&#1462;&#1473;&#1511;&#1462;&#1512;, &#1493;&#1463;&#1495;&#1458;&#1500;&#1465;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1493;&#1456;&#1488; &#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512;&#1493;&#1468;, &#1492;&#1462;&#1489;&#1462;&#1500; &#1497;&#1456;&#1504;&#1463;&#1495;&#1461;&#1502;&#1493;&#1468;&#1503;; &#1506;&#1463;&#1500;-&#1499;&#1461;&#1468;&#1503; &#1504;&#1464;&#1505;&#1456;&#1506;&#1493;&#1468; &#1499;&#1456;&#1502;&#1493;&#1465;-&#1510;&#1465;&#1488;&#1503;, &#1497;&#1463;&#1506;&#1458;&#1504;&#1493;&#1468; &#1499;&#1460;&#1468;&#1497;-&#1488;&#1461;&#1497;&#1503; &#1512;&#1465;&#1506;&#1462;&#1492;.  &rdquo;<br>\n&ldquo;For the teraphim have spoken vanity, and the diviners have seen a lie, and the dreams speak falsely, they comfort in vain; therefore they go their way like sheep, they are afflicted, because there is no shepherd.&rdquo;<\/p>\n<p>False messages &lsquo;pushed&rsquo; into our dreams by demons. They will show false visions when the there is no &lsquo;shepherd&rsquo;, which means following the guidance of the Torah, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.<br>\n<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.32.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 32:12<\/a> &rdquo; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1489;&#1464;&#1468;&#1491;&#1464;&#1491; &#1497;&#1463;&#1504;&#1456;&#1495;&#1462;&#1504;&#1468;&#1493;&#1468;;  &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1488;&#1461;&#1500; &#1504;&#1461;&#1499;&#1464;&#1512;&rdquo;<br>\n&ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> alone did lead him, and there was no strange god with Him.&rdquo;<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Numbers.12.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 12:6<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512;, &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1468;-&#1504;&#1464;&#1488; &#1491;&#1456;&#1489;&#1464;&#1512;&#1464;&#1497;; &#1488;&#1460;&#1501;-&#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492;, &#1504;&#1456;&#1489;&#1460;&#1497;&#1488;&#1458;&#1499;&#1462;&#1501;&ndash;&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1489;&#1463;&#1468;&#1502;&#1463;&#1468;&#1512;&#1456;&#1488;&#1464;&#1492; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1488;&#1462;&#1514;&#1456;&#1493;&#1463;&#1491;&#1464;&#1468;&#1506;, &#1489;&#1463;&#1468;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1488;&#1458;&#1491;&#1463;&#1489;&#1462;&#1468;&#1512;-&#1489;&#1468;&#1493;&#1465; &rdquo;<br>\n&ldquo;And He said: &lsquo;Hear now My words: if there be a prophet among you, I <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> do make Myself known unto him in a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, I do speak with him in a dream. &rdquo;<\/p>\n<p>When we follow the Light, dreams can come to us with prophetic messages delivered by angels. <\/p>\n<p>To have dreams from the positive side with true messages one should relax his body and soul. Relax the body with yoga like meditations then make confession, which is personal accounting of the day activity but without blaming others or raising anger in the body. We should forgive and forget as if that night we pass away from the world and ready to face the supreme judgment. Ana B&rsquo;Koach and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shema Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;\/\/docs.google.com\/viewer?url=https%3A%2F%2Fstaging.dailyzohar.com%2Fwp-content%2Fuploads%2F2014%2F08%2Fshemaisrael-dz.pdf&amp;amp;hl=en_US&amp;amp;embedded=true&amp;quot; class=&amp;quot;gde-frame&amp;quot; style=&amp;quot;width:100%; height:500px; border: none;&amp;quot; scrolling=&amp;quot;no&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;Download (PDF, 125KB)&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shema-israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shema Israel<\/a> and the soul is ready for a nice trip in the spiritual level. Going early to bed will result in a good sleep not just because the body has more time to rest but because the soul has more time to &lsquo;recharge&rsquo; in the upper levels.<\/p>\n<p>If the soul stays in the lower level then it can be touched and affected by demons and other entities that &lsquo;suck&rsquo; the light force from the body. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1218.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1218 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1218.gif\" alt=\"Holy Zohar text. Daily Zohar -1218\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-11112","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1218 - Pinchas - Who is playing with your dreams - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1218 - Pinchas - Who is playing with your dreams\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11112\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-05-27T02:39:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1218.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11112#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11112\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1218 &#8211; 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