{"id":12657,"date":"2013-12-11T22:14:00","date_gmt":"2013-12-12T03:14:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1382\/"},"modified":"2013-12-11T22:14:00","modified_gmt":"2013-12-12T03:14:00","slug":"daily-zohar-1382","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12657","title":{"rendered":"Daily Zohar # 1382 &#8211; Pinchas &#8211; What&#8217;s the name of your light?"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1382.mp3\">Daily Zohar 1382<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1382.mp3\">Daily Zohar 1382<\/a><\/p>\n<p>Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1382 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1382\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1382.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">\n<p>859. &#1493;&#1468;&#1502;&#1460;&#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1494;&#1462;&#1492; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1513;&#1461;&#1468;&#1473;&#1502;&#1493;&#1465;&#1514; &#1492;&#1461;&#1501; &#1499;&#1460;&#1468;&#1504;&#1468;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1506;&#1463;&#1500; &#1513;&#1461;&#1473;&#1501; &#1492;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1513;&#1460;&#1474;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;. &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1499;&#1461;&#1503; &#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1492;&#1463;&#1504;&#1456;&#1468;&#1513;&#1464;&#1473;&#1502;&#1464;&#1492; &#1489;&#1463;&#1468;&#1491;&#1456;&#1468;&#1502;&#1493;&#1468;&#1514; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1506;&#1463;&#1500; &#1513;&#1461;&#1473;&#1501; &#1508;&#1456;&#1468;&#1506;&#1467;&#1500;&#1468;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1468; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512; &#1493;&#1456;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1511;&#1464;&#1496;&#1464;&#1503;. &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1488;&#1458;&#1491;&#1493;&#1465;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1504;&#1493;&#1465;&#1492;&#1461;&#1490; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1491;&#1468;&#1493;&#1465;&#1512; &#1499;&#1456;&#1468;&#1508;&#1460;&#1497; &#1502;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1497;&#1493;, &#1499;&#1464;&#1468;&#1498;&#1456; &#1492;&#1463;&#1504;&#1456;&#1468;&#1513;&#1464;&#1473;&#1502;&#1464;&#1492; &#1499;&#1456;&#1468;&#1508;&#1460;&#1497; &#1502;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1497;&#1493; &#1513;&#1462;&#1473;&#1500; &#1499;&#1464;&#1468;&#1500; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512; &#1493;&#1456;&#1488;&#1461;&#1497;&#1489;&#1464;&#1512;. &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512; &#1513;&#1462;&#1473;&#1506;&#1493;&#1465;&#1513;&#1462;&#1474;&#1492; &#1489;&#1468;&#1493;&#1465; &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1492;&#1463;&#1504;&#1456;&#1468;&#1513;&#1464;&#1473;&#1502;&#1464;&#1492; &#1500;&#1456;&#1490;&#1463;&#1489;&#1464;&#1468;&#1497;&#1493; &#1495;&#1462;&#1502;&#1456;&#1500;&#1464;&#1492; &#1493;&#1464;&#1495;&#1462;&#1505;&#1462;&#1491; &#1493;&#1456;&#1495;&#1461;&#1503; &#1493;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512; &#1513;&#1462;&#1473;&#1506;&#1493;&#1465;&#1513;&#1462;&#1474;&#1492; &#1489;&#1468;&#1493;&#1465; &#1506;&#1458;&#1489;&#1461;&#1512;&#1464;&#1492;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1492;&#1463;&#1504;&#1456;&#1468;&#1513;&#1464;&#1473;&#1502;&#1464;&#1492; &#1500;&#1456;&#1490;&#1463;&#1489;&#1464;&#1468;&#1497;&#1493; &#1491;&#1460;&#1468;&#1497;&#1503; &#1493;&#1456;&#1495;&#1461;&#1502;&#1464;&#1492; &#1493;&#1464;&#1499;&#1463;&#1506;&#1463;&#1505;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1463;&#1495;&#1493;&#1468;&#1509; &#1502;&#1460;&#1503; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;, &#1500;&#1456;&#1502;&#1460;&#1497; &#1514;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1495;&#1462;&#1502;&#1456;&#1500;&#1464;&#1492; &#1488;&#1493;&#1465; &#1488;&#1463;&#1499;&#1456;&#1494;&#1464;&#1512;&#1460;&#1497;&#1468;&#1493;&#1468;&#1514;?<br>\n860. &#1488;&#1463;&#1507; &#1499;&#1464;&#1468;&#1498;&#1456; &#1488;&#1458;&#1491;&#1493;&#1465;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1511;&#1465;&#1491;&#1462;&#1501; &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1468;&#1489;&#1464;&#1512;&#1464;&#1488; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493;, &#1500;&#1456;&#1502;&#1460;&#1497; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1512;&#1463;&#1495;&#1493;&#1468;&#1501; &#1493;&#1456;&#1495;&#1463;&#1504;&#1468;&#1493;&#1468;&#1503; &#1488;&#1493;&#1465; &#1491;&#1463;&#1468;&#1497;&#1464;&#1468;&#1503;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1513;&#1461;&#1468;&#1473;&#1502;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465; &#1492;&#1461;&#1501; &#1499;&#1460;&#1468;&#1504;&#1468;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1506;&#1463;&#1500; &#1513;&#1461;&#1473;&#1501; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1494;&#1462;&#1492;, &#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1463;&#1468;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1491;&#1468;&#1493;&#1465;&#1512; &#1492;&#1461;&#1501; &#1496;&#1493;&#1465;&#1489;&#1460;&#1497;&#1501;, &#1492;&#1493;&#1468;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1501; &#1497;&#1456;&#1492;&#1465;&#1493;&#1464;&rdquo;&#1492;, &#1489;&#1456;&#1468;&#1502;&#1460;&#1491;&#1463;&#1468;&#1514; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1499;&#1463;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1463;&#1468;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1491;&#1468;&#1493;&#1465;&#1512; &#1492;&#1461;&#1501; &#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&rdquo;&#1497;, &#1489;&#1456;&#1468;&#1502;&#1460;&#1491;&#1463;&#1468;&#1514; &#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1503;. &#1500;&#1456;&#1499;&#1464;&#1500; &#1491;&#1468;&#1493;&#1465;&#1512; &#1493;&#1468;&#1500;&#1456;&#1499;&#1464;&#1500; &#1489;&#1462;&#1468;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1456;&#1468;&#1508;&#1460;&#1497; &#1502;&#1460;&#1491;&#1464;&#1468;&#1514;&#1493;&#1465;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1465;&#1488; &#1513;&#1462;&#1473;&#1497;&#1461;&#1468;&#1513;&#1473; &#1500;&#1493;&#1465; &#1502;&#1460;&#1491;&#1464;&#1468;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1461;&#1473;&#1501; &#1497;&#1464;&#1491;&#1493;&#1468;&#1506;&#1463;.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Pinchas 859-860<\/strong><\/p>\n<p>The world was created with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>, which are the building blocks of everything in the universe. Whatever under our noses or billion light years away, whatever we can name or measure is part of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> level. The light of the Endless sustains everything through their names.<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:1<\/a> &ldquo;&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;, &#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1488;&#1461;&#1514;&rdquo;<br>\n&ldquo;In the beginning God created the (&#1488;&#1461;&#1514;)&rdquo;<\/p>\n<p>&#1488;&#1514; are the first and last letters of the Hebrew <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef Bet<\/a>. We learn that God first created the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>. They were &lsquo;agents&rsquo; of the Endless to create\/form the physical world.<br>\nThe fourth word of the Torah is &#1488;&#1461;&#1514; and it represents the world of Action, &lsquo;Asiah&rsquo;, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>&#1489;&#1456;&#1468;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &ndash; In the Beginning, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Emanation<\/a>) &ndash; &#1497; &ndash; Y, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a><br>\n&#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &ndash; Created &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Beriah<\/a> (Creation), &#1492; &ndash; H, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a><br>\n&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &ndash; God (ELHYM) &ndash; Yetzirah (Formation), &#1493; &ndash; V, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a><br>\n&#1488;&#1461;&#1514; &ndash; the (with, and)&hellip;, Asiah (Action), &#1492; &ndash; H, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a><\/p>\n<p>The above chart teaches us that the letters are part of the world of Action, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nIn the third verse God uses the letters to reveal the Light in his creation. &ldquo;And God said &lsquo;let there be Light&rsquo;..&rdquo;<\/p>\n<p>Kabbalah teaches us that the letters define all vessels in existence. Everything with a name is a vessel for the Endless Light. That includes the different names of God that we find in the Torah. &#1497;&#1492;&#1493;&#1492;, &#1488;&#1500;&#1492;&#1497;&#1501;, &#1513;&#1491;&#1497; and all the others reveal different aspects of the Endless Light. They provide different forces that help us in correcting our souls that were shaped by our past actions.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Malachi.3.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Malachi 3:6<\/a> &rdquo; &#1499;&#1460;&#1468;&#1497; &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1500;&#1465;&#1488; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1514;&#1460;&#1497;&rdquo;<br>\n&rdquo; For I <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> do not change&rdquo;<\/p>\n<p>The Light that is in the vessel is always the same but it is revealed and perceived according to the vessel itself.<\/p>\n<p>Every part of our body has the Light in it. If we use it for positive actions and follow the precepts that the Torah teaches us, we purify our vessels. Negativity corrupts the image of God (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>) that is in us.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1382.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p>Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1382 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1382.gif\" alt=\"Holy Zohar text. Daily Zohar -1382\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4,192,10575,50],"tags":[2006,2560,4345,1375,4346,160,9619,89,1729,4347,4348,164,4349,71,4350,253,355,3720,737,1774],"class_list":["post-12657","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","category-pinchas","category-pinchas-2","category-process-of-creation","tag-let-there-be-light","tag-asiah","tag-corruption","tag-endless","tag-first-and-last-letters-of-alef-bet","tag-genesis-1","tag-hebrew-alef-bet","tag-hebrew-letters","tag-malachi-3","tag-malchut-level","tag-malchut-world-of-action","tag-names-of-god","tag-pinchas-859-860","tag-precepts","tag-soul-correction","tag-tree-of-life","tag-vessel","tag-zohar-pinchas","tag-737","tag-1774","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1382 - Pinchas - What&#039;s the name of your light? 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