{"id":11819,"date":"2013-09-02T22:01:00","date_gmt":"2013-09-03T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1302\/"},"modified":"2013-09-02T22:01:00","modified_gmt":"2013-09-03T02:01:00","slug":"daily-zohar-1302","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11819","title":{"rendered":"Daily Zohar # 1302 &#8211; Pinchas &#8211; Like a spring whose water never fails"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1302.mp3\">Daily Zohar 1302<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1302.mp3\" class=\"dznoplugin\">Daily Zohar 1302<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1302 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1302.gif\" alt=\"Holy Zohar text. Daily Zohar -1302\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n<p>648. &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1488;&#1462;&#1489;&#1462;&#1503;. &#1493;&#1456;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1488;&#1458;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1500;&#1463;&#1495;&#1493;&#1465;&#1514; &#1497;&#1456;&#1511;&#1464;&#1512;&#1493;&#1465;&#1514; &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492;, &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492; &#1502;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1489;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1506;&#1458;&#1511;&#1460;&#1497;&#1489;&#1464;&#1488; &#1500;&#1456;&#1514;&#1463;&#1500;&#1456;&#1502;&#1460;&#1497;&#1491;&#1464;&#1497;&#1493;: &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1514;&#1463;&#1468;&#1490;&#1460;&#1468;&#1497;&#1506;&#1493;&#1468; &#1500;&#1456;&#1488;&#1463;&#1489;&#1456;&#1504;&#1461;&#1497; &#1513;&#1463;&#1473;&#1497;&#1460;&#1513;&#1473; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512; &#1488;&#1463;&#1500; &#1514;&#1465;&#1468;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1463;&#1497;&#1460;&#1501;, &#1513;&#1462;&#1473;&#1502;&#1464;&#1468;&#1488; &#1514;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1456;&#1468;&#1504;&#1493;&#1468; &#1489;&#1456;&#1504;&#1463;&#1508;&#1456;&#1513;&#1456;&#1473;&#1499;&#1462;&#1501;. &#1488;&#1463;&#1500; &#1514;&#1465;&#1468;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1502;&#1463;&#1497;&#1460;&#1501;, &#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1463;&#1502;&#1464;&#1468;&#1513;&#1473;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1488;) &#1491;&#1465;&#1468;&#1489;&#1461;&#1512; &#1513;&#1456;&#1473;&#1511;&#1464;&#1512;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1497;&#1460;&#1499;&#1468;&#1493;&#1465;&#1503; &#1500;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;. &#1513;&#1462;&#1473;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501; &#1494;&#1493;&#1465; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1492;&#1468; (&#1502;&#1513;&#1500;&#1497; &#1493;) &#1493;&#1456;&#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1488;&#1493;&#1465;&#1512;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1494;&#1462;&#1468;&#1492; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512; &#1504;&#1493;&#1465;&#1489;&#1461;&#1506;&#1463; &#1489;&#1460;&#1468;&#1502;&#1456;&#1511;&#1493;&#1465;&#1512; &#1492;&#1463;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1504;&#1495;) &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1500;&#1465;&#1488; &#1497;&#1456;&#1499;&#1463;&#1494;&#1456;&#1468;&#1489;&#1493;&#1468; &#1502;&#1461;&#1497;&#1502;&#1464;&#1497;&#1493;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1463;&#1497;&#1460;&#1501;.<br>\n649. &#1493;&#1468;&#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1513;&#1456;&#1468;&#1474;&#1502;&#1465;&#1488;&#1500;, &#1494;&#1493;&#1465; &#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1488;&#1493;&#1465;&#1514; &#1497;&rsquo; &ndash; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1490;&#1463;&#1468;&#1495;&#1462;&#1500;&#1462;&#1514;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1506;&#1462;&#1513;&#1462;&#1474;&#1512; &#1505;&#1456;&#1508;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514;, &#1499;&#1456;&#1468;&#1513;&#1463;&#1473;&#1500;&#1456;&#1492;&#1462;&#1489;&#1462;&#1514; &#1511;&#1456;&#1513;&#1473;&#1493;&#1468;&#1512;&#1464;&#1492; &#1489;&#1456;&#1468;&#1490;&#1463;&#1495;&#1462;&#1500;&#1462;&#1514;. &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1492;&#1468; &#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1490;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501;, (&#1493;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1512;&#1464;&#1492;) &#1493;&#1456;&#1492;&#1461;&#1501;: &#1497;&#1493;&#1465;&#1491; &#1492;&#1461;&#1488; &#1493;&#1464;&#1488;&#1493; &#1492;&#1461;&#1488;. &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492;. &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1497;&#1464;&#1491; &#1492;&#1463;&#1490;&#1456;&#1468;&#1491;&#1493;&#1465;&#1500;&#1464;&#1492; &#1489;&#1456;&#1468;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503;, &#1497;&#1464;&#1491; &#1492;&#1463;&#1495;&#1458;&#1494;&#1464;&#1511;&#1464;&#1492; &#1489;&#1460;&#1468;&#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500;, &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497;, &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1492;&#1460;&#1497;&#1488; &#1497;&#1464;&#1491; &#1512;&#1464;&#1502;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1456;&#1473;&#1504;&#1463;&#1497;&#1460;&#1501; &#1490;&#1456;&#1468;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501;.<br>\n650. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503; &ndash; &#1488;&#1462;&#1489;&#1462;&#1503;. &#1493;&#1468;&#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1513;&#1456;&#1468;&#1474;&#1502;&#1465;&#1488;&#1500; &ndash; &#1490;&#1463;&#1468;&#1495;&#1462;&#1500;&#1462;&#1514;. &#1489;&#1464;&#1468;&#1492;&#1468; &#1500;&#1493;&#1465;&#1511;&#1461;&#1495;&#1463; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1504;&#1456;&#1511;&#1464;&#1502;&#1464;&#1492; &#1502;&#1460;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1464;&#1506;&#1461;&#1488;&#1500; &#1493;&#1462;&#1488;&#1457;&#1491;&#1493;&#1465;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1488;&#1460;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1504;&#1464;&#1499;&#1456;&#1512;&#1460;&#1497;&#1460;&#1468;&#1497;&#1501; &#1493;&#1468;&#1502;&#1463;&#1497;&#1460;&#1501; &#1492;&#1463;&#1494;&#1461;&#1468;&#1497;&#1491;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1492;&#1463;&#1502;&#1456;&#1502;&#1467;&#1504;&#1460;&#1468;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1462;&#1501; &ndash; &#1505;&#1464;&#1502;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1513;&#1473;. &#1505;&#1464;&#1502;&#1464;&#1488;&#1461;&#1500; &#1488;&#1461;&#1513;&#1473; &#1492;&#1463;&#1490;&#1461;&#1468;&#1497;&#1492;&#1460;&#1504;&#1464;&#1468;&#1501;, &#1502;&#1456;&#1502;&#1467;&#1504;&#1462;&#1468;&#1492; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1467;&#1502;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1506;&#1461;&#1513;&#1464;&#1474;&#1493;. &#1504;&#1464;&#1495;&#1464;&#1513;&#1473; &#1502;&#1456;&#1502;&#1467;&#1504;&#1462;&#1468;&#1492; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1467;&#1502;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1497;&#1460;&#1513;&#1456;&#1473;&#1502;&#1464;&#1506;&#1461;&#1488;&#1500;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1512;&#1463;&#1492;&#1463;&#1489; &#1492;&#1463;&#1502;&#1456;&#1502;&#1467;&#1504;&#1462;&#1468;&#1492; &#1506;&#1463;&#1500; &#1492;&#1463;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501;.\n<\/p><\/div>\n<p><\/p>\n<p><strong>Pinchas 648-650<\/strong><\/p>\n<p>The Torah comes to the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It is included from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right column<\/a> that brings Light. The Light of the Torah is received from the upper unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> flowing down through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> like ever flowing waters. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> of the Torah are called stones because they &lsquo;reconstruct&rsquo; the Light from the upper level in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The letters are the source of the flowing &lsquo;waters&rsquo;, that is Light.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Proverb.6.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverb 6:23<\/a><br>\n&ldquo;&#1499;&#1460;&#1468;&#1497; &#1504;&#1461;&#1512; &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492;, &#1493;&#1456;&#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1488;&#1493;&#1465;&#1512;&rdquo;<br>\n&ldquo;For the precept is a candle, and the Torah is light&rdquo;<\/p>\n<p>Following the precepts of the Torah builds candles, which are the aspect of vessels that receive the Light flowing from the Torah.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Isaiah.58.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 58:11<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1464;&#1497;&#1460;&#1497;&#1514;&#1464;, &#1499;&#1456;&#1468;&#1490;&#1463;&#1503; &#1512;&#1464;&#1493;&#1462;&#1492;, &#1493;&#1468;&#1499;&#1456;&#1502;&#1493;&#1465;&#1510;&#1464;&#1488; &#1502;&#1463;&#1497;&#1460;&#1501;, &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1500;&#1465;&#1488;-&#1497;&#1456;&#1499;&#1463;&#1494;&#1456;&#1468;&#1489;&#1493;&#1468; &#1502;&#1461;&#1497;&#1502;&#1464;&#1497;&#1493;&rdquo;<br>\n&rdquo; and you shall be like a watered garden, and like a spring of water, whose waters fail not.&rdquo;<\/p>\n<p>Our connections to the Torah and the laws make us a channel of Light, like a spring whose water never fails.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1302.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1302 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1302.gif\" alt=\"Holy Zohar text. Daily Zohar -1302\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-11819","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1302 - Pinchas - Like a spring whose water never fails - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1302 - Pinchas - Like a spring whose water never fails\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11819\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-09-03T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1302.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11819#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11819\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1302 &#8211; 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