{"id":125,"date":"2009-05-10T13:21:31","date_gmt":"2009-05-10T11:21:31","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=125"},"modified":"2020-09-17T06:51:11","modified_gmt":"2020-09-17T04:51:11","slug":"introduction-to-the-idra-zuta","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=125","title":{"rendered":"Introduction to the Idra Zuta"},"content":{"rendered":"\n\n\n\n\n
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Introduction to the Idra Zuta<\/h3>\n<\/td>\n

\n

Introduccion a la Idra Zuta<\/h3>\n<\/td>\n<\/tr>\n

There are many parts of this article that may be difficult to understand for a person new to Kabbalah and the Zohar. But the more you repeat reading it it will be clearer and more important, it will be part of your soul.\n

The special event called Lag B’Omer or the thirty third day of the Omer is the death anniversary of Rabbi Shimon bar Yochai. It is not a simple holiday. It is a day when the gates of heavens are open. Make an effort to celebrate this night and day with people with the same consciousness.<\/p>\n

The following article is not an easy reading. Its not too short but together with the Idra Zuta it is the best way to connect on Lag B’Omer. Read it and share this document with all your friends. Read and study it together.<\/p>\n

The Idra Zuta, meaning small assembly, is a section of the Zohar, found inside the portion of Ha’azinu . Last year I wrote a commentary to Haazinu and started revealing the connection between Rabbi Shimon, Moshe, Haazinu and the Idra Zuta. I wrote then;<\/p>\n

The parasha considered as the song of Moses. It is written in the Torah in very unique way and the style is also different. The whole songs in written on two special columns, which are split into two each to become 4 columns of text.<\/p>\n

Before the song starts we have 6 regular lines of Torah text, then 35 lines split to two columns then on the next Torah Column we have the reverse image. 35 lines split to two then 6 regular lines.<\/p>\n

I believe that a mathematician will find a lot of secrets just from this unique arrangement of the parasha. Kabbalah Sees it as the upper and lower triangles that form the shield of David. 70 + 70 lines of the song or 35 times 4.<\/p>\n

This arrangement also looks like two doors, one opens toward heavens and one door open toward earth<\/p>\n

At the top of the column, which we discussed last week, we have the letter Aleph that gave birth to Moses and he keeps it as a key to move between the worlds through the doors that Moses actually created for us.<\/p>\n

The letter Aleph is described in Sefer Yetzirah (The Book of Formation) as a Mother<\/a> letter, together with Mem and Shin.<\/p>\n

In the parasha we find a very unique word in the Hebrew language, it has only one letter, the letter\/word ‘He’. It appears as large letter, which means that it connects to the level of Binah<\/a>. The reader of the Torah should read it as a separate word and not connect it to the next word as normally read.<\/p>\n

This letter appears twice in the Tetragramaton, one time for Binah<\/a> and on time for Malchut<\/a>. Here it tells us how Moses connected upper and lower, like at the beginning of the songs with calling upon heaven and earth to listen to his song and by that he created necessary gates for us and for himself. As I explained in previous commentaries, he will come back. He has the key and the gates.<\/p>\n

Last point I want to share with you is that in the Zohar portion of Haazinu, we find a special section called “Idra Zuta”. In this part Rabbi Shimon reveals the secrets of Zeir Anpin<\/a> (six sefirot of Chessed<\/a>, Gevurah<\/a>, Tiferet<\/a>, Netzach<\/a>, Hod<\/a> and Yesod<\/a>) and the connection to the final Tikkun. Also in the Idra Zuta RabbiShimon is leaving the world and its departure described in details.<\/p>\n

Why the Idra Zuta placed inside Zohar Haazinu?<\/p>\n

The Ari, tells us that Rabbi Shimon had a spark on the soul of Moses. He came to the world to reveal the Zohar, in order to support the Shechina at the days before revelation of Mashiach and to give us a powerful tool of connection and protection.<\/p>\n

The Zohar and Rabbi Shimon directing us to the gates that lead to Zeir Anpin<\/a>, the “Light”.<\/p>\n

Moshe and Rabbi Shimon shared a mission. Just before he passed away, Moshe created the gate in the Torah at the level of Zeir Anpin<\/a>. Rabbi Shimon created the paralel gate at the level of Malchut<\/a> with the seventy Tikunei Zohar.<\/p>\n

Moshe opened his song in Haazinu with “Give ear, O heavens, and I will speak; and let the earth hear the words of my mouth” (Deuteronomy 32:1<\/a>)<\/p>\n

Rabbi Shimon opened his revelations of the Idra Zuta with “I will speak alone. All will listen to my words, uppers and lowers.”<\/p>\n

The last paragraph of Zohar Haazinu, just before the Idra Zuta, says “When Moshe said “Give ear O heavens..”, the worlds shook and a voice said Moshe Moshe why are you shaking the whole world, you are only human, and because of you the world is shaking. Moshe answered “Because I call with the name of God” (Deuteronomy 32:3<\/a>). At that moment they became silent and listen to his words.<\/p>\n

As you will read in the Idra below, Rabbi Shimon started his revelations with the gates of heavens opened in the presence of the Shechinah (The female aspect of the God in Malchut<\/a>, ????) and seventy righteous souls from the Highest level of the Graden of Eden.<\/p>\n

The Tikunei Zohar is the key to the gates created for us by Moshe and Rabbi Shimon. The Zohar testify to that in the section of Naso, “Because the Israelites<\/a> will taste from the Tree of Life<\/a>, which is this book of the Zohar, they will go out of exile with mercy”.<\/p>\n

Read the Idra Zuta to connect to the heavenly gates, especially on the day of Lag B’Omer. The more people using the key of Tikunei Zohar, the better are our chances to open the supernal<\/a> gates and flood our existence with the upper light that will remove all darkness from the world.<\/p>\n

If you read so far yo are a person that care, you are spiritual and understand the value of spiritual tools. Spiritual talks are are just blah blah. Connecting to spiritual tools and care for others are a key to spiritual change on a personal and globala level.<\/p>\n

The Daily Zohar project (https:\/\/staging.dailyzohar.com) is such a tool. It gives free access to the Seventy Tikune Zohar to all people that wish to open the gates and make positive change in the world. Subscribe to be part of it.<\/p>\n

Now continue reading the Idra Zuta below, especially the part with the translation and commentary that describe the process of opening the heavenly gates.<\/p>\n

Download a copy of the Idra Zuta here<\/a><\/p>\n

Zion<\/a> Nefesh<\/a> 15 of Iyar, 5769<\/p><\/td>\n

Traduccion al español, Sebastian Palen\n

Hay muchas partes de este artículo que puede ser difícil de entender para una persona nueva en los estudios de Cábala y Zohar. Pero cuanto más repita la lectura y su estudio será más claro y más importante pues será parte de tu alma.<\/p>\n

El evento especial llamado Lag Baomer o el día 33a de la cuenta del Omer es el aniversario de la muerte de Rabí Shimón Bar Iojai. No es una simple fiesta. Es un día en que las puertas del cielo están abiertas. Es necesario hacer un esfuerzo para celebrar este día y la noche con personas con la misma conciencia.<\/p>\n

El siguiente artículo no es una lectura sencilla No es demasiado corto, pero junto con la Idra Zuta es la mejor manera de conectar a Lag Baomer. Léalo y comparta este documento con todos sus amigos. Lean y estudien juntos.<\/p>\n

La Idra Zuta significa “pequeña asamblea”, es una sección del Zohar, que se encuentra dentro de la porción de Haazinu. El año pasado escribí un comentario sobre Haazinu y éste comenzó a revelar la conexión entre el Rabí Shimón, Moshe, Haazinu y la Idra Zuta. Escribí entonces:<\/p>\n

La parashá se considera como el cántico de Moshe. Está escrito en la Torá en forma muy singular y el estilo también es diferente. Los cantos estan por entero en forma escrita de dos columnas especiales, que se dividen en dos cada uno para convertirse en cuatro columnas de texto.<\/p>\n

Antes de que comience la canción tenemos seis líneas regulares en el texto de la Torá, de 35 líneas de división en dos columnas entonces en la próxima columna de la Torá tenemos la imagen invertida. 35 líneas de división a dos y luego seis líneas regulares.<\/p>\n

Yo creo que un matemático encontrará muchos secretos sólo a partir de este arreglo único de la parashá. La Cabalá lo considera como los triángulos superiores e inferiores que forman el escudo de David. 70 + 70 líneas de la canción o 35 veces 4. Este arreglo también se ve como dos puertas, una abre hacia el cielo y una puerta abierta hacia la tierra. En la parte superior de la columna, lo que discutimos la semana pasada, tenemos la letra Alef que dio nacimiento a Moisés y lo guarda como llave para moverse entre los mundos a través de las puertas que Moisés realmente creó para nosotros.<\/p>\n

La letra Alef se describe en el Sefer Yetzirah (El Libro de la Formación) como una letra Madre, junto con Mem y Shin.<\/p>\n

En la parashá nos encontramos con una palabra muy singular en la lengua hebrea, que tiene una sola letra, la letra \/ palabra ‘Él’. Que aparece como una letra grande, lo que significa que se conecta con el nivel de Bina. El lector de la Torá lo lee como una palabra separada y no conecta a la siguiente palabra que normalmente lee.<\/p>\n

Esta letra aparece dos veces en el tetragrámaton, una vez por Bina, y otra por Maljut. Aquí nos cuenta cómo Moisés conecta lo superior e inferior, al igual que al comienzo de las canciones con un llamamiento a los cielos y la tierra para escuchar sus canciones y por el que había creado puertas necesarias para nosotros y para él mismo. Como he explicado en comentarios anteriores, él volverá… Tiene la llave y sus puertas.<\/p>\n

Lo último que quiero compartir contigo es que en la parte de Haazinu Zohar, nos encontramos con una sección especial llamada “Idra Zuta”. En esta parte Rabí Shimon revela los secretos de Zeir Anpin<\/a> “ZA” (seis sefirot de Jesed, Guevurá, Tiferet<\/a>, Netzaj, Hod<\/a> y Yesod<\/a>) y la conexión con el Tikun<\/a> final. También en la Idra Zuta Rabbi Shimon dejo el mundo y su salida se describe en detalles.<\/p>\n

¿Por qué Idra Zuta está colocado dentro Haazinu Zohar?<\/p>\n

El Ari, nos indica que en Rabí Shimón había una chispa del alma de Moisés. Él vino al mundo para revelar el Zohar, para apoyar a la Shejiná en los días previos a la revelación del Mashíaj y para darnos una poderosa herramienta de conexión y protección.<\/p>\n

El Zohar y Rabí Shimon nos dirige a las puertas que conducen a Zeir Anpin<\/a>, la “Luz”.<\/p>\n

Moshe y el rabino Shimon tenian una misión compartida. Justo antes de su muerte, Moshe creó la puerta de la Torá en el nivel de Zeir Anpin<\/a>. Rabí Shimón creó la puerta paralela en el nivel de Maljut con el Tikunei Zohar setenta.<\/p>\n

Moshe abrió su canción en Haazinu con “Escucha, oh cielos, y hablaré; y oiga la tierra las palabras de mi boca” (Deuteronomio 32:1<\/a>)<\/p>\n

Rabí Shimon abrió sus revelaciones de la Idra Zuta con “Voy a hablar a solas. Todos escucharán mis palabras, superiores e inferiores ”<\/p>\n

El último párrafo de Haazinu Zohar, justo antes de la Idra Zuta, dice: “Cuando Moisés dijo:” Escucha oh cielos .. “, el mundo se estremeció y una voz dijo Moshe, Moshe ¿por qué estás sacudiendo todo el mundo, que eres solo un humano, y porque de ti el mundo está temblando. Moshe respondió “Porque yo llamo con el nombre de Dios” (Deuteronomio 32:3<\/a>). En aquel momento se convirtió en silencio para escuchar sus palabras.<\/p>\n

Como se puede leer en Idra Zuta  a continuación, el rabino Shimon comenzó sus revelaciones de las puertas del cielos que se abrieron en presencia de la Shejiná (el aspecto femenino de Dios en Maljut, ????) y setenta almas de los justos desde el nivel más alto del jardin del Edén.<\/p>\n

El Tikunei  Zohar es la llave para las puertas que crearon para nosotros Moshe y Rabí Shimon. El Zohar da testimonio de ello en la sección de Naso, “Porque los israelitas probarán del Árbol de la Vida, que es este libro del Zohar, ellos saldrán del exilio con misericordia”.<\/p>\n

Lea el Idra Zuta para conectarse a las puertas celestiales, sobre todo en el día de Lag Baomer. Cuanta más gente use la llave del Zohar Tikunei, mejores serán nuestras oportunidades para abrir las puertas celestiales e inundar nuestra existencia con la luz superior que elimina toda la oscuridad del mundo.<\/p>\n

Si usted lee hasta ahora usted es una persona que cuida que es espiritual y comprende el valor de las herramientas espirituales. Conversaciones espirituales son, bla, bla. La conexión con las herramientas espirituales y ocuparse de los demás son la clave para el cambio espiritual a nivel personal y Global.<\/p>\n

El proyecto Zohar diario (https:\/\/staging.dailyzohar.com<\/a>) es una herramienta. Da libre acceso a los setenta Tikunei Zohar para todas las personas que desean abrir las puertas y hacer un cambio positivo en el mundo. Suscríbete, se parte.<\/p>\n

Ahora continúe leyendo el Idra Zuta abajo, en especial la parte con la traducción y el comentario que describen el proceso de apertura de las puertas celestiales.<\/p>\n

Download a copy of the Idra Zuta here<\/a><\/p>\n

Zion<\/a> Nefesh<\/a> 15 of Iyar, 5769<\/p><\/td>\n<\/tr>\n

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