{"id":12400,"date":"2013-11-06T10:03:01","date_gmt":"2013-11-07T03:03:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1352\/"},"modified":"2013-11-06T10:03:01","modified_gmt":"2013-11-07T03:03:00","slug":"daily-zohar-1352","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12400","title":{"rendered":"Daily Zohar # 1352 &#8211; Pinchas &#8211; How to ask the \u2018King\u2019 for fulfillment of your desires"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1352.mp3\">Daily Zohar 1352<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1352.mp3\">Daily Zohar 1352<\/a><\/p>\n<p>Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1352 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1352\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1352.gif\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n<p>777. &#1493;&#1456;&#1497;&#1464;&#1489;&#1493;&#1465;&#1488; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491; &ndash; &#1494;&#1462;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1461;&#1488;&#1460;&#1497;&#1512; &#1500;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1497; &#1492;&#1493;&#1468;&#1488;? &#1492;&rsquo; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1497;&#1464;&#1489;&#1493;&#1465;&#1488;, &#1500;&#1456;&#1488;&#1461;&#1497;&#1494;&#1462;&#1492; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501;? &#1500;&#1456;&#1492;&#1463;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1493;&#1465;&#1503;, &#1489;&#1468;&#1456;&#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;. &#1493;&#1456;&#1499;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1494;&#1468;&#1462;&#1492; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1488;&#1464;&#1494; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1504;&#1460;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1493;&#1465;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;, &#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1456;&#1512;&#1493;&#1465;&#1514; &#1500;&#1456;&#1508;&#1464;&#1512;&#1461;&#1513;&#1473; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1505;&#1456;&#1514;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501;.<br>\n778. &#1502;&#1464;&#1514;&#1463;&#1497;? &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1489;&#1467;&#1506;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1500;&#1463;&#1502;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1513;&#1473;&#1462;&#1488;&#1463;&#1514;&#1468;&#1462;&#1501; &#1502;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1506;&#1493;&#1465;&#1513;&#1474;&#1460;&#1497;&#1501; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1500;&#1462;&#1495;&#1459;&#1491;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1493;&#1468;&#1494;&#1456;&#1502;&#1463;&#1504;&#1468;&#1460;&#1497;&#1501;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1514;&#1463;&#1511;&#1468;&#1461;&#1503; &#1514;&#1468;&#1461;&#1489;&#1464;&#1492; &#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1512;&#1456;&#1511;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1463;&#1506;&#1458;&#1489;&#1460;&#1497;&#1512; &#1499;&#1468;&#1464;&#1512;&#1493;&#1465;&#1494;: &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1489;&#1468;&#1464;&#1504;&#1463;&#1497; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1511;&#1463;&#1491;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468; &#1492;&#1463;&#1495;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1511;&#1463;&#1491;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468; &#1494;&#1456;&#1502;&#1463;&#1503;, &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468; &#1499;&#1468;&#1467;&#1500;&#1468;&#1456;&#1499;&#1462;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;! &#1493;&#1456;&#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1495;&#1458;&#1497;&#1464;&#1500;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1468;&#1456;&#1513;&#1473;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1464;&#1506;&#1464;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1489;&#1467;&#1506;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1500;&#1463;&#1502;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1513;&#1473;&#1462;&#1488;&#1463;&#1514;&#1468;&#1462;&#1501; &#1502;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;&#1493;&#1465;&#1514;.<br>\n779. &#1493;&#1456;&#1488;&#1464;&#1494; &#1502;&#1493;&#1465;&#1513;&#1473;&#1461;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1456;&#1513;&#1473;&#1464;&#1499;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1502;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1493;&#1465;&#1514; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1488;&#1463;&#1495;&#1462;&#1491;&#1462;&#1514; &#1489;&#1468;&#1464;&#1492;&#1462;&#1503;, &#1489;&#1468;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;&#1493;&#1465;&#1514;. (&#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1502;&#1493;&#1465;&#1513;&#1473;&#1461;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1456;&#1513;&#1473;&#1464;&#1499;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1502;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1488;&#1463;&#1495;&#1462;&#1491;&#1462;&#1514; &#1489;&#1468;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;&#1493;&#1465;&#1514;). &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1473;&#1461;&#1513;&#1473; &#1492;&#1461;&#1503; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &ndash; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1488;&#1460;&#1502;&#1468;&#1464;&#1488; &#1497;&#1493;&#1465;&#1513;&#1473;&#1462;&#1489;&#1462;&#1514; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1462;&#1508;&#1456;&#1512;&#1493;&#1465;&#1495;&#1460;&#1497;&#1501; &#1493;&#1456;&#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1512;&#1493;&#1465;&#1489;&#1462;&#1510;&#1462;&#1514; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1488;&#1464;&#1504;&#1493;&#1468; &#1502;&#1456;&#1513;&#1473;&#1463;&#1500;&#1468;&#1456;&#1495;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1493;&#1456;&#1500;&#1493;&#1465;&#1511;&#1456;&#1495;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1513;&#1468;&#1473;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1494;&#1493;&#1465; &#1492;&#1463;&#1502;&#1468;&#1463;&#1491;&#1456;&#1512;&#1461;&#1490;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1500;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1499;&#1489;) &#1513;&#1473;&#1463;&#1500;&#1468;&#1461;&#1495;&#1463; &#1514;&#1468;&#1456;&#1513;&#1473;&#1463;&#1500;&#1468;&#1463;&#1495; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1461;&#1501; &#1493;&#1456;&#1488;&#1462;&#1514; &#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<\/p>\n<\/div>\n<p><\/p>\n<p><strong>Pinchas 777-779<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.24.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 24:7<\/a><br>\n&ldquo;&#1493;&#1456;&#1497;&#1464;&#1489;&#1493;&#1465;&#1488;, &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491;&hellip;&rdquo;<br>\n&ldquo;&hellip; so the King of Glory may come in.&rdquo;<\/p>\n<p>The Zohar explains that the &lsquo;King of Glory&rsquo; is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, &#1497;&#1492;&#1493;&#1492; &#1510;&#1489;&#1488;&#1493;&#1514;, that comes to the Torah in the Ark, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. When they get unified then the Torah becomes the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The Zohar that reveals the secrets of the Torah is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a>. When the secrets are unified with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a>, the Light is revealed.<\/p>\n<p>During special events and holidays, God establishes an Ark on the upper levels to give us opportunity to elevate the secrets of the Torah from the Zohar and reveal light on higher levels.<br>\nThe ultimate connection of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is on Shavuot, the holiday of the giving of the Torah. We read from every portion of the Torah and from every book of the Bible. On that night it is important to read the entire Idra Rabah that is one of the most elevated Zohar studies. It is located in Zohar Naso where the &lsquo;Faithfull Shepherd&rsquo;, who is Moses, states that, by the merit of the Zohar we will be redeemed.<\/p>\n<p>We should carry this study to every action that we do. All of our desires are aspects of vessels.  We should sanctify them by adding the aspect of sharing. This will remove negative aspects from the vessel. Then we study Zohar and invite the light to vessel. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1352.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p>Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1352 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1352.gif\" alt=\"Holy Zohar text. Daily Zohar -1352\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-12400","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1352 - Pinchas - How to ask the \u2018King\u2019 for fulfillment of your desires - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1352 - Pinchas - How to ask the \u2018King\u2019 for fulfillment of your desires\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=12400\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-11-07T03:03:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1352.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12400#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12400\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1352 &#8211; 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