{"id":12655,"date":"2013-12-09T22:13:00","date_gmt":"2013-12-10T03:13:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1380\/"},"modified":"2013-12-09T22:13:00","modified_gmt":"2013-12-10T03:13:00","slug":"daily-zohar-1380","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12655","title":{"rendered":"Daily Zohar # 1380 &#8211; Pinchas &#8211; Words of rest"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1380.mp3\">Daily Zohar 1380<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1380.mp3\">Daily Zohar 1380<\/a><\/p>\n<p>Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1380 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1380\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1380.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">\n<p>854. &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; &#1506;&#1458;&#1513;&#1460;&#1474;&#1497;&#1512;&#1460;&#1497;&#1514;, (&#1513;&#1502;&#1493;&#1514; &#1500;&#1488;) &#1493;&#1456;&#1513;&#1464;&#1473;&#1502;&#1456;&#1512;&#1493;&#1468; &#1489;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514;. &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1464;&#1473;&#1500;&#1465;&#1513;&#1473; &#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1492;&#1461;&#1503; &#1513;&rsquo;, &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1499;&#1456;&#1468;&#1514;&#1464;&#1512;&#1460;&#1497;&#1501;: &#1499;&#1462;&#1468;&#1514;&#1462;&#1512;, &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1489;&#1460;&#1468;&#1497;&#1504;&#1464;&#1492;. &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1489;&#1463;&#1468;&#1514;, &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497;&#1514; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1513;&#1460;&#1473;&#1513;&#1464;&#1468;&#1473;&#1492; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1502;&#1461;&#1495;&#1462;&#1505;&#1462;&#1491; &#1506;&#1463;&#1491; &#1497;&#1456;&#1505;&#1493;&#1465;&#1491;, &#1489;&#1464;&#1468;&#1492;&#1462;&#1501; &#1514;&#1463;&#1468;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1502;&#1456;&#1500;&#1464;&#1488;&#1499;&#1464;&#1492;, &#1502;&#1460;&#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1513;&#1462;&#1473;&#1492;&#1463;&#1489;&#1460;&#1468;&#1504;&#1456;&#1497;&#1464;&#1503; &#1502;&#1463;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500; &#1502;&#1461;&#1495;&#1462;&#1505;&#1462;&#1491;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1508;&#1496;) &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1495;&#1462;&#1505;&#1462;&#1491; &#1497;&#1460;&#1489;&#1464;&#1468;&#1504;&#1462;&#1492;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1502;&#1460;&#1489;&#1460;&#1468;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492; &#1493;&#1456;&#1506;&#1465;&#1504;&#1462;&#1490; &#1493;&#1468;&#1513;&#1456;&#1473;&#1489;&#1460;&#1497;&#1514;&#1464;&#1492; &#1500;&#1456;&#1499;&#1464;&#1500; &#1502;&#1463;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492;.<br>\n855. &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1492;&#1460;&#1497;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1513;&#1463;&#1473;&#1495;&#1458;&#1512;&#1460;&#1497;&#1514;, &#1502;&#1460;&#1504;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1506;&#1463;&#1512;&#1456;&#1489;&#1460;&#1497;&#1514;, &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1462;&#1473;&#1514; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1463;&#1468;&#1514; &#1499;&#1464;&#1468;&rdquo;&#1500; &#1508;&#1462;&#1468;&rdquo;&#1492;. &#1488;&#1461;&#1497;&#1503; &#1499;&#1465;&#1468;&#1500; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1489;&#1512;&#1497; &#1492;&#1497;&#1502;&#1497;&#1501;-&#1488; &#1499;&#1496;) &#1499;&#1460;&#1468;&#1497; &#1499;&#1465;&#1500; &#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1468;&#1489;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1514;&#1460;&#1512;&#1456;&#1490;&#1461;&#1468;&#1501; &#1497;&#1493;&#1465;&#1504;&#1464;&#1514;&#1464;&#1503; &#1489;&#1462;&#1468;&#1503; &#1506;&#1467;&#1494;&#1460;&#1468;&#1497;&#1488;&#1461;&#1500;, &#1513;&#1462;&#1473;&#1488;&#1493;&#1465;&#1495;&#1461;&#1494; &#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1468;&#1489;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;. &#1508;&#1462;&#1468;&rdquo;&#1492; &#1499;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1502;&#1460;&#1497;&#1500;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1463;&#1492; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1489;&#1464;&#1468;&#1492;&#1468; &#1502;&#1460;&#1514;&#1456;&#1497;&#1463;&#1495;&#1458;&#1491;&#1460;&#1497;&#1501; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492; &ndash; &#1488;&#1463;&#1507; &#1489;&#1463;&#1468;&#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1502;&#1460;&#1514;&#1456;&#1497;&#1463;&#1495;&#1461;&#1491; &#1495;&#1464;&#1514;&#1464;&#1503; &#1493;&#1456;&#1499;&#1463;&#1500;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1492;&#1493;&#1468;&#1488; &#1495;&#1463;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501; &#1499;&#1468;&#1493;&#1465;&#1500;&#1461;&#1500; &#1495;&#1463;&rdquo;&#1497; &#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1513;&#1500;&#1497; &#1497;) &#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1500;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 854-855<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.31.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 31:16<\/a><br>\n&ldquo;&#1493;&#1456;&#1513;&#1464;&#1473;&#1502;&#1456;&#1512;&#1493;&#1468; &#1489;&#1456;&#1504;&#1461;&#1497;-&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1488;&#1462;&#1514;-&#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514;, &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514;-&#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514; &#1500;&#1456;&#1491;&#1465;&#1512;&#1465;&#1514;&#1464;&#1501;, &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;&rdquo;<br>\n&ldquo;Wherefore the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.&rdquo;<\/p>\n<p>The tenth special precept is the Shabbat. The Shechina is called Shabbat from the aspect of the upper three &lsquo;crowns&rsquo;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. They are represented by the first letter &#1513; from the word &#1513;&#1489;&#1514; Shabbat. The other two letters spell &#1489;&#1514;, &lsquo;daughter&rsquo;. The Shechina is daughter to the upper three. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> is the Light source, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> is the father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a>.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.89.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 89:3<\/a><br>\n&ldquo;&#1499;&#1460;&#1468;&#1497;-&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1460;&#1468;&#1497;&ndash;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1495;&#1462;&#1505;&#1462;&#1491; &#1497;&#1460;&#1489;&#1464;&#1468;&#1504;&#1462;&#1492;; &#1513;&#1464;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1514;&#1464;&#1468;&#1499;&#1460;&#1503; &#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1514;&#1456;&#1498;&#1464; &#1489;&#1464;&#1492;&#1462;&#1501;&rdquo;<br>\n&ldquo;For I have said: &lsquo;For the world in mercy (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>) will be built; in heavens you establish your faithfulness&rdquo;<\/p>\n<p>The process of work in this word begins with the Sefirah of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>. The six Sefirot from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> are represented by the six days of the week. Shabbat is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the place where we receive the light we &lsquo;earn&rsquo; during the work process. Since the upper three Sefirot are not part of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Correction process&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Tikun.The process of hardship, pain, and challenges that we experience in life in order to correct our vessel and reveal Light. It helps us improve our souls and or &amp;#039;pay&amp;#039; for past sins.This process can continue through many lifetimes. It will end in the Final Redemption. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=correction-process\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">correction process<\/a> they are in resting state. It means no time and space. On Shabbat we arrive to a point in the weekly cycle that gives us opportunity to tap into the upper light. It is achieved by &lsquo;resting&rsquo; from the work that we do during the week. Taking a quick look into the prayer book for Shabbat reveals that the word for rest &#1502;&#1504;&#1493;&#1495;&#1492; appears many times.<\/p>\n<p>The Zohar is a pure connection to the upper three Sefirot and Shabbat is the best time to read and study Zohar. Kabbalists say that one minute on Shabbat is worth thousand times more than during the week. We should remember that the light we receive is based on the size and purity of the vessel we built during the week so we have to study Zohar everyday and double the study on Shabbat.<\/p>\n<p>The eleventh special precept is the prayers of morning, afternoon and night. There are channels created by the three patriarchs, Abraham, Isaac and Jacob. The prayer words that we utter from our mouth make the connection between upper and lower levels. Mouth, &#1508;&#1492;, is numerically 85, same as &#1502;&#1497;&#1500;&#1492;, &lsquo;word&rsquo; and &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>&rsquo;. They make connection to the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> where male and female unite. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> is called &#1495;&#1497;, &lsquo;life&rsquo;, numerically 18. We have 18 blessings in the &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Amida&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means standing. It refers to the silent prayer that we do while standing. It is on the level of Atzilut that is pure and on the highest level. For that reason, we stand and recite the prayers by moving our lips without sound.Prayer at the Kotel (Western Wall)&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=amida\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Amida<\/a>&rsquo;, which is the silent standing prayer. We repeat that three times a day and make a connection on the upper level like a groom is unified with the bride.<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverbs.10.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 10:6<\/a> &ldquo;&#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514;, &#1500;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;&rdquo;, &ldquo;Blessings are upon the head of the righteous&rdquo;<br>\nMouth is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the tongue is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. Every word we say is a unification of light (thought) and vessel (word). The Holy Ari teaches us that every word we utter from our mouth creates an angel with power to manifest the word. If it&rsquo;s negative it could hurt us but if it&rsquo;s sacred like words of prayers and Zohar, then it can support and elevate us.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1380.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p>Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1380 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1380.gif\" alt=\"Holy Zohar text. Daily Zohar -1380\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,75,192,10575,2105],"tags":[4332,1682,4333,69,4334,4335,450,564,922,4336,157,4337,4338,3720,4339],"class_list":["post-12655","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-meditation-daily-zohar","category-pinchas","category-pinchas-2","category-shabbat","tag-eleventh-special-precept","tag-exodus-31","tag-from-chessed-to-yessod","tag-holy-ari","tag-observe-the-sabbath","tag-pinchas-854-855","tag-prayers","tag-proverbs-10","tag-psalms-89","tag-resting-during-shabbat","tag-shechina","tag-studying-during-shabbat","tag-tenth-special-precept","tag-zohar-pinchas","tag-zohar-study-on-shabbat","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1380 - Pinchas - Words of rest - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1380 - Pinchas - Words of rest\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=12655\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-12-10T03:13:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1380.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12655#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12655\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1380 &#8211; 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