{"id":11172,"date":"2013-06-01T22:37:00","date_gmt":"2013-06-02T02:37:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1223\/"},"modified":"2013-06-01T22:37:00","modified_gmt":"2013-06-02T02:37:00","slug":"daily-zohar-1223","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11172","title":{"rendered":"Daily Zohar # 1223 &#8211; Pinchas &#8211; Breathing Light"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1223.mp3\">Daily Zohar 1223<\/a><br>\n<a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1223.mp3\">Daily Zohar 1223<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1223 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1223\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1223.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">430. &#1493;&#1468;&#1489;&#1463;&#1511;&#1464;&#1468;&#1504;&#1462;&#1492; &#1497;&#1461;&#1513;&#1473; &#1513;&#1461;&#1473;&#1513;&#1473; &#1496;&#1463;&#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1503; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1499;&#1496;) &#1492;&#1464;&#1489;&#1493;&#1468; &#1500;&#1463;&#1492;&rsquo; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1461;&#1500;&#1460;&#1497;&#1501;. &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1492;&#1462;&#1503; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1492;&#1463;&#1511;&#1468;&#1493;&#1465;&#1500; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1495;&#1457;&#1500;&#1464;&#1511; &#1500;&#1456;&#1513;&#1460;&#1473;&#1513;&#1464;&#1468;&#1473;&#1492; &#1511;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;. &#1493;&#1456;&#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1500;&#1463;&#1508;&#1462;&#1468;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488;. &#1493;&#1456;&#1513;&#1461;&#1473;&#1513;&#1473; &#1496;&#1463;&#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1511;&#1464;&#1504;&#1462;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1499;&#1456;&#1468;&#1491;&#1467;&#1490;&#1456;&#1502;&#1463;&#1514; &#1513;&#1461;&#1473;&#1513;&#1473; &#1502;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456;. &#1493;&#1456;&#1511;&#1464;&#1504;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1505;&#1467;&#1500;&#1464;&#1468;&#1501;, &#1513;&#1462;&#1473;&#1489;&#1468;&#1493;&#1465; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1499;&#1495;) &#1502;&#1463;&#1500;&#1456;&#1488;&#1458;&#1499;&#1461;&#1497; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1506;&#1465;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1497;&#1465;&#1512;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1458;&#1489;&#1464;&#1500;&#1460;&#1497;&#1501; &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; (&#1502;&#1461;&#1492;&#1463;&#1500;&#1461;&#1468;&#1489;), &#1493;&#1456;&#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1488;&#1458;&#1493;&#1460;&#1497;&#1512; (&#1495;&#1493;&#1465;&#1512;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501;) &#1497;&#1493;&#1465;&#1512;&#1456;&#1491;&#1493;&#1465;&#1514; &#1489;&#1468;&#1493;&#1465; &#1489;&#1463;&#1468;&#1500;&#1461;&#1468;&#1489; &#1500;&#1456;&#1511;&#1464;&#1512;&#1461;&#1512; &#1495;&#1458;&#1502;&#1460;&#1497;&#1502;&#1493;&#1468;&#1514;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1465;&#1507; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;.431. &#1493;&#1456;&#1499;&#1463;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1497;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514;, &#1497;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514; &#1489;&#1456;&#1468;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514;, &#1499;&#1456;&#1468;&#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1506;&#1460;&#1501; &#1495;&#1461;&#1497;&#1500;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493;. &#1493;&#1456;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1512;&#1461;&#1488;&#1464;&#1492; &#1502;&#1456;&#1511;&#1463;&#1489;&#1456;&#1468;&#1500;&#1493;&#1465;&#1514; &#1500;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1503;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1488;) &#1493;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497;&#1492;&#1462;&#1501; &#1508;&#1456;&#1468;&#1512;&#1467;&#1491;&#1493;&#1465;&#1514;, (&#1513;&#1502;&#1493;&#1514; &#1499;&#1492;) &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1463;&#1499;&#1456;&#1468;&#1512;&#1467;&#1489;&#1460;&#1497;&#1501; &#1508;&#1465;&#1468;&#1512;&#1456;&#1513;&#1461;&#1474;&#1497; &#1499;&#1456;&#1504;&#1464;&#1508;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;.\n<p>432. &#1488;&#1460;&#1501; &#1494;&#1463;&#1499;&#1464;&#1468;&#1488;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1456;&#1468;&#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1506;&#1458;&#1513;&#1461;&#1474;&#1492; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1511;&#1465;&#1468;&#1491;&#1462;&#1513;&#1473;, &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1489;&#1456;&#1468;&#1505;&#1467;&#1500;&#1464;&#1468;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1490;&#1464;&#1468;&#1512;&#1493;&#1465;&#1503;, &#1489;&#1456;&#1468;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1503; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1491;) &#1506;&#1465;&#1513;&#1462;&#1474;&#1492; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1499;&#1464;&#1497;&#1493; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1456;&#1506;&#1467;&#1502;&#1463;&#1468;&#1514; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1492;&#1458;&#1489;&#1464;&#1500;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1500;&#1461;&#1468;&#1489;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1502;&#1456;&#1513;&#1464;&#1473;&#1512;&#1456;&#1514;&#1464;&#1497;&#1493; &#1488;&#1461;&#1513;&#1473; &#1500;&#1465;&#1492;&#1461;&#1496;. &#1493;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1499;&#1496;) &#1511;&#1493;&#1465;&#1500; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492; &#1495;&#1465;&#1510;&#1461;&#1489; &#1500;&#1463;&#1492;&#1458;&#1489;&#1493;&#1465;&#1514; &#1488;&#1461;&#1513;&#1473;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1492;&#1463;&#1500;&#1461;&#1468;&#1489; &ndash; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;, &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468; &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1463;&#1492;&#1458;&#1489;&#1493;&#1465;&#1514; &#1488;&#1461;&#1513;&#1473; &#1489;&#1463;&#1468;&#1508;&#1462;&#1468;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492;, &#1513;&#1462;&#1473;&#1497;&#1468;&#1493;&#1465;&#1512;&#1456;&#1491;&#1493;&#1465;&#1514; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1499;&#1463;&#1468;&#1502;&#1464;&#1468;&#1492; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1511;&#1456;&#1491;&#1467;&#1513;&#1464;&#1468;&#1473;&#1492; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1503; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1500;&#1494;) &#1499;&#1465;&#1468;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1489;&#1465;&#1468;&#1488;&#1460;&#1497; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463;.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 430-432<\/strong><\/p>\n<p>There are six rings in the windpipe of the lungs and they represent the process and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. They correspond to the six voices that are referred in Psalms 29 that we sing at the end of the sixth day, Friday evening with the receiving of the Shabbat that is the queen, the Shechina, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The mouth is the seventh level from which the sound comes up and out. The six &lsquo;rings&rsquo; is the process (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) that the lungs go through connecting to the light that is coming from the five lobes. The windpipe serves as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and channels everything out of the mouth that is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. That completes the process of manifesting the energy of the sound into action.<\/p>\n<p>The windpipe is explained by the Zohar as the ladder that is used by the angels to connect upper and lower.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.28.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 28:7<\/a> (from Jacobs dream) &ldquo; &#1493;&#1463;&#1497;&#1463;&#1468;&#1495;&#1458;&#1500;&#1465;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1505;&#1467;&#1500;&#1464;&#1468;&#1501; &#1502;&#1467;&#1510;&#1464;&#1468;&#1489; &#1488;&#1463;&#1512;&#1456;&#1510;&#1464;&#1492;, &#1493;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465;, &#1502;&#1463;&#1490;&#1460;&#1468;&#1497;&#1506;&#1463; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1464;&#1497;&#1456;&#1502;&#1464;&#1492;; &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1502;&#1463;&#1500;&#1456;&#1488;&#1458;&#1499;&#1461;&#1497; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1506;&#1465;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1497;&#1465;&#1512;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1493;&#1465;.&rdquo;<br>\n&ldquo; And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it.&rdquo;<\/p>\n<p>The main windpipe (Trachea) branches to 22 pipes (bronchi) that continue to branch up to 17 millions branches. The 22 is the aspect of the 22 <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> coming out of the five lobes and in the mouth they are grouped again into 5 that reveal their energy levels. (See DZ 1168 https:\/\/staging.dailyzohar.com\/daily-zohar-1168\/)<\/p>\n<p>17 is numerically &#1496;&#1493;&#1489;, meaning &lsquo;Good&rsquo; as in<a href=\"https:\/\/www.sefaria.org\/%20Genesis.1.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 1:4<\/a> &ldquo;&#1493;&#1463;&#1497;&#1463;&#1468;&#1512;&#1456;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514;-&#1492;&#1464;&#1488;&#1493;&#1465;&#1512;, &#1499;&#1460;&#1468;&#1497;-&#1496;&#1493;&#1465;&#1489;&rdquo; &ldquo; And God saw the light, that it was good;&rdquo;<\/p>\n<p>The Light is good and that is the process that goes in the lungs in order to serve the &lsquo;King&rsquo; that is the heart between the wings of the lungs.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:11<\/a><br>\n&ldquo; &#1493;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497;&#1492;&#1462;&#1501; &#1508;&#1456;&#1468;&#1512;&#1467;&#1491;&#1493;&#1465;&#1514; &#1502;&#1460;&#1500;&#1456;&#1502;&#1464;&#1506;&#1456;&#1500;&#1464;&#1492;&rdquo;<br>\n&ldquo;Thus were their faces; and their wings were spread from above&rdquo;<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.25.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 25:20<\/a><br>\n&ldquo; &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1463;&#1499;&#1456;&#1468;&#1512;&#1467;&#1489;&#1460;&#1497;&#1501; &#1508;&#1465;&#1468;&#1512;&#1456;&#1513;&#1461;&#1474;&#1497; &#1499;&#1456;&#1504;&#1464;&#1508;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1505;&#1465;&#1499;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497;&#1492;&#1462;&#1501; &#1506;&#1463;&#1500;-&#1492;&#1463;&#1499;&#1463;&#1468;&#1508;&#1465;&#1468;&#1512;&#1462;&#1514;&rdquo;<br>\n&ldquo;And the cherubim shall spread out their wings on high, screening the ark-cover with their wings, with their faces one to another;&rdquo;<\/p>\n<p>The lungs is where <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> &lsquo;communicates&rsquo; the energy of life with us. When breathing stops, the heart also stops, followed by the brain and the soul leaves the body.<\/p>\n<p>Every breath is a gift of Light and life that comes from <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and a proper consciousness is important to maximize on receiving the energy and keep a healthy body and soul.<\/p>\n<p>I suggest researching good breathing techniques that could work for you and follow it in a place where there is no spiritual or physical pollution.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1223.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1223 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1223.gif\" alt=\"Holy Zohar text. Daily Zohar -1223\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4,192,10575],"tags":[10757,171,516,160,543,9785,10758,1454,10759,905,3870,3720],"class_list":["post-11172","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","category-pinchas","category-pinchas-2","tag-energy-of-the-sound","tag-exodus-25","tag-ezekiel-1","tag-genesis-1","tag-genesis-28","tag-lungs","tag-lungs-energy-of-life","tag-mouth","tag-pinchas-430-432","tag-psalms-29","tag-windpipe","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1223 - Pinchas - Breathing Light - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1223 - Pinchas - Breathing Light\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11172\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-06-02T02:37:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1223.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11172#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11172\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1223 &#8211; 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