{"id":11575,"date":"2013-07-30T21:42:00","date_gmt":"2013-07-31T01:42:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1273\/"},"modified":"2013-07-30T21:42:00","modified_gmt":"2013-07-31T01:42:00","slug":"daily-zohar-1273","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11575","title":{"rendered":"Daily Zohar # 1273 &#8211; Pinchas &#8211; Would he hold the door for you?"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1273.mp3\">Daily Zohar 1273<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1273.mp3\" class=\"dznoplugin\">Daily Zohar 1273<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1273 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1273.gif\" alt=\"Holy Zohar text. Daily Zohar -1273\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n<p>569. &#1493;&#1456;&#1514;&#1463;&#1504;&#1464;&#1468;&#1488;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501;, &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1500;&#1456;&#1499;&#1464;&#1500; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1499;&#1456;&#1468;&#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1488;&#1463;&#1495;&#1463;&#1514; &#1492;&#1460;&#1497;&#1488;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1492;&#1493;&#1468;&#1488; &#1499;&#1456;&#1468;&#1508;&#1460;&#1497; &#1502;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1497;&#1493;. &#1493;&#1456;&#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468; &#1502;&#1460;&#1511;&#1463;&#1468;&#1500; &#1493;&#1464;&#1495;&#1465;&#1502;&#1462;&#1512; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1514;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468;&#1489;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1500; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1499;&#1456;&#1468;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1495;&#1493;&#1465;&#1494;&#1456;&#1512;&#1460;&#1497;&#1501; &#1499;&#1467;&#1468;&#1500;&#1464;&#1468;&#1501; &ndash; &#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1489;&#1456;&#1468;&#1500;&#1460;&#1497;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1491;) &#1499;&#1463;&#1468;&#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1511;&#1464;&#1512;&#1456;&#1488;&#1461;&#1504;&#1493;&#1468; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;. &#1513;&#1462;&#1473;&#1513;&#1461;&#1468;&#1473;&#1501; &#1492;&rsquo; &#1502;&#1467;&#1499;&#1456;&#1514;&#1464;&#1468;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1456;&#1468;&#1499;&#1460;&#1514;&#1456;&#1512;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1499;&#1462;&#1468;&#1514;&#1462;&#1512; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;. &#1493;&#1456;&#1494;&#1493;&#1465;&#1492;&#1460;&#1497; &#1504;&#1456;&#1513;&#1464;&#1473;&#1502;&#1464;&#1492; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1456;&#1468;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1493;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1496;&#1493;&#1465;&#1489;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1514;&#1460;&#1468;&#1511;&#1456;&#1468;&#1504;&#1493;&#1468; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1500;&#1463;&#1495;&#1456;&#1514;&#1465;&#1468;&#1501; &#1489;&#1456;&#1468;&#1513;&#1461;&#1473;&#1501; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1495;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1462;&#1473;&#1500; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1502;&#1493;&#1468;&#1505;&#1464;&#1507; &#1489;&#1456;&#1468;&#1500;&#1460;&#1497; &#1499;&#1462;&#1468;&#1514;&#1462;&#1512;. &#1493;&#1468;&#1489;&#1456;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1514;&#1460;&#1468;&#1511;&#1456;&#1468;&#1504;&#1493;&#1468; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512; &#1489;&#1456;&#1468;&#1502;&#1493;&#1468;&#1505;&#1464;&#1507;, &#1499;&#1462;&#1468;&#1514;&#1462;&#1512; &#1497;&#1460;&#1514;&#1456;&#1468;&#1504;&#1493;&#1468; &#1500;&#1456;&#1498;&#1464; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468;.<\/p>\n<p>570. &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1460;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1499;&#1464;&#1468;&#1498;&#1456; &#1497;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514; &#1500;&#1493;&#1465; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1499;&#1456;&#1468;&#1508;&#1460;&#1497; &#1502;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1464;&#1514;&#1493;&#1465;. &#1488;&#1460;&#1501; &#1492;&#1493;&#1468;&#1488; &#1495;&#1464;&#1505;&#1460;&#1497;&#1491; &ndash; &#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1502;&#1460;&#1502;&#1460;&#1468;&#1491;&#1463;&#1468;&#1514; &#1495;&#1462;&#1505;&#1462;&#1491; &#1499;&#1456;&#1468;&#1508;&#1460;&#1497; &#1502;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1464;&#1514;&#1493;&#1465;; &#1488;&#1460;&#1501; &#1492;&#1493;&#1468;&#1488; &#1490;&#1460;&#1468;&#1489;&#1468;&#1493;&#1465;&#1512;, &#1497;&#1456;&#1512;&#1461;&#1488; &#1495;&#1461;&#1496;&#1456;&#1488; &ndash; &#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1502;&#1460;&#1502;&#1460;&#1468;&#1491;&#1463;&#1468;&#1514; &#1492;&#1463;&#1490;&#1456;&#1468;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492;; &#1493;&#1456;&#1488;&#1460;&#1501; &#1492;&#1493;&#1468;&#1488; &#1488;&#1460;&#1497;&#1513;&#1473; &#1514;&#1464;&#1468;&#1501; &ndash; &#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1502;&#1460;&#1502;&#1460;&#1468;&#1491;&#1463;&#1468;&#1514; &#1488;&#1457;&#1502;&#1462;&#1514;. &#1493;&#1456;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1494;&#1493;&#1465; &#1502;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1499;&#1456;&#1468;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492; &#1502;&#1461;&#1506;&#1462;&#1513;&#1462;&#1474;&#1512; &#1505;&#1456;&#1508;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1499;&#1456;&#1508;&#1460;&#1497; &#1502;&#1460;&#1491;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1489;&#1462;&#1468;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501;. &#1488;&#1460;&#1501; &#1504;&#1456;&#1513;&#1460;&#1474;&#1497;&#1488; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1488;&#1493;&#1465; &#1495;&#1464;&#1499;&#1464;&#1501;, &#1488;&#1493;&#1465; &#1502;&#1461;&#1489;&#1460;&#1497;&#1503; &#1489;&#1456;&#1468;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1488;&#1493;&#1465; &#1489;&#1463;&#1468;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1502;&#1513;&#1500;&#1497; &#1488;) &#1500;&#1456;&#1492;&#1464;&#1489;&#1460;&#1497;&#1503; &#1502;&#1464;&#1513;&#1464;&#1473;&#1500; &#1493;&#1468;&#1502;&#1456;&#1500;&#1460;&#1497;&#1510;&#1464;&#1492;, &#1488;&#1493;&#1465; &#1489;&#1463;&#1468;&#1504;&#1456;&#1468;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;, &#1488;&#1493;&#1465; &#1489;&#1463;&#1468;&#1499;&#1456;&#1468;&#1514;&#1493;&#1468;&#1489;&#1460;&#1497;&#1501; &ndash; &#1499;&#1464;&#1468;&#1498;&#1456; &#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1499;&#1462;&#1468;&#1514;&#1462;&#1512; &#1502;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514;.<\/p>\n<\/div>\n<p><\/p>\n<p><strong>Pinchas 569-570<\/strong><br>\nContinued from previous DZ<\/p>\n<p>When the right sweetens the judgments of the left and the negative side is subdued under our feet (See previous DZ) the gate for the light of Mashiach will open.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Joel.3.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Joel 3:1<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497;-&#1499;&#1461;&#1503;, &#1488;&#1462;&#1513;&#1456;&#1473;&#1508;&#1468;&#1493;&#1465;&#1498;&#1456; &#1488;&#1462;&#1514;-&#1512;&#1493;&#1468;&#1495;&#1460;&#1497; &#1506;&#1463;&#1500;-&#1499;&#1464;&#1468;&#1500;-&#1489;&#1464;&#1468;&#1513;&#1464;&#1474;&#1512;, &#1493;&#1456;&#1504;&#1460;&#1489;&#1456;&#1468;&#1488;&#1493;&#1468;, &#1489;&#1456;&#1468;&#1504;&#1461;&#1497;&#1499;&#1462;&#1501; &#1493;&#1468;&#1489;&#1456;&#1504;&#1493;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501;; &#1494;&#1460;&#1511;&#1456;&#1504;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1495;&#1458;&#1500;&#1465;&#1502;&#1493;&#1465;&#1514; &#1497;&#1463;&#1495;&#1458;&#1500;&#1465;&#1502;&#1493;&#1468;&#1503;&ndash;&#1489;&#1463;&#1468;&#1495;&#1493;&#1468;&#1512;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1495;&#1462;&#1494;&#1456;&#1497;&#1465;&#1504;&#1493;&#1465;&#1514; &#1497;&#1460;&#1512;&#1456;&#1488;&#1493;&#1468;&rdquo;<br>\n&ldquo;After all of this I will pour out my Spirit on all flesh. Your sons and daughters will prophesy. Your elderly will have revelatory dreams; your young men will see prophetic visions&rdquo;<\/p>\n<p>The first step in the revelation of Mashiach will be to fill up the worthy vessels with the light they earned. The Zohar explains it as in the state of Shabbat. We come to it after six days of work to rest and receive additional levels of light to our souls.<\/p>\n<p>On Shabbat we read the Torah and add the prayer of Mussaf, which means &lsquo;additional&rsquo;. With it we draw extra light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The first step up on Shabbat is the &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kedusha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&#1511;&#1491;&#1493;&#1513;&#1492; - Holiness (sanctity, divinity)The Kedusha is part of the Amida prayer, where we stand with straight legs like angels and recite the words &amp;quot;&#1511;&#1491;&#1493;&#1513; &#1511;&#1491;&#1493;&#1513; &#1511;&#1491;&#1493;&#1513;&amp;quot; &amp;quot;Holy Holy Holy&amp;quot; (Pronounced &amp;quot;Kadosh Kadosh Kadosh&amp;quot;)Myriad number of angels at all levels wait for Israel below to say the Kedusha so they can join them because they cannot say it until Israel do that.The Kedusha comes from these two verses;Isaiah 6:3&amp;quot;&#1493;&#1456;&#1511;&#1464;&#1512;&#1464;&#1488; &#1494;&#1462;&#1492; &#1488;&#1462;&#1500; &#1494;&#1462;&#1492; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1502;&#1456;&#1500;&#1465;&#1488; &#1499;&#1464;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1499;&#1456;&#1468;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465;.&amp;quot;&amp;quot;And one cried to another and said: &amp;quot;Holy, holy, holy&nbsp;&amp;lt;i&amp;gt;is&amp;lt;\/i&amp;gt;&nbsp;the LORD of hosts; The whole earth&nbsp;&amp;lt;i&amp;gt;is&amp;lt;\/i&amp;gt; full of His glory!&rdquo;Ezekiel 3:12&amp;quot;&#1493;&#1463;&#1514;&#1468;&#1460;&#1513;&#1474;&#1468;&#1464;&#1488;&#1461;&#1504;&#1460;&#1497; &#1512;&#1493;&#1468;&#1495;&#1463; &#1493;&#1464;&#1488;&#1462;&#1513;&#1473;&#1456;&#1502;&#1463;&#1506; &#1488;&#1463;&#1495;&#1458;&#1512;&#1463;&#1497; &#1511;&#1493;&#1465;&#1500; &#1512;&#1463;&#1506;&#1463;&#1513;&#1473; &#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1491;&#1470;&#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&#1492; &#1502;&#1460;&#1502;&#1468;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&amp;quot;&amp;quot;Then the Spirit lifted me up, and I heard behind me a great thunderous voice: &amp;quot;Blessed is the glory of the LORD from His place!&rdquo;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kedusha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Kedusha<\/a>&rsquo; that connects us to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. After the Torah reading we add the Mussaf, connecting us to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>.<\/p>\n<p>As the process of the Final Redemption begins, people will receive the light to strengthen their vessels according to what have they earned.<\/p>\n<p>The rest of Joel&rsquo;s prophecy reveals more about the process of this revelation;<br>\n&ndash; <em>Even on male and female servants I will pour out my Spirit in those days.<\/em><br>\nIt is important to know that everyone will receive the light according to their vessel.<\/p>\n<p>&ndash; <em>I will produce portents both in the sky and on the earth &ndash; blood, fire, and columns of smoke.<\/em><br>\nThe revelation of God will be strong and transforming.<\/p>\n<p>&ndash; <em>The sunlight will be turned to darkness and the moon to the color of blood, before the day of the Lord comes &ndash; that great and terrible day!<\/em><br>\nBefore the actual revelation of the Light, darkness will spread everywhere and swallow the weak.<\/p>\n<p>&ndash; <em>It will so happen that everyone who calls on the name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> will be delivered. For on Mount <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> and in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> there will be those who survive, just as <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> has promised; the remnant will be those whom <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> will call.<\/em><br>\nThe message is clear; only those who are connected to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> with the knowledge of the name and its secrets will escape the chaos. The mount of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> where the Light comes down to the world. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the message here is that those who connect the Light and the Vessel can survive and be called by God to be delivered.<\/p>\n<p>To earn the light of Shabbat (Redemption) we need to expand our vessels before it arrives. When it does arrive, it will be too late to do anything. Waiting to see God before one changes himself, does not involve expansion of the vessel. Only with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> and following the Zohar as the tool that reveals the light of the Torah, one can achieve that.<\/p>\n<p>Saying the name of God (Adonai &#1488;&#1491;&#1504;&#1497;) as in regular prayers is on the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. We need to know the name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> on higher levels by studying its secrets. With the study of the Daily Zohar we get closer but each of us needs to study and connect more. There are many more Kabbalah teachers that go deeper beyond the moral aspect of Kabbalah and provide additional study of the name.<\/p>\n<p>It&rsquo;s not just about being a good person, helping old ladies cross the street or holding the door for the person behind you. It&rsquo;s about knowing the depth of the name, so God will let us in through the door of the Final Redemption.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1273.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1273 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1273.gif\" alt=\"Holy Zohar text. Daily Zohar -1273\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-11575","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1273 - Pinchas - Would he hold the door for you? - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1273 - Pinchas - Would he hold the door for you?\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11575\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-07-31T01:42:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1273.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11575#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11575\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1273 &#8211; Pinchas &#8211; Would he hold the door for you?\",\"datePublished\":\"2013-07-31T01:42:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11575\"},\"wordCount\":646,\"commentCount\":10,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11575#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/pinchas\\\/images\\\/dp-1273.gif\",\"keywords\":[\"Zohar Pinchas\"],\"articleSection\":[\"Daily Zohar\",\"Main\",\"Pinchas\",\"Pinchas study\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11575#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11575\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11575\",\"name\":\"Daily Zohar # 1273 - Pinchas - Would he hold the door for you? 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