{"id":12660,"date":"2013-12-15T22:12:00","date_gmt":"2013-12-16T03:12:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1385\/"},"modified":"2013-12-15T22:12:00","modified_gmt":"2013-12-16T03:12:00","slug":"daily-zohar-1385","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12660","title":{"rendered":"Daily Zohar # 1385 &#8211; Pinchas &#8211; Names of light"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1385.mp3\">Daily Zohar 1385<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1385.mp3\">Daily Zohar 1385<\/a><\/p>\n<p>Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1385 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1385\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1385.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">\n<p>867. &#1491;&#1460;&#1468;&#1497;&#1504;&#1464;&#1488; &#1489;&#1456;&#1468;&#1492;&#1460;&#1508;&#1468;&#1493;&#1468;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &ndash; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&rdquo;&#1497;. &#1493;&#1468;&#1502;&#1460;&#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1494;&#1462;&#1492; &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1512;&#1463;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1504;&#1493;&#1468; &#1494;&#1460;&#1499;&#1456;&#1512;&#1493;&#1465;&#1504;&#1464;&#1501; &#1500;&#1460;&#1489;&#1456;&#1512;&#1464;&#1499;&#1464;&#1492;, &#1491;&#1460;&#1468;&#1497;&#1503; &#1492;&#1463;&#1502;&#1463;&#1468;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514; &ndash; &#1491;&#1460;&#1468;&#1497;&#1503;. &#1513;&#1461;&#1473;&#1501; &#1488;&#1461;&rdquo;&#1500; &#1502;&#1461;&#1506;&#1460;&#1497;&#1491; &#1506;&#1463;&#1500; &#1488;&#1458;&#1491;&#1493;&#1465;&#1503; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1497;&#1456;&#1499;&#1465;&#1500;&#1462;&#1514; &#1500;&#1456;&#1499;&#1464;&#1500; &#1513;&#1461;&#1473;&#1501; &#1493;&#1463;&#1492;&#1458;&#1493;&#1464;&#1497;&#1464;&#1492; &#1493;&#1456;&#1491;&#1463;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492;. &#1499;&#1464;&#1468;&#1500; &#1513;&#1462;&#1473;&#1499;&#1461;&#1468;&#1503; &#1500;&#1460;&#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1508;&#1464;&#1468;&#1495;&#1493;&#1465;&#1514; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1504;&#1497;&#1488;&#1500; &#1491;) &#1499;&#1456;&#1468;&#1500;&#1465;&#1488; &#1504;&#1462;&#1495;&#1456;&#1513;&#1464;&#1473;&#1489;&#1460;&#1497;&#1501; &#1493;&#1456;&#1499;&#1460;&#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1493;&#1465; &#1506;&#1493;&#1465;&#1513;&#1462;&#1474;&#1492; &#1489;&#1460;&#1468;&#1510;&#1456;&#1489;&#1464;&#1488; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&rdquo;&#1501; &#1502;&#1461;&#1506;&#1460;&#1497;&#1491; &#1506;&#1463;&#1500; &#1488;&#1457;&#1500;&#1464;&#1492;&#1493;&#1468;&#1514; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&rdquo;&#1501; &#1493;&#1461;&#1488;&#1500;&#1465;&#1492;&#1461;&#1497; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1457;&#1500;&#1493;&#1465;&#1492;&#1463;&#1468; &#1506;&#1463;&#1500; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1488;&#1457;&#1500;&#1493;&#1465;&#1492;&#1463;&#1468; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;. &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&rdquo;&#1514; &#1502;&#1461;&#1506;&#1460;&#1497;&#1491; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501;) &#1493;&#1456;&#1499;&#1460;&#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1493;&#1465; &#1506;&#1493;&#1465;&#1513;&#1462;&#1474;&#1492; &#1489;&#1460;&#1468;&#1510;&#1456;&#1489;&#1464;&#1488; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501;. &#1513;&#1463;&#1473;&#1491;&#1463;&#1468;&rdquo;&#1497; &#1502;&#1461;&#1506;&#1460;&#1497;&#1491; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1513;&#1462;&#1473;&#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1491;&#1463;&#1468;&#1497;, &#1506;&#1464;&#1502;&#1463;&#1491; &#1489;&#1460;&#1468;&#1514;&#1456;&#1495;&#1493;&#1468;&#1502;&#1493;&#1465; &#1493;&#1456;&#1500;&#1465;&#1488; &#1492;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1461;&#1468;&#1473;&#1496; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;. &#1493;&#1456;&#1490;&#1463;&#1501; &#1500;&#1463;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501;, &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1493;&#1456;&#1488;&#1461;&#1513;&#1473;.<br>\n868. &#1493;&#1456;&#1488;&#1463;&#1507; &#1499;&#1464;&#1468;&#1498;&#1456;, &#1499;&#1464;&#1468;&#1500; &#1492;&#1458;&#1493;&#1464;&#1497;&#1464;&#1492; &#1493;&#1456;&#1513;&#1461;&#1473;&#1501; &#1502;&#1456;&#1506;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;. &#1513;&#1462;&#1473;&#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1464;&#1497;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1497;&#1464;&#1495;&#1460;&#1497;&#1491; &#1511;&#1465;&#1491;&#1462;&#1501; &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1502;&#1463;&#1491;&#1468;&#1493;&#1468;&#1506;&#1463; &#1492;&#1464;&#1497;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1460;&#1511;&#1464;&#1468;&#1512;&#1461;&#1488; &#1489;&#1456;&#1468;&#1513;&#1461;&#1473;&#1502;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468;, &#1488;&#1493;&#1465; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1499;&#1460;&#1468;&#1504;&#1468;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501;, &#1499;&#1456;&#1468;&#1490;&#1493;&#1465;&#1503; (&#1513;&#1502;&#1493;&#1514; &#1500;&#1491;) &#1512;&#1463;&#1495;&#1493;&#1468;&#1501; &#1493;&#1456;&#1495;&#1463;&#1504;&#1468;&#1493;&#1468;&#1503; &#1488;&#1462;&#1512;&#1462;&#1498;&#1456; &#1488;&#1463;&#1508;&#1463;&#1468;&#1497;&#1460;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;, &#1491;&#1463;&#1468;&#1497;&#1464;&#1468;&#1503;, &#1488;&#1463;&#1502;&#1460;&#1468;&#1497;&#1509;, &#1495;&#1464;&#1494;&#1464;&#1511;. &#1493;&#1456;&#1512;&#1463;&#1489;&#1460;&#1468;&#1497;&#1501; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1461;&#1473;&#1502;&#1493;&#1465;&#1514; &#1493;&#1456;&#1499;&#1460;&#1504;&#1468;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501;. &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1506;&#1463;&#1500; &#1513;&#1461;&#1473;&#1501; &#1499;&#1464;&#1468;&#1500; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1493;&#1468;&#1489;&#1456;&#1512;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1462;&#1501;, &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1513;&#1460;&#1473;&#1500;&#1456;&#1496;&#1493;&#1465;&#1504;&#1493;&#1465; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;.<\/p>\n<\/div>\n<p><strong>Pinchas 867-868<\/strong><\/p>\n<p>The name of God in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is &#1488;&#1491;&#1504;&#1497; ADNY. The letters form the word &#1491;&#1497;&#1504;&#1488; DYNA that means judgment. It tells us that in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> we have the aspect of judgments, good and bad, cause and effect and all that comes from it.<\/p>\n<p>The name of God &#1510;&#1489;&#1488;&#1493;&#1514;, is translated as &lsquo;armies&rsquo;. This name controls the armies above and below. The Sefirot <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> govern the armies of spiritual forces.<\/p>\n<p>Each of God&rsquo;s names in the Torah represent different revelations of the Endless Light. The secret is in the letters and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">nikkud<\/a> (vowels) of the names.<br>\nAll Torah translations use different descriptive names of God&rsquo;s name but they are all 100% wrong because you can not translate the energy levels revealed through the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikkud<\/a>.<\/p>\n<p>The charts below show the names related to each Sefira. Remember that the name of the sefira reveals the type of vessel and the name of God related to it, the light that activates and &lsquo;works&rsquo; through it.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2013\/12\/TreeOfLife-names.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12769 alignnone\" alt=\"TreeOfLife-names\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2013\/12\/TreeOfLife-names.jpg\" width=\"225\" height=\"378\"\/><\/a>&nbsp; &nbsp;&nbsp;<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2013\/12\/sefirot-names-chart.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12770 alignnone\" alt=\"sefirot-names-chart\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2013\/12\/sefirot-names-chart.jpg\" width=\"256\" height=\"334\"\/><\/a><\/p>\n<blockquote><p>&nbsp;<\/p>\n<p>There are more names and descriptive names of God for each level. I suggest the book &#1513;&#1506;&#1512;&#1497; &#1488;&#1493;&#1512;&#1492; &ndash; &#1497;&#1493;&#1505;&#1507; &#1490;&#1511;&#1497;&#1496;&#1497;&#1500;&#1497;&#1488;, Shaare Orah by Yosef Gekitilia where you can find explanation and names for each of the ten Sefirot.<\/p>\n<p>Original text in Hebrew (PDF format by DailyZohar). Click on the link to download (free).<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2013\/12\/ShaareiOrah-GatesOfLight.pdf\">&#1505;&#1508;&#1512; &#1513;&#1506;&#1512;&#1497; &#1488;&#1493;&#1512;&#1492; &#1500;&#1492;&#1493;&#1512;&#1491;&#1492;<\/a><\/p>\n<p>The book in English. I found the link on Amazon but I can&rsquo;t tell how good is the English edition. (I usually don&rsquo;t value English translation and even in my English commentary I give the Aramaic and Hebrew strong presence so on the spiritual level you will get more.)<br>\n<a href=\"http:\/\/www.amazon.com\/gp\/product\/0300165137\/ref=as_li_tf_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0300165137&amp;linkCode=as2&amp;tag=yooricacom-20\">Gates of Light: Sha&rsquo;are Orah (Sacred Literature Trust Series)<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" alt=\"\" src=\"http:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=yooricacom-20&amp;l=as2&amp;o=1&amp;a=0300165137\" width=\"1\" height=\"1\" border=\"0\"\/><\/p>\n<p>or<br>\n<a href=\"http:\/\/www.amazon.com\/gp\/product\/0060637978\/ref=as_li_qf_sp_asin_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0060637978&amp;linkCode=as2&amp;tag=yooricacom-20\">Gates of Light \/ Sha&rsquo;Are Orah (Sacred Literature Series) (English and Hebrew Edition)<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" alt=\"\" src=\"http:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=yooricacom-20&amp;l=as2&amp;o=1&amp;a=0060637978\" width=\"1\" height=\"1\" border=\"0\"\/><\/p>\n<p>The book in Hebrew (original text with additional notes).<br>\n<a href=\"http:\/\/www.seforimcenter.com\/product.asp?cookiecheck=yes&amp;numPageStartPosition=1&amp;P_ID=4960&amp;strPageHistory=cat&amp;strKeywords=&amp;strSearchCriteria=&amp;PT_ID=197\" class=\"broken_link\">http:\/\/www.seforimcenter.com\/product.asp?cookiecheck=yes&amp;numPageStartPosition=1&amp;P_ID=4960&amp;strPageHistory=cat&amp;strKeywords=&amp;strSearchCriteria=&amp;PT_ID=197<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>{||}<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1385.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p>Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1385 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1385.gif\" alt=\"Holy Zohar text. Daily Zohar -1385\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4,70,192,10575,72],"tags":[4361,10898,10899,10900,10901,10902,10903,3720,79,10904,10905],"class_list":["post-12660","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","category-nikkud-taggin-cantillation","category-pinchas","category-pinchas-2","category-sefirot","tag-gods-names","tag-hebrew-letters-and-nikkud","tag-pinchas-867-868","tag-shaare-orah","tag-shaare-orah-by-yosef-gekitilia","tag-torah-translations","tag-yosef-gekitilia","tag-zohar-pinchas","tag-79","tag-10904","tag-10905","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1385 - Pinchas - Names of light - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1385 - Pinchas - Names of light\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=12660\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-12-16T03:12:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1385.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12660#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12660\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1385 &#8211; 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