{"id":12279,"date":"2013-10-29T22:33:00","date_gmt":"2013-10-30T02:33:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1345\/"},"modified":"2013-10-29T22:33:00","modified_gmt":"2013-10-30T02:33:00","slug":"daily-zohar-1345","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12279","title":{"rendered":"Daily Zohar # 1345 &#8211; Pinchas &#8211; Holy furnace"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1345.mp3\">Daily Zohar 1345<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1345.mp3\">Daily Zohar 1345<\/a><\/p>\n<p>Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1345 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1345\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1345.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">\n<p>758. &#1492;&#1463;&#1499;&#1468;&#1460;&#1489;&#1456;&#1513;&#1473;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1508;&#1462;&#1492; &#1489;&#1468;&#1493;&#1465; &#1500;&#1462;&#1495;&#1462;&#1501; &#1492;&#1460;&#1497;&#1488; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1501; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1461;&#1500; &#1493;&#1456;&#1504;&#1460;&#1513;&#1473;&#1456;&#1500;&#1464;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465;&#1510;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1502;&#1460;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1490;&#1456;&#1502;&#1464;&#1512; &#1489;&#1468;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1500;&#1493;&#1465;. &#1499;&#1468;&#1456;&#1491;&#1467;&#1490;&#1456;&#1502;&#1463;&#1514; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1508;&#1468;&#1456;&#1512;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1490;&#1468;&#1456;&#1502;&#1463;&#1512; &#1489;&#1468;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1500;&#1493;&#1465;. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1461;&#1501; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;, &#1490;&#1468;&#1456;&#1502;&#1463;&#1512; &#1493;&#1468;&#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1461;&#1501; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1492;&#1463;&#1508;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1499;&#1468;&#1460;&#1489;&#1456;&#1513;&#1473;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;. &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1499;&#1468;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473;&#1464;&#1492; &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1489;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;. &#1493;&#1468;&#1489;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1492;&#1468; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, (&#1513;&#1502;&#1493;&#1514; &#1497;&#1496;) &#1493;&#1456;&#1492;&#1463;&#1512; &#1505;&#1460;&#1497;&#1504;&#1463;&#1497; &#1506;&#1464;&#1513;&#1473;&#1463;&#1503; &#1499;&#1468;&#1467;&#1500;&#1468;&#1493;&#1465; &#1502;&#1460;&#1508;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1497;&#1464;&#1512;&#1463;&#1491; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1492;&rsquo; &#1489;&#1468;&#1464;&#1488;&#1461;&#1513;&#1473; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1463;&#1500; &#1506;&#1458;&#1513;&#1473;&#1464;&#1504;&#1493;&#1465; &#1499;&#1468;&#1456;&#1506;&#1462;&#1513;&#1473;&#1464;&#1503; &#1492;&#1463;&#1499;&#1468;&#1460;&#1489;&#1456;&#1513;&#1473;&#1464;&#1503;. &#1493;&#1456;&#1500;&#1465;&#1488; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1499;&#1468;&#1460;&#1489;&#1456;&#1513;&#1473;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1488;&#1461;&#1513;&#1473; &#1492;&#1462;&#1491;&#1456;&#1497;&#1493;&#1465;&#1496;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1499;&#1468;&#1460;&#1489;&#1456;&#1513;&#1473;&#1464;&#1503; &#1513;&#1473;&#1462;&#1489;&#1468;&#1493;&#1465; &#1499;&#1468;&#1493;&#1465;&#1489;&#1461;&#1513;&#1473; &#1512;&#1463;&#1495;&#1458;&#1502;&#1464;&#1497;&#1493; &#1506;&#1463;&#1500; &#1506;&#1463;&#1502;&#1468;&#1493;&#1465; &#1499;&#1468;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1502;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1500;&#1456;&#1500;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1456;&#1489;&#1463;&#1511;&#1456;&#1513;&#1473;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1511;&#1468;&#1464;&#1513;&#1473;&#1493;&#1465;&#1514;, &#1499;&#1468;&#1461;&#1503; &#1497;&#1460;&#1499;&#1456;&#1489;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468; &#1512;&#1463;&#1495;&#1458;&#1502;&#1462;&#1497;&#1498;&#1464; &#1488;&#1462;&#1514; &#1499;&#1468;&#1463;&#1506;&#1463;&#1505;&#1456;&#1498;&#1464;. &#1493;&#1468;&#1489;&#1493;&#1465;, &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1499;&#1468;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1500;&#1464;&#1498;&#1456; &#1500;&#1463;&#1495;&#1456;&#1511;&#1465;&#1512;?<br>\n759. &#1493;&#1468;&#1489;&#1456;&#1500;&#1462;&#1495;&#1462;&#1501; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1497;&#1461;&#1513;&#1473; &#1505;&#1465;&#1500;&#1462;&#1514; &#1513;&#1473;&#1462;&#1504;&#1468;&#1464;&#1514;&#1463;&#1503; &#1500;&#1493;&#1465; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1502;&#1456;&#1500;&#1464;&#1499;&#1460;&#1497;&#1501;. &#1502;&#1463;&#1488;&#1458;&#1499;&#1463;&#1500; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1500;&#1462;&#1495;&#1462;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1508;&#1468;&#1456;&#1505;&#1465;&#1500;&#1462;&#1514; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1458;&#1489;&#1464;&#1491;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1508;&#1464;&#1495;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1489;&#1468;&#1463;&#1502;&#1468;&#1463;&#1500;&#1456;&#1499;&#1468;&#1464;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, (&#1502;&#1513;&#1500;&#1497; &#1500;&#1488;) &#1493;&#1463;&#1514;&#1468;&#1464;&#1511;&#1464;&#1501; &#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1491; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1493;&#1463;&#1514;&#1468;&#1460;&#1514;&#1468;&#1461;&#1503; &#1496;&#1462;&#1512;&#1462;&#1507; &#1500;&#1456;&#1489;&#1461;&#1497;&#1514;&#1464;&#1492;&#1468; &#1493;&#1456;&#1495;&#1465;&#1511; &#1500;&#1456;&#1504;&#1463;&#1506;&#1458;&#1512;&#1465;&#1514;&#1462;&#1497;&#1492;&#1464;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1502;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1463;&#1502;&#1468;&#1463;&#1488;&#1458;&#1499;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1463;&#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1512;&#1460;&#1497;&#1514; &#1492;&#1464;&#1488;&#1461;&#1497;&#1508;&#1464;&#1492; &#1505;&#1465;&#1500;&#1462;&#1514;, &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;. &#1493;&#1456;&#1494;&#1493;&#1465; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1502;&#1461;&#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1512;&#1460;&#1497;&#1514;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1505;&#1465;&#1500;&#1462;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1461;&#1497;&#1499;&#1463;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1489;&#1468;&#1463;&#1495;&#1463;&#1514; (&#1513;&#1473;&#1462;&#1500; &#1502;&#1463;&#1488;&#1458;&#1499;&#1463;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514;).<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 758-759<\/strong><\/p>\n<p>The bread is the bread of man, &#1488;&#1491;&#1501; and represents the 12 &lsquo;faces&rsquo; of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Each Sefirah has a &lsquo;side&rsquo; and there are 12 lines connecting them to each other. Imagine a cube with six sides. There are 12 points of connection between the &lsquo;walls&rsquo;. The secret of the bread is in the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488;, numerical value 45 as &#1488;&#1491;&#1501;, &lsquo;man&rsquo;. The 12 also refers to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a>, each with the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name, bringing together 12 letters.<br>\nThe table in the Holy Temple had 12 breads arranged on top of it. That was the aspect of connecting <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (The breads) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (the table).<\/p>\n<p>The Zohar reveals to us that GOD&rsquo;s &lsquo;furnace&rsquo; &#1499;&#1489;&#1513;&#1503; for &lsquo;baking&rsquo; his bread is the Shechina because this is where the light manifests itself. The Zohar warns us from giving the &lsquo;furnace&rsquo; the physical meaning of oven with fire. The word for furnace, &#1499;&#1489;&#1513;&#1503;, has the root &#1499;&#1489;&#1513; that means &lsquo;conquer&rsquo;. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> &lsquo;conquers&rsquo; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and brings Light of Mercy. This is not a conquer that takes away freedom but one that removes judgments and brings mercy and fulfillment.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.19.18?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 19:18<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1463;&#1512; &#1505;&#1460;&#1497;&#1504;&#1463;&#1497;, &#1506;&#1464;&#1513;&#1473;&#1463;&#1503; &#1499;&#1468;&#1467;&#1500;&#1468;&#1493;&#1465;, &#1502;&#1460;&#1508;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1497;&#1464;&#1512;&#1463;&#1491; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1489;&#1468;&#1464;&#1488;&#1461;&#1513;&#1473;; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1463;&#1500; &#1506;&#1458;&#1513;&#1473;&#1464;&#1504;&#1493;&#1465; &#1499;&#1468;&#1456;&#1506;&#1462;&#1513;&#1473;&#1462;&#1503; &#1492;&#1463;&#1499;&#1468;&#1460;&#1489;&#1456;&#1513;&#1473;&#1464;&#1503;, &#1493;&#1463;&#1497;&#1468;&#1462;&#1495;&#1457;&#1512;&#1463;&#1491; &#1499;&#1468;&#1464;&#1500;-&#1492;&#1464;&#1492;&#1464;&#1512; &#1502;&#1456;&#1488;&#1465;&#1491;&rdquo;<br>\n&ldquo;Now Mount Sinai was all in smoke because <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> descended upon it in fire; and its smoke ascended like the smoke of a furnace (&#1499;&#1468;&#1460;&#1489;&#1456;&#1513;&#1473;&#1464;&#1503;) , and the whole mountain quaked&rdquo;<\/p>\n<p>When the Torah was revealed on Mount Sinai, the &lsquo;furnace&rsquo; brought out the attributes of God&rsquo;s mercy.<\/p>\n<p>During the morning prayer we read the section of the Torah describing the binding of Isaac. He represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left column<\/a>. This connection helps us &lsquo;bind&rsquo; the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left column<\/a> and remove judgments from our path on that day. After reading it we continue with the following part of it used by the High Priest in the Holy Temple.<\/p>\n<p>&ldquo;&#1512;&#1460;&#1489;&#1468;&#1493;&#1504;&#1493; &#1513;&#1462;&#1473;&#1500; &#1506;&#1493;&#1500;&#1464;&#1501; &#1499;&#1456;&#1468;&#1502;&#1493; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1489;&#1463;&#1513;&#1473; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1488;&#1464;&#1489;&#1460;&#1497;&#1504;&#1493;&#1468; &#1488;&#1462;&#1514; &#1512;&#1463;&#1495;&#1458;&#1502;&#1464;&#1497;&#1493; &#1500;&#1463;&#1506;&#1458;&#1513;&#1493;&#1514; &#1512;&#1456;&#1510;&#1493;&#1504;&#1456;&#1498;&#1464; &#1489;&#1456;&#1468;&#1500;&#1461;&#1489;&#1464;&#1489; &#1513;&#1464;&#1473;&#1500;&#1461;&#1501;. &#1499;&#1461;&#1468;&#1503; &#1497;&#1460;&#1499;&#1456;&#1489;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468; &#1512;&#1463;&#1495;&#1458;&#1502;&#1462;&#1497;&#1498;&#1464; &#1488;&#1462;&#1514; &#1499;&#1463;&#1468;&#1506;&#1463;&#1505;&#1456;&#1498;&#1464; &#1502;&#1461;&#1506;&#1464;&#1500;&#1461;&#1497;&#1504;&#1493;&#1468; &#1493;&#1456;&#1497;&#1464;&#1490;&#1500;&#1468;&#1493;&#1468; &#1512;&#1463;&#1495;&#1458;&#1502;&#1462;&#1497;&#1498;&#1464; &#1506;&#1463;&#1500; &#1502;&#1460;&#1491;&#1468;&#1493;&#1514;&#1462;&#1497;&#1498;&#1464;. &#1493;&#1456;&#1514;&#1460;&#1514;&#1456;&#1504;&#1463;&#1492;&#1461;&#1490; &#1506;&#1460;&#1502;&#1464;&#1468;&#1504;&#1493;&#1468; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1489;&#1456;&#1468;&#1502;&#1460;&#1491;&#1463;&#1468;&#1514; &#1492;&#1463;&#1495;&#1462;&#1505;&#1462;&#1491; &#1493;&#1468;&#1489;&#1456;&#1502;&#1460;&#1491;&#1463;&#1468;&#1514; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1489;&#1456;&#1496;&#1493;&#1468;&#1489;&#1456;&#1498;&#1464; &#1492;&#1463;&#1490;&#1464;&#1468;&#1491;&#1493;&#1500; &#1497;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1495;&#1458;&#1512;&#1493;&#1503; &#1488;&#1463;&#1508;&#1456;&#1468;&#1498;&#1464; &#1502;&#1461;&#1506;&#1463;&#1502;&#1456;&#1468;&#1498;&#1464; &#1493;&#1468;&#1502;&#1461;&#1506;&#1460;&#1497;&#1512;&#1456;&#1498;&#1464; &#1493;&#1468;&#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1510;&#1456;&#1498;&#1464; &#1493;&#1468;&#1502;&#1460;&#1504;&#1463;&#1468;&#1495;&#1458;&#1500;&#1464;&#1514;&#1462;&#1498;&#1464;:&rdquo;<br>\n&ldquo;Master of the world, just as Abraham our father &lsquo;conquered&rsquo; his mercy to do your will whole-heartedly, so too may your mercy conquer your anger from us, and may your mercy reveal above your attributes. And treat us, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> our God, with the attribute of loving-kindness and the attribute of mercy. And may your great goodness turn back your wrath from your people and your city and your land and your dwellings.&rdquo;<\/p>\n<p>The Zohar adds that the bread of the Torah has purity that is given to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> who are considered as &lsquo;sons of God&rsquo;. We explained in previous commentary that the &lsquo;sons of God&rsquo; are those who are connected strongly to the elevated study of the Torah.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Proverbs.31.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 31:15<\/a><br>\n&ldquo;&#1493;&#1463;&#1514;&#1468;&#1464;&#1511;&#1464;&#1501;, &#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1491; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;&ndash;&#1493;&#1463;&#1514;&#1468;&#1460;&#1514;&#1468;&#1461;&#1503; &#1496;&#1462;&#1512;&#1462;&#1507; &#1500;&#1456;&#1489;&#1461;&#1497;&#1514;&#1464;&#1492;&#1468;; &#1493;&#1456;&#1495;&#1465;&#1511;, &#1500;&#1456;&#1504;&#1463;&#1506;&#1458;&#1512;&#1465;&#1514;&#1462;&#1497;&#1492;&#1464;&rdquo;<br>\n&ldquo;She rises also while it is still night And gives food to her household And portions to her maidens&rdquo;<\/p>\n<p>When <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (us) wakes up after midnight to the light, she (we) gets Light and spreads it to those who deserve it.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1345.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p>Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1345 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1345.gif\" alt=\"Holy Zohar text. Daily Zohar -1345\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,75,192,10575,72],"tags":[2971,4017,4241,4242,4243,953,10761,10399,4244,1779,157,4245,3720],"class_list":["post-12279","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-meditation-daily-zohar","category-pinchas","category-pinchas-2","category-sefirot","tag-binding-of-isaac","tag-bread","tag-bread-and-table","tag-bread-of-man","tag-conquering-light-of-mercy","tag-exodus-19","tag-light-of-mercy","tag-morning-prayer","tag-pinchas-758-759","tag-proverbs-31","tag-shechina","tag-sons-of-god","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1345 - Pinchas - Holy furnace - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1345 - Pinchas - Holy furnace\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=12279\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-10-30T02:33:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1345.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12279#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12279\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1345 &#8211; 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