{"id":12671,"date":"2013-12-28T10:41:01","date_gmt":"2013-12-29T03:41:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1396\/"},"modified":"2013-12-28T10:41:01","modified_gmt":"2013-12-29T03:41:00","slug":"daily-zohar-1396","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12671","title":{"rendered":"Daily Zohar # 1396 &#8211; Pinchas &#8211; Be glad and rejoice"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1396.mp3\">Daily Zohar 1396<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1396.mp3\" class=\"dznoplugin\">Daily Zohar 1396<\/a><\/p>\n<p>Zohar Pinchas, Vol. 20 (English)\/Vol 15 (Hebrew)<br><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1396 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1396.gif\" alt=\"Holy Zohar text. Daily Zohar -1396\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n<p>894. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1502;&#1465;&#1495;&#1463; &#1492;&#1464;&#1488;&#1457;&#1490;&#1493;&#1465;&#1494;, &#1493;&#1468;&#1499;&#1456;&#1491;&#1461;&#1497; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1502;&#1468;&#1465;&#1495;&#1463; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1511;&#1456;&#1500;&#1460;&#1508;&#1468;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501;. &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1500;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492;? &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1502;&#1460;&#1497;&#1504;&#1460;&#1497; &#1506;&#1458;&#1510;&#1462;&#1512;&#1462;&#1514; &#1514;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1464;&#1499;&#1462;&#1501;. &#1500;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1489;&#1456;&#1512;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1511;&#1468;&#1456;&#1500;&#1460;&#1508;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1489;&#1456;&#1512;&#1493;&#1468; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1495;&#1458;&#1514;&#1460;&#1497;&#1499;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1504;&#1456;&#1495;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1492;&#1464;&#1512;&#1456;&#1490;&#1493;&#1468;, &#1493;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1506;&#1463;&#1511;&#1456;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1500;&#1464;&#1492;&#1462;&#1501; &#1489;&#1468;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1464;&#1512;&#1461;&#1497; &#1492;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1502;&#1468;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1456;&#1511;&#1493;&#1465;&#1501; &#1497;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489; &#1493;&#1456;&#1506;&#1460;&#1497;&#1512; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1502;&#1467;&#1511;&#1468;&#1462;&#1508;&#1462;&#1514; &#1495;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489; &ndash; &#1488;&#1464;&#1494; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492; &#1513;&#1473;&#1464;&#1501; &#1493;&#1456;&#1500;&#1460;&#1513;&#1474;&#1456;&#1502;&#1465;&#1495;&#1463; &#1489;&#1468;&#1464;&#1492;&#1468;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512;.<br>\n895. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1506;&#1458;&#1510;&#1462;&#1512;&#1462;&#1514;, &#1488;&#1458;&#1505;&#1461;&#1497;&#1508;&#1464;&#1492;, &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1505;&#1464;&#1507; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1492;&#1468;. &#1514;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1464;&#1499;&#1462;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1456;&#1488;&#1463;&#1495;&#1461;&#1512;, &#1500;&#1460;&#1513;&#1474;&#1456;&#1502;&#1465;&#1495;&#1463; &#1488;&#1460;&#1514;&#1468;&#1464;&#1501; &#1489;&#1468;&#1463;&#1488;&#1458;&#1491;&#1493;&#1465;&#1504;&#1456;&#1499;&#1462;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1460;&#1514;&#1468;&#1456;&#1499;&#1462;&#1501;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1500;&#1489;) &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1493;&#1468; &#1489;&#1463;&#1492;&rsquo; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1512;&#1456;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1497;&#1460;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1500;&#1461;&#1489;.<\/p>\n<\/div>\n<p><\/p>\n<p><strong>Pinchas 894-895 (Final paragraphs of Zohar Pinchas)<\/strong><\/p>\n<p>The Zohar praises the share of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> that know how to get into the &lsquo;&#1502;&#1493;&#1495; &#1492;&#1488;&#1490;&#1493;&#1494;&rsquo; &lsquo;brain&rsquo; of the &lsquo;nut&rsquo;. We need to break the shell, &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipah<\/a>&rsquo;, before we can get inside and enjoy the fruit.<\/p>\n<p>During the process we went through the holiday of Sukkot we shared with the 70 nations and gradually weakened their hold on the most important prize that we have, which is the Torah.<br>\nNow on the eighth day we have special assembly and we celebrate our unification with the Torah and its inner light.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Numbers.29.35?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 29:35<\/a><br>\n&ldquo;&#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1502;&#1460;&#1497;&#1504;&#1460;&#1497;&ndash;&#1506;&#1458;&#1510;&#1462;&#1512;&#1462;&#1514;, &#1514;&#1468;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1464;&#1499;&#1462;&#1501;&rdquo;<br>\n&ldquo;On the eighth day, assembly will be for you&rdquo;<\/p>\n<p>The special assembly is the gathering of the light from the six sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. We celebrate this event with dancing with the Torah. We dance following seven circles drawing the light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. This is the &lsquo;brain&rsquo;,  <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1502;&#1493;&#1495;&#1497;&#1503;<\/a>, of the &lsquo;nut&rsquo;.<\/p>\n<p>The verse says &lsquo;assembly will be for you&rsquo;, and the Zohar emphases  &lsquo;for you&rsquo; and not for others. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a> has no part in this light that is reserved for the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> that accepted the Torah on Mount Sinai.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.32.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 32:11<\/a><br>\n&ldquo;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1493;&#1468; &#1489;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468;, &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;;    &#1493;&#1456;&#1492;&#1463;&#1512;&#1456;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1499;&#1468;&#1464;&#1500;-&#1497;&#1460;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497;-&#1500;&#1461;&#1489;.&rdquo;<br>\n&ldquo;Be glad in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and rejoice, you righteous ones; And shout for joy, all you who are upright in heart.&rdquo;<\/p>\n<p>The Zohar completes the study of Pinchas with this verse to make us aware of the great merit that we have with the Torah and the connection to the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.<br>\nThe first word with the count of the letter is numerically Mashiach and the last three with count of letters and Kolel is numerically Torah. The last two letters are the same of the first and last letters of the Torah.<br>\nThe Torah is our path to righteousness and Mashiach. The Zohar is the light that guides us on this path. Pinchas is immortal and the entire teaching of Zohar Pinchas connects us to the immortality of our souls. We read from the Portion of Pinchas every day of the year in our prayers. On <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rosh Chodesh<\/a> and holidays we read additional Torah section from Pinchas to elevate the connection of the holiday.  Abraham made the covenant with God and Pinchas is the one that keeps and maintains it for us. He connects to every Israelite soul during the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> ceremony and is the one who comes as Elijah to announce the Mashiach.<br>\nThe study of Pinchas should be treasured and repeated, so even after the Daily Zohar continues with other Zohar studies we should come back to Pinchas for reading, scanning and listening.<\/p>\n<p>Many thanks to the thousands who joined this study, thanks to Rabbi Shimon, Moses and Elijah that gave us this study and thank God for everything.<\/p>\n<p>After reading the last Zohar paragraph of Pinchas, make a meal with full blessings to honor and elevate this connection.<\/p>\n<p>The DailyZohar continues to deliver daily Zohar section with audio. I may not write a lot for few weeks but you will definitely receive a Daily Zohar by email and on the site.<\/p>\n<p>I love you and I thank you all for your support.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1396.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p>Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1396 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1396.gif\" alt=\"Holy Zohar text. Daily Zohar -1396\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,192,10575],"tags":[3720],"class_list":["post-12671","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-pinchas","category-pinchas-2","tag-zohar-pinchas","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1396 - Pinchas - Be glad and rejoice - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1396 - Pinchas - Be glad and rejoice\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar Following verses from Pinchas, Zohar Vol. 20 (English)\/Vol 15 (Hebrew)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=12671\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-12-29T03:41:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1396.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12671#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12671\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1396 &#8211; 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