{"id":11821,"date":"2013-09-07T22:19:00","date_gmt":"2013-09-08T02:19:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1304\/"},"modified":"2013-09-07T22:19:00","modified_gmt":"2013-09-08T02:19:00","slug":"daily-zohar-1304","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11821","title":{"rendered":"Daily Zohar # 1304 &#8211; Pinchas &#8211; Powerful stones"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1304.mp3\">Daily Zohar 1304<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1304.mp3\">Daily Zohar 1304<\/a><br>\nZohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1304 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1304\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1304.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">653. &#1508;&#1464;&#1468;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1489;&#1502;&#1491;&#1489;&#1512; &#1499;&#1490;) &#1500;&#1465;&#1488; &#1492;&#1460;&#1489;&#1460;&#1468;&#1497;&#1496; &#1488;&#1464;&#1493;&#1462;&#1503; &#1489;&#1456;&#1468;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1493;&#1456;&#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1464;&#1492; &#1506;&#1464;&#1502;&#1464;&#1500; &#1489;&#1456;&#1468;&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1464;&#1497;&#1493; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1468;&#1514;&#1456;&#1512;&#1493;&#1468;&#1506;&#1463;&#1514; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1489;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1500;&#1456;&#1511;&#1463;&#1497;&#1461;&#1468;&#1501; &#1492;&#1463;&#1508;&#1464;&#1468;&#1505;&#1493;&#1468;&#1511; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1504;&#1491;) &#1493;&#1468;&#1489;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1490;&#1456;&#1468;&#1491;&#1465;&#1500;&#1460;&#1497;&#1501; &#1488;&#1458;&#1511;&#1463;&#1489;&#1456;&#1468;&#1510;&#1461;&#1498;&#1456;. &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1504;&#1460;&#1513;&#1456;&#1473;&#1489;&#1464;&#1468;&#1512;&#1493;&#1465;&#1514; &#1492;&#1463;&#1511;&#1456;&#1468;&#1500;&#1460;&#1508;&#1468;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1493;&#1468; &#1502;&#1456;&#1505;&#1493;&#1465;&#1489;&#1456;&#1489;&#1493;&#1465;&#1514; &#1500;&#1463;&#1513;&#1456;&#1468;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;. &#1502;&#1460;&#1497;&#1464;&#1468;&#1491; &#1502;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1461;&#1468;&#1497;&#1514; &#1488;&#1462;&#1489;&#1462;&#1503; &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1500;&#1465;&#1513;&#1473; &#1488;&#1458;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1503; &#1505;&#1462;&#1490;&#1493;&#1465;&#1500;&#1456;&#1514;&#1464;&#1468;&#1488;, &#1513;&#1462;&#1473;&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1503; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1488;) &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1460;&#1473;&#1497;&#1501; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1461;&#1503; &#1497;&#1497;&#1497;. &#1489;&#1464;&#1468;&#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &ndash; &#1488;&#1462;&#1489;&#1462;&#1503; &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497;&#1514;. &#1489;&#1463;&#1468;&#1495;&#1458;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1500;&#1463;&#1495;&#1465;&#1491;&#1462;&#1513;&#1473; &ndash; &#1488;&#1462;&#1489;&#1462;&#1503; &#1495;&#1458;&#1502;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497;&#1514;. &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1456;&#1491;&#1464;&#1468;&#1503; &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1463;&#1468;&#1495; &#1491;&#1464;&#1468;&#1493;&#1460;&#1491; (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1488; &#1497;&#1494;) &#1495;&#1458;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1495;&#1463;&#1500;&#1467;&#1468;&#1511;&#1461;&#1497; &#1488;&#1458;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1503; &#1492;&#1463;&#1504;&#1463;&#1468;&#1495;&#1463;&#1500;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1500;&#1456;&#1506;&#1467;&#1502;&#1464;&#1468;&#1514;&#1464;&#1501; &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1514;&#1461;&#1468;&#1489;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1503;: &#1513;&#1456;&#1473;&#1502;&#1463;&#1506; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492;.<br>\n654. &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1490;&#1468;&#1493;&#1465;&#1500;&#1464;&#1492; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1488;) &ndash; &#1494;&#1493;&#1465; &#1513;&#1456;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1489;&#1464;&#1468;&#1492;&#1468; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1488;&#1493;&#1465;&#1514; &#1493;&rsquo; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1505;&#1462;&#1508;&#1462;&#1514; &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &ndash; &#1492;&#1493;&#1468;&#1488; &#1504;&#1464;&#1492;&#1464;&#1512;, &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511; &#1495;&#1463;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;. (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1489;) &#1493;&#1456;&#1504;&#1464;&#1492;&#1464;&#1512; &#1497;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1506;&#1461;&#1491;&#1462;&#1503; &#1500;&#1456;&#1492;&#1463;&#1513;&#1456;&#1473;&#1511;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1490;&#1464;&#1468;&#1503;. &#1502;&#1463;&#1492;&#1493;&#1468; &#1506;&#1461;&#1491;&#1462;&#1503;? &#1494;&#1493;&#1465; &#1489;&#1460;&#1468;&#1497;&#1504;&#1464;&#1492;. &#1504;&#1464;&#1492;&#1464;&#1512; &#1513;&#1462;&#1473;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492; &#1494;&#1493;&#1465; &#1493;&rsquo;, &#1489;&#1462;&#1468;&#1503; &#1497;&#1464;&rdquo;&#1492;&#1468;, &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1512;&#1493;&#1465;&#1506;&#1462;&#1492; &#1492;&#1463;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1464;&#1503;, &#1493;&#1456;&#1492;&#1464;&#1512;&#1493;&#1465;&#1506;&#1462;&#1492; &#1492;&#1463;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1464;&#1503; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1488;&#1460;&#1502;&#1464;&#1468;&#1488; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1461;&#1468;&#1473;&#1496; &#1489;&#1456;&#1468;&#1513;&#1461;&#1473;&#1513;&#1473; &#1505;&#1456;&#1508;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1506;&#1463;&#1491; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;, &#1493;&#1468;&#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468; &#1502;&#1463;&#1513;&#1456;&#1473;&#1511;&#1462;&#1492; &#1500;&#1463;&#1490;&#1464;&#1468;&#1503; (&#1513;&#1462;&#1473;&#1500; &#1506;&#1461;&#1491;&#1462;&#1503;), &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;.<br>\n655. &#1502;&#1463;&#1492;&#1493;&#1468; &#1499;&#1456;&#1468;&#1489;&#1464;&#1512;? &#1499;&rsquo; &ndash; &#1499;&#1462;&#1468;&#1514;&#1462;&#1512;. &#1489;&rsquo; &ndash; &#1489;&#1460;&#1468;&#1497;&#1504;&#1464;&#1492;. &#1512;&rsquo; &ndash; &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;. &#1499;&#1462;&#1468;&#1514;&#1462;&#1512; &#1489;&#1456;&#1468;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503;, &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1489;&#1460;&#1468;&#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500;, &#1489;&#1460;&#1468;&#1497;&#1504;&#1464;&#1492; &#1489;&#1464;&#1468;&#1488;&#1462;&#1502;&#1456;&#1510;&#1463;&#1506;. &#1512;&#1462;&#1499;&#1462;&#1489; &#1500;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1500;&#1456;&#1506;&#1460;&#1500;&#1463;&#1468;&#1514; &#1492;&#1464;&#1506;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514;. &#1506;&#1462;&#1513;&#1462;&#1474;&#1512; &#1492;&#1463;&#1505;&#1456;&#1468;&#1508;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1499;&#1467;&#1468;&#1500;&#1464;&#1468;&#1503; &#1504;&#1460;&#1499;&#1456;&#1500;&#1456;&#1500;&#1493;&#1468; &#1489;&#1456;&#1468;&#1504;&#1464;&#1492;&#1464;&#1512;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1461;&#1468;&#1473;&#1496; &#1506;&#1463;&#1491; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1499;&#1465;&#1468;&#1500;, &#1499;&#1468;&#1493;&#1465;&#1500;&#1461;&#1500; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;. &#1493;&#1468;&#1489;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1493;&#1465; &#1508;&#1461;&#1468;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468; (&#1491;&#1504;&#1497;&#1488;&#1500; &#1491;) &#1488;&#1460;&#1497;&#1500;&#1464;&#1503; &#1490;&#1464;&#1468;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1514;&#1463;&#1511;&#1460;&#1468;&#1497;&#1507;, &#1493;&#1468;&#1502;&#1464;&#1494;&#1493;&#1465;&#1503; &#1500;&#1456;&#1499;&#1467;&#1500;&#1464;&#1468;&#1501; &#1489;&#1468;&#1493;&#1465;. &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468; &#1514;&#1464;&#1468;&#1500;&#1493;&#1468;&#1497; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;. &#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1512;&#1464;&#1488;&#1464;&#1492; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1511;&#1456;&#1468;&#1500;&#1460;&#1508;&#1468;&#1493;&#1465;&#1514;, &#1512;&#1464;&#1488;&#1464;&#1492; &#1506;&#1460;&#1502;&#1464;&#1468;&#1492;&#1468; &#1506;&#1462;&#1513;&#1462;&#1474;&#1512; &#1505;&#1456;&#1508;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514;. (&#1506;&rdquo;&#1499; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faithful Shepherd&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Faithful Shepherd (Hebrew: &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;) is the name that the Zohar refers to Moses when he comes to support and add to Rabbi Shimon in his studies.There was a separate book, &amp;quot;The Faithful Shepherd&amp;quot; &amp;quot;&#1505;&#1508;&#1512; &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;&amp;quot; with this name, but the first editors of the Zohar inserted different parts from it where it is most related to the subject discussed in the Zohar.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faithful-shepherd\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;<\/a>).<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 653-655<\/strong><\/p>\n<p>Pinchas 653-655<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Isaiah.54.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 54:7<\/a><br>\n&rdquo; &#1489;&#1456;&#1468;&#1512;&#1462;&#1490;&#1463;&#1506; &#1511;&#1464;&#1496;&#1465;&#1503;, &#1506;&#1458;&#1494;&#1463;&#1489;&#1456;&#1514;&#1460;&#1468;&#1497;&#1498;&#1456;; &#1493;&#1468;&#1489;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1490;&#1456;&#1468;&#1491;&#1465;&#1500;&#1460;&#1497;&#1501;, &#1488;&#1458;&#1511;&#1463;&#1489;&#1456;&#1468;&#1510;&#1461;&#1498;&#1456;&rdquo;<br>\n&rdquo; For a brief moment I deserted you, but with great compassion I will gather you.&rdquo;<\/p>\n<p>In the Final Redemption the Creator&rsquo;s compassion will be revealed in the world and all the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> that surrounds the Shichina in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> will break.<br>\nOne stone is from the three stones of the Segolta <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cantilation<\/a><\/p>\n<div style=\"width: 31px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/segolta.jpg\" width=\"21\" height=\"20\"\/><p class=\"wp-caption-text\">Segolta<\/p><\/div>\n<blockquote><p>Segolta is one of the Torah <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cantillations<\/a> that are used by the reader to chant the Torah verses.<br>\n&#1497; &ndash; Teamin (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cantillations<\/a>), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, Atziltut (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Emanation<\/a>)<br>\n&#1492; &ndash; Nekudot (Vowels), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, B&rsquo;reah (Creation)<br>\n&#1493; &ndash; Tagim (Tags on the top of the letters), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, Yetzirah (Formation)<br>\n&#1492; &ndash; Otiyot (Letters), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, Asiah (Action)<\/p><\/blockquote>\n<p>Each dot (stone) has the numerical value of 10 like the letter &#1497; Yod.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:1<\/a><br>\n&rdquo; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1460;&#1473;&#1497;&#1501; &#1513;&#1464;&#1473;&#1504;&#1464;&#1492;, &#1489;&#1464;&#1468;&#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &#1489;&#1463;&#1468;&#1495;&#1458;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1500;&#1463;&#1495;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1489;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456;-&#1492;&#1463;&#1490;&#1468;&#1493;&#1465;&#1500;&#1464;&#1492;, &#1506;&#1463;&#1500;-&#1504;&#1456;&#1492;&#1463;&#1512;-&#1499;&#1456;&#1468;&#1489;&#1464;&#1512;; &#1504;&#1460;&#1508;&#1456;&#1514;&#1456;&#1468;&#1495;&#1493;&#1468;, &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1464;&#1488;&#1462;&#1512;&#1456;&#1488;&#1462;&#1492;, &#1502;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &rdquo;<br>\n&rdquo; In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God.&rdquo;<\/p>\n<p>The Zohar reveals that the thirtieth year is the aspect of the three Yods &#1497;&#1497;&#1497; of the Segolta. The &lsquo;fourth&rsquo; month is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, the fourth Sefirah and a fourth stone. The &lsquo;fifth&rsquo; day is a fifth stone and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/I_Samuel.17.40?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 17:40<\/a><br>\n&rdquo; &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1463;&#1468;&#1495; &#1502;&#1463;&#1511;&#1456;&#1500;&#1493;&#1465; &#1489;&#1456;&#1468;&#1497;&#1464;&#1491;&#1493;&#1465;, &#1493;&#1463;&#1497;&#1460;&#1468;&#1489;&#1456;&#1495;&#1463;&#1512;-&#1500;&#1493;&#1465; &#1495;&#1458;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1495;&#1463;&#1500;&#1467;&#1468;&#1511;&#1461;&#1497;-&#1488;&#1458;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1503;-&#1492;&#1463;&#1504;&#1463;&#1468;&#1495;&#1463;&#1500; &#1493;&#1463;&#1497;&#1464;&#1468;&#1513;&#1462;&#1474;&#1501; &#1488;&#1465;&#1514;&#1464;&#1501; &#1489;&#1460;&#1468;&#1499;&#1456;&#1500;&#1460;&#1497; &#1492;&#1464;&#1512;&#1465;&#1506;&#1460;&#1497;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512;-&#1500;&#1493;&#1465; &#1493;&#1468;&#1489;&#1463;&#1497;&#1463;&#1468;&#1500;&#1456;&#1511;&#1493;&#1468;&#1496;&ndash;&#1493;&#1456;&#1511;&#1463;&#1500;&#1456;&#1506;&#1493;&#1465; &#1489;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;; &#1493;&#1463;&#1497;&#1460;&#1468;&#1490;&#1463;&#1468;&#1513;&#1473;, &#1488;&#1462;&#1500;-&#1492;&#1463;&#1508;&#1456;&#1468;&#1500;&#1460;&#1513;&#1456;&#1473;&#1514;&#1460;&#1468;&#1497; &rdquo;<br>\n&ldquo;Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd&rsquo;s pouch. His sling was in his hand, and he approached the Philistine&rdquo;<\/p>\n<p>David (before he was king) chose five stones but used only one to kill Goliath. David knew the spiritual process and he connected to the five Sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> that is the aspect of the brook in the verse above.<\/p>\n<p>The Zohar explains that the five are against the first five words of the Shema prayer that connect <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to the upper levels.<img loading=\"lazy\" decoding=\"async\" class=\"alignnone\" alt=\"\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/shemawords.gif\" width=\"326\" height=\"42\"\/><\/p>\n<p>Goliath was &lsquo;upset&rsquo; because the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> &lsquo;sent&rsquo; a kids to fight him. He cursed and promised to give his flesh to the beasts of the field. David didn&rsquo;t show any fear and replied;<br>\n&rdquo; Then David said to the Philistine, &ldquo;You come to me with a sword and with a spear and with a javelin, but I come to you in the name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> of hosts, the God of the armies of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, whom you have defied.&rdquo;<br>\n&rdquo; This day <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>,&rdquo;<br>\n&rdquo; and that all this assembly may know that <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> saves not with sword and spear. For the battle is <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rsquo;s, and he will give you into our hand.&rdquo;<\/p>\n<p>Then David &lsquo;sent&rsquo; &lsquo; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1500;&#1463;&#1495; &lsquo; his hand and took a stones and slung it in Goliath forehead. Read <a href=\"https:\/\/www.sefaria.org\/I_Samuel.17.49?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 17:49<\/a> and<a href=\"https:\/\/www.sefaria.org\/%20Genesis.22.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 22:10<\/a> to find similar action of &lsquo;sending&rsquo; &lsquo; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1500;&#1463;&#1495;&rsquo; the hand to follow and be a channel for God&rsquo;s wish.<\/p>\n<p>We all know this story but when we read it with what the Zohar reveals to us here we see that it is not about a crazy young shepherd that was great in using his sling but he was well connected to the spiritual system and knew that with certainty in the Light he could win the enemies of God.<\/p>\n<p>King David saved the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> from their worst enemy with his trust in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>. From his line the Mashiach will come to save us all. The battle against the negative side is hard. Our physical and financial strength is cannot help us from cancer, accidents of economic calamity. Our only protection against the negative forces of this world is our certainty with the Light and the use of the Zohar.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1304.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><br>\nFollowing verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1304 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1304.gif\" alt=\"Holy Zohar text. Daily Zohar -1304\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-11821","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1304 - Pinchas - Powerful stones - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1304 - Pinchas - Powerful stones\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11821\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-09-08T02:19:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1304.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11821#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11821\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1304 &#8211; 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