{"id":11171,"date":"2013-05-30T22:37:00","date_gmt":"2013-05-31T02:37:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1222\/"},"modified":"2013-05-30T22:37:00","modified_gmt":"2013-05-31T02:37:00","slug":"daily-zohar-1222","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11171","title":{"rendered":"Daily Zohar # 1222 &#8211; Pinchas &#8211; Toward balance of body and mind"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1222.mp3\">Daily Zohar 1222<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1222.mp3\" class=\"dznoplugin\">Daily Zohar 1222<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1222 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1222.gif\" alt=\"Holy Zohar text. Daily Zohar -1222\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n427. &#1492;&#1463;&#1500;&#1461;&#1468;&#1489; &#1492;&#1493;&#1468;&#1488; &#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488; &#1491;&#1460;&#1497;&#1503;, &#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506; &#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1456;&#1473;&#1500;&#1493;&#1468;&#1495;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;. &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1499;&#1463;&#1468;&#1504;&#1456;&#1508;&#1461;&#1497; &#1512;&#1461;&#1488;&#1464;&#1492; &#1493;&#1468;&#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1499;&#1456;&#1500;&#1464;&#1497;&#1493;&#1465;&#1514;. &#1513;&#1462;&#1473;&#1506;&#1463;&#1500; &#1499;&#1463;&#1468;&#1504;&#1456;&#1508;&#1461;&#1497; &#1512;&#1461;&#1488;&#1464;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497;&#1492;&#1462;&#1501; &#1508;&#1456;&#1468;&#1512;&#1467;&#1491;&#1493;&#1465;&#1514; &#1502;&#1460;&#1500;&#1456;&#1502;&#1464;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1500;&#1456;&#1511;&#1463;&#1489;&#1461;&#1468;&#1500; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1497;&#1488;) &#1512;&#1493;&#1468;&#1495;&#1463; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1493;&#1468;&#1489;&#1460;&#1497;&#1504;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1506;&#1461;&#1510;&#1464;&#1492; &#1493;&#1468;&#1490;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1491;&#1463;&#1468;&#1506;&#1463;&#1514; &#1493;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1492;&rsquo;. &#1513;&#1462;&#1473;&#1497;&#1468;&#1493;&#1465;&#1513;&#1461;&#1473;&#1489; &#1506;&#1463;&#1500; &#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1491;&#1456;&#1468;&#1508;&#1464;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1492;&#1458;&#1490;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &#1499;&#1456;&#1468;&#1495;&#1463;&#1497;&#1464;&#1468;&#1500;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1463;&#1512; &#1502;&#1463;&#1500;&#1456;&#1499;&#1464;&#1468;&#1501;.\n<p>428. &#1493;&#1456;&#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1462;&#1473;&#1504;&#1468;&#1493;&#1465;&#1513;&#1462;&#1473;&#1489;&#1462;&#1514; &#1502;&#1460;&#1499;&#1463;&#1468;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1512;&#1461;&#1488;&#1464;&#1492;, &#1504;&#1493;&#1465;&#1513;&#1462;&#1473;&#1489;&#1462;&#1514; &#1506;&#1463;&#1500; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1504;&#1460;&#1511;&#1456;&#1489;&#1461;&#1497; &#1492;&#1463;&#1495;&#1465;&#1496;&#1462;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1511;&#1456;&#1512;&#1460;&#1497;&#1512;&#1464;&#1492; &#1493;&#1456;&#1510;&#1493;&#1465;&#1504;&#1462;&#1504;&#1462;&#1514; &#1502;&#1461;&#1492;&#1463;&#1513;&#1456;&#1468;&#1474;&#1502;&#1465;&#1488;&#1500;, &#1493;&#1456;&#1495;&#1463;&#1502;&#1464;&#1468;&#1492; &#1502;&#1460;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503;. &#1493;&#1468;&#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1502;&#1465;&#1468;&#1495;&#1463;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488; &#1513;&#1462;&#1473;&#1500; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1492;&#1460;&#1497;&#1488; &#1512;&#1493;&#1468;&#1495;&#1463; &#1511;&#1464;&#1512;&#1464;&#1492; &#1500;&#1460;&#1497;&#1502;&#1460;&#1497;&#1503; &#1492;&#1463;&#1495;&#1462;&#1505;&#1462;&#1491;, &#1493;&#1456;&#1495;&#1463;&#1502;&#1464;&#1468;&#1492; &#1502;&#1460;&#1513;&#1456;&#1468;&#1474;&#1502;&#1465;&#1488;&#1500; &#1492;&#1463;&#1490;&#1456;&#1468;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1501; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489; &#1493;&#1456;&#1492;&#1463;&#1502;&#1465;&#1468;&#1495;&#1463; &#1502;&#1464;&#1494;&#1493;&#1468;&#1490; &#1489;&#1468;&#1493;&#1465;, &#1489;&#1464;&#1468;&#1488;&#1462;&#1502;&#1456;&#1510;&#1463;&#1506; &#1513;&#1462;&#1473;&#1500; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1488;&#1463;&#1507; &#1499;&#1464;&#1468;&#1498;&#1456; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489; &#1502;&#1456;&#1502;&#1467;&#1494;&#1464;&#1468;&#1490; &#1502;&#1460;&#1511;&#1465;&#1468;&#1512; &#1493;&#1464;&#1495;&#1465;&#1501;. &#1493;&#1456;&#1492;&#1463;&#1502;&#1465;&#1468;&#1495;&#1463; &#1490;&#1463;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456;, &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1511;&#1463;&#1489;&#1456;&#1468;&#1500;&#1460;&#1497;&#1501; &#1494;&#1462;&#1492; &#1502;&#1460;&#1494;&#1462;&#1468;&#1492;.<\/p>\n<p>429. &#1493;&#1456;&#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1502;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1504;&#1493;&#1465;&#1496;&#1461;&#1500; &#1492;&#1463;&#1496;&#1456;&#1468;&#1495;&#1493;&#1465;&#1500; &#1493;&#1456;&#1492;&#1463;&#1502;&#1463;&#1468;&#1495;&#1458;&#1504;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1506;&#1458;&#1489;&#1464;&#1491;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1456;&#1473;&#1508;&#1464;&#1495;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1488;&#1464;&#1502;&#1463;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1513;&#1456;&#1473;&#1500;&#1465;&#1502;&#1465;&#1492;, (&#1511;&#1492;&#1500;&#1514; &#1489;) &#1511;&#1464;&#1504;&#1460;&#1497;&#1514;&#1460;&#1497; &#1500;&#1460;&#1497; &#1506;&#1458;&#1489;&#1464;&#1491;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1456;&#1473;&#1508;&#1464;&#1495;&#1493;&#1465;&#1514;. &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1499;&#1456;&#1500;&#1464;&#1497;&#1493;&#1465;&#1514; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1493;&#1465;&#1514; &#1488;&#1460;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501;, &#1506;&#1463;&#1500; &#1513;&#1461;&#1473;&#1501; &#1488;&#1460;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1497;&#1495;) &#1488;&#1460;&#1513;&#1461;&#1468;&#1473;&#1497; &#1492;&rsquo; &#1493;&#1456;&#1504;&#1463;&#1495;&#1458;&#1500;&#1464;&#1514;&#1493;&#1465; &#1497;&#1465;&#1488;&#1499;&#1461;&#1500;&#1493;&#1468;&#1503;.<\/p>\n<\/div>\n<p><\/p>\n<p><strong>Pinchas 427-429<\/strong><\/p>\n<p>The heart represents a throne of judgment in the body. Its messengers are the two wings of the lungs and the two kidneys. We need to bring balance into it so the king can sit on his throne with mercy.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Isaiah.11.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 11:2<\/a><\/p>\n<p>&ldquo; &#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1512;&#1493;&#1468;&#1495;&#1463; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&ndash;&#1512;&#1493;&#1468;&#1495;&#1463; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1493;&#1468;&#1489;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1512;&#1493;&#1468;&#1495;&#1463; &#1506;&#1461;&#1510;&#1464;&#1492; &#1493;&#1468;&#1490;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492;, &#1512;&#1493;&#1468;&#1495;&#1463; &#1491;&#1463;&#1468;&#1506;&#1463;&#1514;, &#1493;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<\/p>\n<p>&ldquo;And the spirit of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> shall rest upon him, the spirit of wisdom (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>) and understanding (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>), the spirit of counsel and might (right and left), the spirit of knowledge (Da&rsquo;at) and of the fear (=Awe) of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> (the revelation of the Light).&rdquo;<\/p>\n<p>This verse from Isaiah&rsquo;s prophecy describes the ultimate balance that the Mashiach will bring with him to the world. When the right (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>) and left (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>) come together they create a connection that is called &lsquo;Knowledge&rsquo; (two sides of the brain) and the Light is channeled down to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the Light is revealed. That is possible because of the unification of the upper two.<\/p>\n<p>The three upper levels of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and Da&rsquo;at provide the force of the heart. They come into us with each breath that cools the heart and gives it the necessary pulse to push the blood and energize the body.<\/p>\n<blockquote><p>For those who read previous DZs&hellip; The Atom with its three major elements has similar aspect that &lsquo;blows&rsquo; a breath of life to keep the atom &lsquo;alive&rsquo;. The inner force is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and Da&rsquo;at. Scientists won&rsquo;t get it until they add the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> to the Periodic Table. It will happen when Mashiach comes.<\/p><\/blockquote>\n<p>The air that blows into the wings through the two nostrils of the nose represents the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and provides the cooling aspect. It gives the important balance that is shared between the heart and the brain.<\/p>\n<p>The two kidneys should also be in balance, otherwise they fail and bring the entire body down with them. <\/p>\n<p>A proper meditation and breathing technique is important to balance the body on the physical and spiritual levels.  It will be discussed further in the next DZ, but here we should learn that the entire body should be treated as one unit to have complete balance. Everything affects everything else. We can not eat too much of a good quality food. We can not swallow a normal portion of food. There is a balanced method and a process for every action. There are no shortcuts. That is why refined food is bad for us. If it is digested too fast in the body, like white flour products, fine sugar etc. then it goes against the natural process of &lsquo;earning&rsquo; the energy.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1222.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1222 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1222.gif\" alt=\"Holy Zohar text. Daily Zohar -1222\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-11171","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1222 - Pinchas - Toward balance of body and mind - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1222 - Pinchas - Toward balance of body and mind\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11171\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-05-31T02:37:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1222.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11171#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11171\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1222 &#8211; 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