{"id":11722,"date":"2013-08-10T09:42:01","date_gmt":"2013-08-11T01:42:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1282\/"},"modified":"2013-08-10T09:42:01","modified_gmt":"2013-08-11T01:42:00","slug":"daily-zohar-1282","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11722","title":{"rendered":"Daily Zohar # 1282 &#8211; Pinchas &#8211; Before you move that stone\u2026"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1282.mp3\">Daily Zohar 1282<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1282.mp3\" class=\"dznoplugin\">Daily Zohar 1282<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1282 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1282.gif\" alt=\"Holy Zohar text. Daily Zohar -1282\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">592. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1463;&#1495;&#1458;&#1512;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1456;&#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1489;&#1468;&#1464;&#1492;&#1468; &#1490;&#1468;&#1467;&#1502;&#1468;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1492; &#1499;&#1468;&#1456;&#1488;&#1460;&#1500;&#1468;&#1493;&#1468; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1508;&#1468;&#1456;&#1490;&#1464;&#1501; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1456;&#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1502;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1493;&#1463;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1500;&#1456;&#1496;&#1463;&#1500;&#1456;&#1496;&#1461;&#1500; &#1488;&#1462;&#1489;&#1462;&#1503; &#1493;&#1456;&#1500;&#1465;&#1488; &#1491;&#1464;&#1489;&#1464;&#1512;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1456;&#1500;&#1460;&#1497; &#1505;&#1456;&#1514;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492; &#1500;&#1464;&#1492;&#1462;&#1501; &#1489;&#1468;&#1460;&#1494;&#1456;&#1499;&#1493;&#1468;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1488;&#1462;&#1489;&#1462;&#1503;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1464;&#1492;&#1468; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1499;&#1495;) &#1493;&#1456;&#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1492;&#1463;&#1494;&#1468;&#1465;&#1488;&#1514; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1513;&#1474;&#1463;&#1502;&#1456;&#1514;&#1468;&#1460;&#1497; &#1502;&#1463;&#1510;&#1468;&#1461;&#1489;&#1464;&#1492; &ndash; &#1489;&#1468;&#1460;&#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492;, &#1506;&#1458;&#1502;&#1460;&#1497;&#1491;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1492;&#1468; &#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1492;&#1462;&#1501; &#1511;&#1460;&#1497;&#1468;&#1493;&#1468;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1513;&#1501; &#1502;&#1496;) &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1512;&#1465;&#1506;&#1462;&#1492; &#1488;&#1462;&#1489;&#1462;&#1503; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;. (&#1494;&#1499;&#1512;&#1497;&#1492; &#1490;) &#1506;&#1463;&#1500; &#1488;&#1462;&#1489;&#1462;&#1503; &#1488;&#1463;&#1495;&#1463;&#1514; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1464;&#1492; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1460;&#1501;. (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1497;&#1495;) &#1488;&#1462;&#1489;&#1462;&#1503; &#1502;&#1464;&#1488;&#1458;&#1505;&#1493;&#1468; &#1492;&#1463;&#1489;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;.593. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, (&#1513;&#1502;&#1493;&#1514; &#1500;&#1488;) &#1493;&#1456;&#1513;&#1473;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1489;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1500;&#1456;&#1491;&#1465;&#1512;&#1465;&#1514;&#1464;&#1501; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1489;&#1468;&#1456;&#1491;&#1460;&#1497;&#1512;&#1464;&#1514;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1461;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1495;&#1460;&#1497;&#1491; &#1500;&#1460;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1492;&#1464;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1493;&#1468; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1497;&#1456;&#1510;&#1460;&#1497;&#1488;&#1493;&#1465;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1492;&#1461;&#1503; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506;, &#1492;&#1493;&#1465;&#1510;&#1464;&#1488;&#1464;&#1492; &#1502;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1460;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1456;&#1504;&#1464;&#1505;&#1464;&#1492; &#1490;&#1468;&#1463;&#1501; &#1499;&#1468;&#1461;&#1503; &#1497;&#1456;&#1510;&#1460;&#1497;&#1488;&#1464;&#1492; &#1511;&#1493;&#1465;&#1512;&#1461;&#1488; &#1500;&#1464;&#1492;&#1468;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1501; &#1505;&#1464;&#1502;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1513;&#1473;, &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1499;&#1468;&#1464;&#1504;&#1456;&#1505;&#1493;&#1468; &#1500;&#1463;&#1491;&#1468;&#1460;&#1497;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1495;&#1460;&#1497;&#1491;. &#1502;&#1460;&#1497; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1492;&#1464;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497;&#1501;? &#1495;&#1458;&#1500;&#1464;&#1500;&#1464;&#1492; &#1513;&#1473;&#1460;&#1508;&#1456;&#1495;&#1464;&#1492; &#1494;&#1493;&#1465;&#1504;&#1464;&#1492; &#1504;&#1460;&#1491;&#1468;&#1464;&#1492; &#1490;&#1468;&#1493;&#1465;&#1497;&#1464;&#1492;, &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500; &#1505;&#1464;&#1502;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1513;&#1473;, &#1493;&#1456;&#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1460;&#1497;&#1501;.   <\/div>\n<p><\/p>\n<p><strong>Pinchas 592-593<\/strong> <\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.31.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 31:16<\/a><br>\n&ldquo;&#1493;&#1456;&#1513;&#1473;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1489;&#1456;&#1504;&#1461;&#1497;-&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1488;&#1462;&#1514;-&#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514;-&#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1500;&#1456;&#1491;&#1465;&#1512;&#1465;&#1514;&#1464;&#1501;, &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;&rdquo;<br>\n&ldquo;Wherefore the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant&rdquo;<\/p>\n<p>One of the rules of observing the Shabbat is to avoid moving objects from one place to another. It goes against the &lsquo;rest&rsquo; state of Shabbat. When the Shechina is elevated to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and unified with the Light we get into a resting state and the light is in constant connection with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. When we do some kind of &lsquo;work&rsquo;, we move away from the &lsquo;resting&rsquo; state and the Light. <\/p>\n<p>The Zohar teaches us that the Shechina is the aspect of stone.<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.28.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 28:22<\/a><br>\n&ldquo; &#1493;&#1456;&#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1492;&#1463;&#1494;&#1468;&#1465;&#1488;&#1514;, &#1488;&#1458;&#1513;&#1473;&#1462;&#1512;-&#1513;&#1474;&#1463;&#1502;&#1456;&#1514;&#1468;&#1460;&#1497; &#1502;&#1463;&#1510;&#1468;&#1461;&#1489;&#1464;&#1492;&ndash;&#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492;, &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;; &#1493;&#1456;&#1499;&#1465;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1514;&#1468;&#1460;&#1514;&#1468;&#1462;&#1503;-&#1500;&#1460;&#1497;, &#1506;&#1463;&#1513;&#1468;&#1474;&#1461;&#1512; &#1488;&#1458;&#1506;&#1463;&#1513;&#1468;&#1474;&#1456;&#1512;&#1462;&#1504;&#1468;&#1493;&#1468; &#1500;&#1464;&#1498;&#1456;&rdquo;<br>\n&ldquo;and this stone, which I have set up for a pillar (&#1502;&#1463;&#1510;&#1468;&#1461;&#1489;&#1464;&#1492;), shall be God&rsquo;s house; and of all that Thou shalt give me I will surely give the tenth unto Thee.&rsquo;&rdquo;<\/p>\n<p>Jacob&rsquo;s stone was the foundation for the Holy Temple and the connection to the Shechina. The tenth is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that is the tenth Sefira. <\/p>\n<p>The other aspect of stone is revealed in the verse with the words &lsquo;I have set up for a pillar (&#1502;&#1463;&#1510;&#1468;&#1461;&#1489;&#1464;&#1492;)&rsquo;. &lsquo;Pillar&rsquo; has the numerical value of 137, same as Kabbalah. The &lsquo;pillar&rsquo; is erected from the ground up as our spiritual connection that is made &lsquo;to receive&rsquo; the Light. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> are called stones and we use them with words in our spiritual connection that allow us to gain access to their spiritual roots and draw light.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Zechariah.3.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Zechariah 3:9<\/a><br>\n&ldquo;&#1499;&#1468;&#1460;&#1497; &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503;, &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1504;&#1464;&#1514;&#1463;&#1514;&#1468;&#1460;&#1497; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1465;&#1513;&#1473;&#1467;&#1506;&#1463;&ndash;&#1506;&#1463;&#1500;-&#1488;&#1462;&#1489;&#1462;&#1503; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1464;&#1492; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1460;&#1501;; &#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1502;&#1456;&#1508;&#1463;&#1514;&#1468;&#1461;&#1495;&#1463; &#1508;&#1468;&#1460;&#1514;&#1468;&#1467;&#1495;&#1464;&#1492;&#1468;, &#1504;&#1456;&#1488;&#1467;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1502;&#1463;&#1513;&#1473;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1514;-&#1506;&#1458;&#1493;&zwj;&#1465;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;-&#1492;&#1463;&#1492;&#1460;&#1497;&#1488;, &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;.&rdquo;<br>\n&ldquo;&rsquo;For behold, the stone that I have set before Joshua; on one stone are seven eyes. Behold, I will engrave an inscription on it,&rsquo; declares <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> of hosts, &lsquo;and I will remove the iniquity of that land in one day.&rdquo;<\/p>\n<p>In this verse from the prophecy of Zecharia, God tells us that when he brings out Mashiach, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that is the aspect of stone, will receive light from the seven Sefirot and become purified.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1282.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1282 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1282.gif\" alt=\"Holy Zohar text. Daily Zohar -1282\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-11722","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1282 - Pinchas - Before you move that stone\u2026 - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1282 - Pinchas - Before you move that stone\u2026\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11722\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-08-11T01:42:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1282.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11722#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11722\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1282 &#8211; 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