{"id":12892,"date":"2014-01-07T10:12:02","date_gmt":"2014-01-08T03:12:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1405\/"},"modified":"2014-01-07T10:12:02","modified_gmt":"2014-01-08T03:12:00","slug":"daily-zohar-1405","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12892","title":{"rendered":"Daily Zohar # 1405 – \r\nBeshalach – Why the good die young?"},"content":{"rendered":"

Daily Zohar 1405<\/a><\/p>\n

Daily Zohar 1405<\/a><\/p>\n

\"Holy
Hebrew translation:<\/p>\n

11. וַתֹּאמֶר בְּתוֹךְ עַמִּי אָנֹכִי יֹשָׁבֶת. מָה אָמְרָה? אֶלָּא בְּשָׁעָה (בִּזְמַן) שֶׁהַדִּין תָּלוּי בָּעוֹלָם, שֶׁלֹּא יִפָּרֵד אָדָם לְבַדּוֹ, וְלֹא יִהְיֶה רָשׁוּם לְמַעְלָה וְלֹא יַכִּירוּ אוֹתוֹ לְבַדּוֹ, שֶׁהֲרֵי בִּזְמַן [אַחֵר] שֶׁהַדִּין תָּלוּי בָּעוֹלָם, אוֹתָם שֶׁרְשׁוּמִים וְנוֹדָעִים לְבַדָּם – אַף עַל גַּב שֶׁהֵם צַדִּיקִים, הֵם נִתְפָּסִים בָּרִאשׁוֹנָה. וְעַל כָּךְ לֹא צָרִיךְ לָאָדָם לְהִפָּרֵד מִן הָעָם לְעוֹלָם, שֶׁבְּכָל זְמַן רַחֲמֵי הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הָעָם כֻּלָּם כְּאֶחָד. [וְאֵין צָרִיךְ הָאָדָם לִפְרֹשׁ מִן הָעָם לְעוֹלָם] וְלָכֵן אָמְרָה בְּתוֹךְ עַמִּי אָנֹכִי יֹשָׁבֶת, וְלֹא רוֹצָה לְהִפָּרֵד מֵהֶם, כְּמוֹ שֶׁעָשִׂיתִי עַד הַיּוֹם הַזֶּה.
\n12. וַיֹּאמֶר גֵּיחֲזִי אֲבָל בֵּן אֵין לָהּ וְגוֹ’. אָמַר לָהּ אֱלִישָׁע, הֲרֵי וַדַּאי שֶׁהַשָּׁעָה עוֹמֶדֶת, שֶׁהֲרֵי הַיּוֹם גּוֹרֵם. וַיֹּאמֶר לַמּוֹעֵד הַזֶּה כָּעֵת חַיָּה אַתְּ חֹבֶקֶת בֵּן. וַתַּהַר הָאִשָּׁה וַתֵּלֶד בֵּן לַמּוֹעֵד הַזֶּה כָּעֵת חַיָּה אֲשֶׁר דִּבֶּר אֵלֶיהָ אֱלִישָׁע. לַמּוֹעֵד וַדַּאי. אַחַר כָּךְ מֵת. מָה הַטַּעַם מֵת? אֶלָּא מִשּׁוּם שֶׁנִּתַּן לָהּ וְלֹא לְבַעְלָהּ. וְנִקְשַׁר מִמָּקוֹם שֶׁל נְקֵבָה. וּמִי שֶׁמִּתְקַשֵּׁר בִּנְקֵבָה, הַמָּוֶת מְזֻמָּן לְפָנָיו. מִנַּיִן לָנוּ שֶׁלָּהּ הוּא נִתַּן? שֶׁכָּתוּב אַתְּ חֹבֶקֶת בֵּן.
\n13. בֹּא רְאֵה, בְּאַבְרָהָם כָּתוּב (בראשית יח) שׁוֹב אָשׁוּב אֵלֶיךָ, וְלֹא אֵלֶיהָ. אֵלֶיךָ וַדַּאי, בְּךָ נִקְשַׁר, וְלֹא בִּנְקֵבָה. מִי שֶׁבָּא מִצַּד הַנְּקֵבָה, הַמָּוֶת מַקְדִּים לְרַגְלָיו. וַתַּעַל וַתַּשְׁכִּבֵהוּ עַל מִטַּת אִישׁ הָאֱלֹהִים, מִשּׁוּם שֶׁשָּׁם רָאֲתָה קְדֻשָּׁה עֶלְיוֹנָה מֵהַכֹּל.\n<\/div>\n

Zohar Beshalach<\/strong><\/p>\n

During the last couple of years we noticed that some righteous people were called to heavens. They represent different spiritual lines. Many other good people also die young from different causes. It is hard for those who left behind dealing with the pain. It is very hard to understand or accept any reason to why good people leave as at relatively young age. <\/p>\n

The Zohar teaches us that people are taken before their time for good reasons and it always benefits their souls and correction process<\/a>. Some of them may have completed their Tikkun and some may not. We should understand that it is all part of the process of the Final Redemption. God’s ways and plans are mysterious and wondrous and we should accept them no matter how big is the personal pain we experience.<\/p>\n

Our souls came into a material body like a person sentenced to hard labor in prison. The soul lives in the body\/prison for a specific period to work on its correction. Some pure souls are freed earlier before becoming corrupted by the prison or other prisoners. The final goal is to purify the soul and get out of prison.<\/p>\n

בא אביה בנו, והיה עושה טוב כשהיה קטן, ואיזה טוב היה עושה, אמר רבי יוסי אמר רבי חנינא עולי הרגל היו עולים על ידו שלא מדעת אביו, ראה הקב”ה שהוא טוב וסלקו מן העולם קודם ימיו, כדי לעשות חסד<\/a> עמו ולהנחילו לעולם הבא, קודם שיבאיש ריחו, וזהו החסד שעושה הקב”ה עם בריותיו. (זהר חדש בראשית תתנז)<\/p>\n

The Zohar brings example of King Jeroboam that made many sins but his son Avijah was pure. God took him young before he gets corrupted by his father.<\/p>\n

א”ר אלעזר, אם כן, מי שנפטר מעולם, מטרם שמגיע ימיו לכ’ שנים, מאיזה מקום הוא נענש למיתה, כי למטה מי”ג שנים אף על פי שאינו בן עונשים הוא נענש ומת על חטאיו של אביו, (להיותו עוד ברשותו), אבל מי”ג שנים ומעלה מהו, הרי כבר יצא מרשות אביו, ומשום מה נענש ומת בעוד שאינו בן עונשים. א”ל, הקב”ה מרחם עליו שימות צדיק, ונותן לו שכר טוב בעולם הנצחי… (וירא תעג)<\/p>\n

Rabbi Elazar reveals that if a young boy who didn’t reach the age of 13 dies then it is related to the sins of his father. If he died before age 20 then the reason is from God that took him with mercy so he can die as righteous soul and merit immortal life, Resurrection.<\/p>\n

ומה שאמר והנה דמעת העשוקים, הם אלו שמתו בחיק אמם, אלו עושים לשפוך דמעות לכל בני העולם, משום שאין דמעות יוצאות מן הלב כאלו דמעות, כי כל בני העולם תמהים ואומרים הרי דינים של הקב”ה אמת הם, ועל דרך אמת הולכים, אלו ילדים המסכנים שלא חטאו למה מתו, איפה דין אמת שעושה רבון העולם, ואם בעונות אבותם נסתלקו מן העולם, למה, ודאי אין להם מנחם.
\nדמעה ההיא שלהם, בעולם ההוא, הם מגינים על החיים. שלמדנו, מקום יש המתוקן להם בעולם ההוא, שאפילו צדיקים גמורים אינם יכולים לעמוד שם, והקב”ה אוהב אותם ומתדבק בהם ומתקן בהם ישיבה העליונה שלו, ועליהם כתוב, מפי עוללים ויונקים יסדת עוז, ומהו התועלת שעושים שם, ולמה עולים לשם, שכתוב, למען צורריך להשבית אויב ומתנקם, וכן יש מקום אחר לבעלי תשובה. (שם שנז) <\/p>\n

The Zohar continues to explain that the tears of those taken before their times protect the living in this world.<\/p>\n

Psalms 8:3<\/a>
\n” מִפִּי עוֹלְלִים, וְיֹנְקִים– יִסַּדְתָּ-עֹז:
\nלְמַעַן צוֹרְרֶיךָ; לְהַשְׁבִּית אוֹיֵב, וּמִתְנַקֵּם ”
\n” Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.”<\/p>\n

All the righteous souls recently brought up to heavens make great forces against the negativity in the world below. They help us make final corrections with their support.
\nAnother example for God’s mercy is the story of Chanoch (Genesis 5:24<\/a>). God saw that he might sin later in his life and he took him before he could do that. For his pure state God made him Metatron and gave him control over the gates between heaven and earth.<\/p>\n

תא חזי, חנוך צדיק היה, והקב”ה ראה אותו שיחטא אחר כך, ולקט אותו מטרם שיחטא. וזהו וללקוט שושנים… רבי אלעזר אמר חנוך לקחו הקב”ה מן הארץ והעלהו לשמי מרומים ומסר בידו כל אוצרות העליונים, ומ”ה מפתחות סתרי חקיקות, שבהם משתמשים מלאכים העליונים וכולם נמסרו בידו. (בראשית ב שפח, ועיין שם עוד)
\n..וכן חנוך, בעוד שהיה צדיק והדור כולו חייב, ראה הקב”ה שאם יניחוהו ילמד ממעשיהם, וסלקו מן העולם קודם זמנו, קודם שיבאיש ריחו, ז”ש ואיננו כי לקח אותו אלקים, כלומר ואיננו בעולם הזה למלאות ימיו, כי לקח אותו אלקים קודם זמנו, לעשות עמו חסד<\/a>, להנחילו חיי העולם הבא. (זהר חדש בראשית תתנח)
\nI want you to keep a strong faith<\/a> in the ways of God. As we are getting closer to the Final Redemption, we lose the freedom to choose and God activates his plan and make the final 10 percent of the Global correction. <\/p>\n

The Zohar teaches us that out of 320 sparks of light we have to correct and elevate 288 of them. 32 are beyond our reach and they will be corrected by God. With our study of the Torah that teaches the 32 paths of wisdom, we bring the Redemption closer by revealing the supernal<\/a> light below.
\nWe may experience great pain when we lose a soul that was close or dear to us but we should always know that the good ones leaves us in order protect us from above.<\/p>\n

In loving memory of a friend that passed earlier today, Aharon ben Nachnan Yehuda, may his soul have a quick and peaceful ascend to heavens.<\/strong><\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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