{"id":11931,"date":"2013-10-01T22:12:00","date_gmt":"2013-10-02T02:12:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1321\/"},"modified":"2013-10-01T22:12:00","modified_gmt":"2013-10-02T02:12:00","slug":"daily-zohar-1321","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=11931","title":{"rendered":"Daily Zohar # 1321 &#8211; Pinchas &#8211; The path to redemption &#8211; Pinchas &#8211; Part 2"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1321.mp3\">Daily Zohar 1321<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1321.mp3\">Daily Zohar 1321<\/a><\/p>\n<p>Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1321 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1321\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1321.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">\n<p>697. &#1493;&#1468;&#1489;&#1456;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1502;&#1464;&#1496;&#1464;&#1512;, &#1502;&#1460;&#1514;&#1456;&#1488;&#1463;&#1505;&#1456;&#1468;&#1508;&#1493;&#1465;&#1514; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1492;&#1468; &#1499;&#1464;&#1468;&#1500; &#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1500;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1463;&#1512; &#1490;&#1464;&#1468;&#1489;&#1493;&#1465;&#1492;&#1463;&#1468;, &#1493;&#1468;&#1502;&#1463;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505;&#1464;&#1492; &#1512;&#1465;&#1488;&#1513;&#1464;&#1473;&#1492;&#1468; &#1489;&#1461;&#1468;&#1497;&#1503; &#1489;&#1460;&#1468;&#1512;&#1456;&#1499;&#1462;&#1468;&#1497;&#1492;&#1464;, &#1493;&#1468;&#1489;&#1493;&#1465;&#1499;&#1464;&#1492; &#1489;&#1456;&#1468;&#1499;&#1460;&#1497;&#1464;&#1468;&#1492; &#1488;&#1463;&#1495;&#1463;&#1512; &#1489;&#1456;&#1468;&#1499;&#1460;&#1497;&#1464;&#1468;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1506;&#1463; &#1511;&#1493;&#1465;&#1500;&#1464;&#1492;&#1468; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1502;&#1463;&#1500;&#1461;&#1468;&#1488; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1493;&#1456;&#1495;&#1464;&#1505; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1497;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514; &#1502;&#1461;&#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1464;&#1492;&#1464;&#1512;, &#1493;&#1456;&#1512;&#1464;&#1510;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1463;&#1505;&#1456;&#1514;&#1460;&#1468;&#1497;&#1512;&#1464;&#1492; &#1506;&#1463;&#1510;&#1456;&#1502;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1512;&#1493;&#1465;&#1491;&#1456;&#1508;&#1493;&#1465;&#1514; &#1488;&#1463;&#1495;&#1458;&#1512;&#1462;&#1497;&#1492;&#1464; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1502;&#1489;) &#1499;&#1456;&#1468;&#1488;&#1463;&#1497;&#1464;&#1468;&#1500; &#1514;&#1463;&#1468;&#1506;&#1458;&#1512;&#1465;&#1490; &#1506;&#1463;&#1500; &#1488;&#1458;&#1508;&#1460;&#1497;&#1511;&#1461;&#1497; &#1502;&#1464;&#1497;&#1460;&#1501;. &#1502;&#1463;&#1492;&#1493;&#1468; &#1506;&#1463;&#1500; &#1488;&#1458;&#1508;&#1460;&#1497;&#1511;&#1461;&#1497; &#1502;&#1464;&#1497;&#1460;&#1501;? &#1506;&#1463;&#1500; &#1488;&#1458;&#1508;&#1460;&#1497;&#1511;&#1461;&#1497; &#1502;&#1463;&#1497;&#1460;&#1501; &ndash; &#1502;&#1461;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1497;&#1463;&#1489;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468;, &#1493;&#1456;&#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1510;&#1464;&#1502;&#1461;&#1488; &#1500;&#1456;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1514;&#1463;&#1468;&#1506;&#1458;&#1512;&#1465;&#1490;.<br>\n698. &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1506;&#1463;&#1489;&#1462;&#1468;&#1512;&#1462;&#1514;, &#1504;&#1460;&#1505;&#1456;&#1514;&#1462;&#1468;&#1502;&#1462;&#1514;. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1502;&#1463;&#1468;&#1490;&#1460;&#1468;&#1497;&#1506;&#1463; &#1494;&#1456;&#1502;&#1463;&#1504;&#1464;&#1468;&#1492;&#1468; &#1500;&#1461;&#1497;&#1500;&#1461;&#1491;, &#1489;&#1468;&#1493;&#1465;&#1499;&#1464;&#1492; &#1493;&#1468;&#1502;&#1456;&#1512;&#1460;&#1497;&#1502;&#1464;&#1492; &#1511;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514;, &#1511;&#1493;&#1465;&#1500; &#1488;&#1463;&#1495;&#1463;&#1512; &#1511;&#1493;&#1465;&#1500;, &#1506;&#1463;&#1491; &#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1511;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1499;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1514;&#1461;&#1468;&#1489;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1502;&#1460;&#1494;&#1456;&#1502;&#1493;&#1465;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1499;) &#1497;&#1463;&#1506;&#1463;&#1504;&#1456;&#1498;&#1464; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1497;&#1493;&#1465;&#1501; &#1510;&#1464;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1513;&#1460;&#1473;&#1497;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1502;&#1456;&#1506;&#1467;&#1489;&#1462;&#1468;&#1512;&#1462;&#1514; &#1492;&#1463;&#1494;&#1465;&#1468;&#1488;&#1514;. &#1493;&#1456;&#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1506;&#1463; &#1500;&#1464;&#1492;&#1468; &#1493;&#1468;&#1502;&#1464;&#1510;&#1493;&#1468;&#1497; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1492;&#1468;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1502;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1504;&#1464;&#1495;&#1464;&#1513;&#1473; &#1488;&#1462;&#1495;&#1464;&#1491; &#1490;&#1464;&#1468;&#1491;&#1493;&#1465;&#1500; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1492;&#1464;&#1512;&#1461;&#1497; &#1492;&#1463;&#1495;&#1465;&#1513;&#1462;&#1473;&#1498;&#1456;, &#1493;&#1468;&#1489;&#1464;&#1488; &#1489;&#1461;&#1468;&#1497;&#1503; &#1492;&#1462;&#1492;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1508;&#1460;&#1468;&#1497;&#1493; &#1502;&#1456;&#1500;&#1463;&#1495;&#1461;&#1498;&#1456; &#1489;&#1456;&#1468;&#1506;&#1464;&#1508;&#1464;&#1512;, &#1502;&#1463;&#1490;&#1460;&#1468;&#1497;&#1506;&#1463; &#1506;&#1463;&#1491; &#1488;&#1463;&#1497;&#1464;&#1468;&#1500; &#1494;&#1462;&#1492;, &#1493;&#1468;&#1489;&#1464;&#1488; &#1493;&#1456;&#1504;&#1493;&#1465;&#1513;&#1461;&#1473;&#1498;&#1456; &#1500;&#1464;&#1492;&#1468; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1508;&#1463;&#1468;&#1506;&#1458;&#1502;&#1463;&#1497;&#1460;&#1501;.<br>\n699. &#1508;&#1463;&#1468;&#1506;&#1463;&#1501; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1491;&#1464;&#1468;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1500;&#1493;&#1465;&#1495;&#1462;&#1499;&#1462;&#1514;. &#1508;&#1463;&#1468;&#1506;&#1463;&#1501; &#1513;&#1456;&#1473;&#1504;&#1460;&#1497;&#1464;&#1468;&#1492; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1456;&#1513;&#1464;&#1473;&#1514;&#1493;&#1468; &#1499;&#1464;&#1468;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1489;&#1462;&#1468;&#1492;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1504;&#1460;&#1508;&#1456;&#1514;&#1463;&#1468;&#1495;&#1463;&#1514; &#1493;&#1456;&#1497;&#1493;&#1465;&#1500;&#1462;&#1491;&#1462;&#1514;. &#1493;&#1456;&#1505;&#1460;&#1497;&#1502;&#1464;&#1504;&#1456;&#1498;&#1464; &ndash; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1499;) &#1493;&#1463;&#1497;&#1463;&#1468;&#1498;&#1456; &#1488;&#1462;&#1514; &#1492;&#1463;&#1505;&#1462;&#1468;&#1500;&#1463;&#1506; &#1489;&#1456;&#1468;&#1502;&#1463;&#1496;&#1461;&#1468;&#1492;&#1493;&#1468; &#1508;&#1463;&#1468;&#1506;&#1458;&#1502;&#1464;&#1497;&#1460;&#1501;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1514;&#1461;&#1468;&#1513;&#1456;&#1473;&#1514;&#1456;&#1468; &#1492;&#1464;&#1506;&#1461;&#1491;&#1464;&#1492; &#1493;&#1468;&#1489;&#1456;&#1506;&#1460;&#1497;&#1512;&#1464;&#1501;.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 697-699<\/strong><br>\nContinued from previous DZ<\/p>\n<p>Notes: The commentary below is mixed with symbols that I kept closer to the original text to &lsquo;train&rsquo; the reader in understanding Zohar &lsquo;codes&rsquo;. The Zohar article about the &lsquo;Hind of the Dawn&rsquo; that spreads over several DZ studies teaches us a lot about Revelation of light and many aspect of it.<\/p>\n<p>When the people in the lower world involve with negativity and impurities they disconnect themselves from the light. The result is lack of light and desire for fulfillment and mercy. The Shechina goes for the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and &lsquo;cries&rsquo; because of the judgments in the world. She seeks &lsquo;water&rsquo;.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.42.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 42:2<\/a> (This Psalms chapter is a good reading to awaken the soul to the light)<br>\n&ldquo;&#1499;&#1456;&#1468;&#1488;&#1463;&#1497;&#1464;&#1468;&#1500;, &#1514;&#1463;&#1468;&#1506;&#1458;&#1512;&#1465;&#1490; &#1506;&#1463;&#1500;-&#1488;&#1458;&#1508;&#1460;&#1497;&#1511;&#1461;&#1497;-&#1502;&#1464;&#1497;&#1460;&#1501; &rdquo;<br>\n&ldquo;As the hart panteth after the water brooks &rdquo;<\/p>\n<p>The Holy One, Bless be He opens channels of light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> that feeds <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>+=+=+<br>\nWhen <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> becomes &lsquo;pregnant&rsquo; with the souls of the righteous she receives Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> into her desiring vessel. Because of the awakened desires the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left column<\/a> takes control and the vessel is sealed. When it&rsquo;s time to deliver, the soul wants to come out but the vessel is still closed. She raises her voice with seventy cries (voices) of pain. That connects her to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left column<\/a>.<\/p>\n<p>The seventy voices are in the secret of Psalms 20. It has 70 words and it is used to awaken light of mercy and purification.<br>\n&ldquo;&#1497;&#1463;&#1506;&#1463;&#1504;&#1456;&#1498;&#1464; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1489;&#1456;&#1468;&#1497;&#1493;&#1465;&#1501; &#1510;&#1464;&#1512;&#1464;&#1492; &rdquo;<br>\n&ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> answer thee in the day of trouble; &rdquo;<\/p>\n<p>Psalms 20 is good to ease up a woman&rsquo;s delivery process. The husband should stand on his wife&rsquo;s right side, facing her. He should not see the actual delivery because of the judgments revealed at the &lsquo;opening&rsquo;. When he recites Psalms 20 repeatedly he draws light of mercy. Other people who care for the woman can do the same meditation for her.<\/p>\n<p>When she is in pain, the Holy One, Bless be He, is next to her. He brings a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">snake<\/a> to &lsquo;bite&rsquo; at the opening breaking the &lsquo;curtain&rsquo;. This is the first step that releases judgment and draws blood to satisfy the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a>. The next &lsquo;bite&rsquo; is to release the lights related to the Tikkun process and water comes out from the vessel. It is the aspect of the central column that brings light to the lower levels.<\/p>\n<p>The Zohar connects this secret to Moses and the way he brought water for the people.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Number.20.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Number 20:11<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1464;&#1468;&#1512;&#1462;&#1501; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1488;&#1462;&#1514;-&#1497;&#1464;&#1491;&#1493;&#1465;, &#1493;&#1463;&#1497;&#1463;&#1468;&#1498;&#1456; &#1488;&#1462;&#1514;-&#1492;&#1463;&#1505;&#1462;&#1468;&#1500;&#1463;&#1506; &#1489;&#1456;&#1468;&#1502;&#1463;&#1496;&#1461;&#1468;&#1492;&#1493;&#1468;&ndash;&#1508;&#1463;&#1468;&#1506;&#1458;&#1502;&#1464;&#1497;&#1460;&#1501;; &#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1463;&#1497;&#1460;&#1501; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497;&#1501;, &#1493;&#1463;&#1514;&#1461;&#1468;&#1513;&#1456;&#1473;&#1514;&#1456;&#1468; &#1492;&#1464;&#1506;&#1461;&#1491;&#1464;&#1492; &#1493;&#1468;&#1489;&#1456;&#1506;&#1460;&#1497;&#1512;&#1464;&#1501;. &rdquo;<br>\n&ldquo;And Moses lifted up his hand, and smote the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle.&rdquo;<\/p>\n<p>The next DZ I will expand the explanation on the &lsquo;codes&rsquo; revealed here and the connection to the Final Redemption.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1321.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p>Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1321 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1321.gif\" alt=\"Holy Zohar text. Daily Zohar -1321\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,11,4,192,10575],"tags":[4082,593,4072,4083,4084,10075,4085,4086,157,4087,4088,3720],"class_list":["post-11931","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-final-redemption","category-main","category-pinchas","category-pinchas-2","tag-delivery-process","tag-final-redemption","tag-hind-of-the-dawn","tag-number-20","tag-pinchas-697-699","tag-psalms-20","tag-psalms-42","tag-seventy-voices","tag-shechina","tag-understanding-zohar-codes","tag-zohar-codes","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1321 - Pinchas - The path to redemption - Pinchas - Part 2 - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1321 - Pinchas - The path to redemption - Pinchas - Part 2\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=11931\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-10-02T02:12:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1321.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11931#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=11931\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1321 &#8211; 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