{"id":11325,"date":"2013-06-19T09:06:01","date_gmt":"2013-06-20T01:06:00","guid":{"rendered":"https:\/\/dailyzohar.com\/zoharjev-dnevnik-st-1239-postavitev-svetisca-z-voljo-srca\/"},"modified":"2013-06-19T09:06:01","modified_gmt":"2013-06-20T01:06:00","slug":"zoharjev-dnevnik-st-1239-postavitev-svetisca-z-voljnim-srcem","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11325","title":{"rendered":"Zoharjev dnevnik \u0160t. 1239 – Postavitev Sveti\u0161\u010da z voljnim srcem"},"content":{"rendered":"

Zoharjev dnevnik št. 1239<\/a>
\nZoharjev dnevnik 1239<\/a> Zohar Finhas, Knjiga Št. 20 (ANG)\/Knjiga Št. 15 (HEB)
\n\"Holy<\/p>\n

Pinhas 475-477<\/strong><\/p>\n

Četrta Mojzesova knjiga 25:11<\/a><\/p>\n

   פִּינְחָס בֶּן-אֶלְעָזָר בֶּן-אַהֲרֹן הַכֹּהֵן, הֵשִׁיב אֶת-חֲמָתִי מֵעַל<\/strong>  ”
\n – בְּנֵי-יִשְׂרָאֵל, בְּקַנְאוֹ אֶת-קִנְאָתִי, בְּתוֹכָם; וְלֹא-כִלִּיתִי אֶת-בְּנֵי  <\/strong>
\n                                                 “. יִשְׂרָאֵל, בְּקִנְאָתִי <\/strong><\/p>\n

Črkovano besedilo<\/strong><\/p>\n

פִּינְחָס pinchas בֶּן-אֶלְעָזָר ben-el’azar בֶּן-אַהֲרֹן ben-aharon הַכֹּהֵן hakohen, הֵשִׁיב heshiv אֶת-חֲמָתִי et-chamati מֵעַל me’al בְּנֵי-יִשְׂרָאֵל benei-yisra’el, בְּקַנְאוֹ bekan’o אֶת-קִנְאָתִי et-kin’ati, בְּתוֹכָם betocham; וְלֹא-כִלִּיתִי velo-chilliti אֶת-בְּנֵי-יִשְׂרָאֵל et-benei-yisra’el, בְּקִנְאָתִי bekin’ati.<\/strong><\/p>\n

“’Finhas, Eleazarjev sin, sin Arona duhovnika, jed odvrnil Mojo jezo od otrok Izraela v svoji gorečnosti zavoljo Moje prisotnosti med njimi. Tako, da sem v svojem srdu prihranil otroke Izraela.”<\/p>\n

Zvesti pastir sprašuje: “Kaj pomenijo besede “vrnil je moj srd’ ?”.  Odgovor je dobil v pojasnilu, da obstajajo tri poimenovanja pekla. To so:     מַשְׁחִית Uničevalec, אַף  Jeza,
\nוְחֵמָה Bes.
\nEno opozarja na greh prelivanja krvi, drugo na greh krvoskrunstva, tretje pa na greh malikovanja.   ‘חֵמָה’ ‘Bes’,’Srd’ sta preplavljala svet v času greha ljudi. Fineasovo dejanje je zaščitilo Izraelite. Vendar ne potomce Erev Rav-a, kot je bilo pojasnjeno v predhodnem Zoharjevem dnevniku. Ti so bili namreč preveč zaposleni s svojo željo in s tem popolnoma izključeni iz duhovnega sistema.<\/p>\n

Druga Mojzesova knjiga 35:5<\/a><\/p>\n

קְחוּ מֵאִתְּכֶם תְּרוּמָה, לַיהוָה, כֹּל נְדִיב לִבּוֹ, יְבִיאֶהָ אֵת  “<\/strong>
\n                    ” .  תְּרוּמַת יְהוָה:  זָהָב וָכֶסֶף, וּנְחֹשֶׁת <\/strong><\/p>\n

Črkovano besedilo:<\/strong><\/p>\n

קְחוּ kechu מֵאִתְּכֶם me’ittechem תְּרוּמָה terumah, לַיהוָה laAdonai, כֹּל kol נְדִיב nediv לִבּוֹ libo, יְבִיאֶהָ yevi’eha אֵת et תְּרוּמַת terumat יְהוָה Adonai: זָהָב zahav וָכֶסֶף vachesef, וּנְחֹשֶׁת unechoshet.<\/strong><\/p>\n

Zberi med pripadniki  svojega ljudstva ( Izraeliti ) daritve za Gospoda YHVH<\/a>. Kdorkoli je voljnega srca, omogoči mu, da prinese pred YHVH<\/a> daritev v zlatu, srebru in bronu.<\/p>\n

Mojzes je prenesel sporočilo Boga, proseč Izraelite in samo Izraelite, da prineso daritve za izgradnjo templja oz. svetišča. Poziv je veljal za Zlato, ki je vidik Levega debla, Srebro, ki je vidik Desnega debla ter Bron, ki je vidik Osrednjega debla. Tri debla prinašajo ravnotežje, potrebno za celovito navezavo nižjih in višjih ravni.<\/p>\n

To ni bila zavezujoča zahteva oz. poziv za vse ampak samo za ljudi, ki so bili velikodušni v svojem srcu. Bog namreč ni želel skvarjene energije za izgradtev Svetišča. Saj bi tako bilo uničeno usmerjanje Svetlobe, ki jo je nameraval usmeriti skozi Svetišče.<\/p>\n

 <\/p>\n

Zoharjev Dnevnik na podoben način ne poziva ljudi za neposredno daritev za denarna sredstva prav iz podobnih razlogov. Ideja je imeti čist prehod\/usmeritev podprto z ljudmi, ki cenijo in spoštujejo z dobrim in voljnim srcem. Zato sta projekta Zoharjev dnevnik in Enotni v Zoharju globoka v vplivu in dosegata tisoče ljudi okorog po svetu.<\/p>\n

Pomembno je razumeti ta koncept v vsakem vidiku življenja. Morali bi uporabiti čisto energijo in najboljše sestavine v vsem kar počnemo. Čista zavest in želja pomagati ter navezati se na Svetlobo so ključne sestavine. Preprostost in čistost sta močnejši komponenti energije, ki tako traja dlje časa.<\/p>\n

Zahodni zid Svetišča v Jeruzalemu ne bo nikoli uničen iz treh razlogov. Prvi razlog je dejstvo, da je bil zgrajen z rokami revnih ljudi s čistim srcem in željo prispevati s svojo energijo izgradnji Svetišča. Bogatejši ljudje so zgradili notranji in tim. svetejši del Svetišča, ki pa je bil najprej porušen. Drugi razlog je v dejstvu, da je zahodni zid vidik Yessod-a ( Temelj v Drevesu življenja). Brez Yessod<\/a>\/Temelja, Svetloba ne more prodirati v ta svet. Yessod<\/a>\/Temelj je vidik pravične osebe, ki se naveže na višje in nižje ravni. Tretji razlog je v dejstvu, da je Šekina ( ženski vidik Svetlobe na zemlji ) na zahodu, da se lahko naveže na Yessod<\/a> in združi Svetlobo skozi duhovno navezavo.  Zato se obrnemo proti zahodu med opravilom Kabbalat Šabat med prejemanjem  Šabata.<\/p>\n

{||}<\/p>\n

Hebrejski prevod:<\/p>\n

רַעְיָא מְהֵימְנָא (רוֹעֶה הַנֶּאֱמָו).
\n475. אָמַר הָרוֹעֶה הַנֶּאֱמָן, הֵשִׁיב אֶת חֲמָתִי. מַהוּ הֵשִׁיב אֶת חֲמָתִי? אֶלָּא שְׁלֹשָׁה מְמֻנִּים שֶׁל הַגֵּיהִנָּם: אֶחָד עַל שְׁפִיכוּת דָּמִים, וְאֶחָד עַל גִּלּוּי עֲרָיוֹת, וְאֶחָד עַל עֲבוֹדָה זָרָה. וְהֵם: מַשְׁחִית, אַף, וְחֵמָה. הוּא (רָאָה שֶׁיהו”ה) (חֵמָה שֶׁהָיָה) עָף בָּעוֹלָם. אָמַר הֵשִׁיב אֶת חֲמָתִי מֵעַל בְּנֵי יִשְׂרָאֵל, וְלֹא אָמַר מֵעַל הָעָם, שֶׁהֵם עֵרֶב רַב, שֶׁנֶּאֱמַר וַיִּפֹּל מִן הָעָם בַּיּוֹם הַהוּא כִּשְׁלֹשֶׁת אַלְפֵי אִישׁ, שֶׁכָּךְ בֵּאַרְנוּ וְשָׁאֲלוּ לַמְּנוֹרָה הַקְּדוֹשָׁה (עד כאן).
\n476. וּמַה כָּתוּב? קְחוּ מֵאִתְּכֶם תְּרוּמָה לַה’, וְלֹא מֵעֵרֶב רַב. שֶׁלֹּא נִקְרָאִים קְהִלָּה וְחִבּוּר עַד שֶׁעָבַר מֵהֶם עֵרֶב רַב. כִּבְיָכוֹל בִּזְמַן שֶׁמִּתְעָרְבִים בֵּינֵיהֶם, כְּאִלּוּ לֹא הָיוּ גוֹי אֶחָד. וּמִשּׁוּם זֶה קְחוּ מֵאִתְּכֶם תְּרוּמָה, וְלֹא מִשֻּׁתָּפוּת אַחֶרֶת, שֶׁאֵינִי רוֹצֶה לְשַׁתֵּף אֲחֵרִים בֵּינִי וּבֵינֵיכֶם.
\n477. וְלֹא עוֹד, אֶלָּא כַּאֲשֶׁר עֵרֶב רַב הֵם מְעֹרָבִים בְּיִשְׂרָאֵל, מַה כָּתוּב? (איכה א) הָיוּ צָרֶיהָ לְרֹאשׁ. וְיִשְׂרָאֵל, אַחַר שֶׁעוֹבְרִים מֵהֶם אֵלּוּ, מַה כָּתוּב? שְׂאוּ אֶת רֹאשׁ כָּל עֲדַת בְּנֵי יִשְׂרָאֵל. וְלֹא עוֹד, אֶלָּא שֶׁאָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא, אֲנִי רוֹצֶה לָדוּר עִמָּכֶם. זֶהוּ שֶׁכָּתוּב (שמות כה) וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם.<\/div>\n","protected":false},"excerpt":{"rendered":"

Dotakni\/Pritisni za poslušanje Zoharjevega dnevnika<\/a>
Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)
\"Holy<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[192,10575,2663],"tags":[],"class_list":["post-11325","post","type-post","status-publish","format-standard","hentry","category-pinchas","category-pinchas-2","category-zoharjev-dnevnik","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nZoharjev dnevnik \u0160t. 1239 - Postavitev Sveti\u0161\u010da z voljnim srcem - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zoharjev dnevnik \u0160t. 1239 - Postavitev Sveti\u0161\u010da z voljnim srcem\" \/>\n<meta property=\"og:description\" content=\"Dotakni\/Pritisni za poslušanje Zoharjevega dnevnikaFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11325\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-06-20T01:06:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1239.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11325#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11325\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Zoharjev dnevnik \u0160t. 1239 – Postavitev Sveti\u0161\u010da z voljnim srcem\",\"datePublished\":\"2013-06-20T01:06:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11325\"},\"wordCount\":595,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11325#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/pinchas\\\/images\\\/dp-1239.gif\",\"articleSection\":[\"Pinchas\",\"Pinchas study\",\"Zoharjev dnevnik\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11325#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11325\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11325\",\"name\":\"Zoharjev dnevnik \u0160t. 1239 - 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