{"id":12953,"date":"2014-01-11T22:25:00","date_gmt":"2014-01-12T03:25:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1408\/"},"modified":"2014-01-11T22:25:00","modified_gmt":"2014-01-12T03:25:00","slug":"daily-zohar-1408","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12953","title":{"rendered":"Daily Zohar # 1408 &#8211; Yitro &#8211; The Ten Commandments &#8211; Part 1"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1408.mp3\">Daily Zohar 1408<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1408.mp3\">Daily Zohar 1408<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1408 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1408\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1408.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"zohartext\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">1. &#1493;&#1463;&#1497;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1506; &#1497;&#1460;&#1514;&#1456;&#1512;&#1493;&#1465; &#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1502;&#1460;&#1491;&#1456;&#1497;&#1464;&#1503; &#1495;&#1465;&#1514;&#1461;&#1503; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1488;&#1461;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1468;&#1464;&#1492; (&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;) &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1493;&#1497;&#1511;&#1512;&#1488; &#1496;) &#1493;&#1463;&#1497;&#1468;&#1460;&#1513;&#1468;&#1474;&#1464;&#1488; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1488;&#1462;&#1514; &#1497;&#1464;&#1491;&#1464;&#1493;. &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1497;&#1464;&#1491;&#1493;&#1465; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1501; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503; &#1506;&#1463;&#1500; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491;.<br>\n2. &#1502;&#1464;&#1510;&#1464;&#1488;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1505;&#1460;&#1508;&#1456;&#1512;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1502;&#1468;&#1461;&#1512;&#1460;&#1497;&#1501; &#1497;&#1464;&#1491;&#1493;&#1465; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1488;&#1461;&#1497;&#1504;&#1464;&#1503; &#1489;&#1468;&#1460;&#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1493;&#1468;&#1489;&#1463;&#1511;&#1468;&#1464;&#1513;&#1473;&#1493;&#1465;&#1514;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1511;&#1463;&#1500;&#1468;&#1461;&#1500; &#1502;&#1461;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1513;&#1473;&#1463;&#1500;&#1468;&#1460;&#1497;&#1496;&#1460;&#1497;&#1501; &#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1513;&#1473;&#1463;&#1500;&#1468;&#1460;&#1497;&#1496;&#1460;&#1497;&#1501; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1497;&#1493;&#1468; &#1489;&#1468;&#1464;&#1506;&#1460;&#1497;&#1512;. &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1513;&#1474;&#1463;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1491;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1460;&#1496;&#1468;&#1465;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492; &#1488;&#1493;&#1465; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1464;&#1492;, &#1493;&#1456;&#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1492;&#1468; &#1499;&#1468;&#1465;&#1495;&#1463; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1489;&#1468;&#1461;&#1491; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1461;&#1498;&#1456; &#1502;&#1460;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1461;&#1498;&#1456; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1513;&#1474;&#1463;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1491;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1488;&#1464;&#1494; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1461;&#1498;&#1456; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1489;&#1468;&#1461;&#1491; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;.<br>\n3. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1506;&#1458;&#1513;&#1474;&#1462;&#1512;&#1462;&#1514; &#1492;&#1463;&#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501; &#1502;&#1456;&#1494;&#1467;&#1502;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1500;&#1460;&#1496;&#1468;&#1465;&#1500; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1493;&#1465;&#1512;&#1460;&#1497;&#1511; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1468;&#1500;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1493;) &#1493;&#1463;&#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1458;&#1489;&#1464;&#1512;&#1458;&#1499;&#1461;&#1501;.<br>\n4. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1497;&#1460;&#1513;&#1468;&#1473;&#1464;&#1502;&#1461;&#1512; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1461;&#1512;&#1460;&#1497;&#1501; &#1497;&#1464;&#1491;&#1464;&#1497;&#1493; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1489;&#1468;&#1460;&#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492; &#1488;&#1493;&#1465; &#1489;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465; &#1489;&#1468;&#1456;&#1489;&#1463;&#1511;&#1468;&#1464;&#1513;&#1473;&#1464;&#1492;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1512;&#1460;&#1497;&#1501; &#1497;&#1464;&#1491;&#1464;&#1497;&#1493; &#1500;&#1456;&#1495;&#1460;&#1504;&#1468;&#1464;&#1501;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1502;&#1456;&#1494;&#1467;&#1502;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1513;&#1474;&#1463;&#1514; &#1497;&#1464;&#1491;&#1463;&#1497;&#1460;&#1501;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1494;&#1462;&#1492; &#1500;&#1456;&#1495;&#1460;&#1504;&#1468;&#1464;&#1501;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1464;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1502;&#1456;&#1511;&#1463;&#1500;&#1456;&#1500;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1456;&#1502;&#1464;&#1488;&#1514;&#1463;&#1497;&#1460;&#1501; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1504;&#1462;&#1492; &#1511;&#1456;&#1500;&#1464;&#1500;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1493;&#1465; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1496;) &#1493;&#1463;&#1497;&#1468;&#1462;&#1488;&#1457;&#1492;&#1463;&#1489; &#1511;&#1456;&#1500;&#1464;&#1500;&#1464;&#1492; &#1493;&#1463;&#1514;&#1468;&#1456;&#1489;&#1493;&#1465;&#1488;&#1461;&#1492;&#1493;&#1468;.<\/div>\n<p><strong>Portion of Yitro<\/strong><\/p>\n<p>In the portion of Yitro we read the Ten Commandments but they are actually Ten Utterances or &lsquo;sayings&rsquo; from God.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.20.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 20:1<\/a> &ldquo;&#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1468;&#1461;&#1512; &#1488;&#1457;&#1500;&#1492;&#1460;&#1497;&#1501;, &#1488;&#1461;&#1514; &#1499;&#1468;&#1464;&#1500;-&#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1500;&#1461;&#1488;&#1502;&#1465;&#1512;&rdquo;<br>\n&ldquo;And God spoke all these words, saying&hellip;&rdquo;<\/p>\n<p>God created the universe for us and we have the power to build and destroy. We can choose good or bad therefore God&rsquo;s words cannot be commandments.<\/p>\n<p>Idol worshipping happens when we follow a system that takes away our free choice. If we follow a spiritual (or any) leader blindly then we lose our connection to the creator. This is idol worship.<br>\nThe verb &ldquo;&#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1468;&#1461;&#1512;&rdquo; (and he spoke) that is used in the verse (20:1) comes before the ten sayings. And then comes &ldquo;&#1488;&#1461;&#1514; &#1499;&#1468;&#1464;&#1500;-&#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492;&rdquo; (all those words\/sayings). The root is &ldquo;&#1491;&#1489;&#1512;&rdquo; and it is used for speaking and for things, &ldquo;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;&rdquo;. From this we understand that God spoke these words to us at the lower level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nSpeaking &ldquo;&#1491;&#1497;&#1489;&#1493;&#1512;&rdquo;, comes out from the mouth and this is where thoughts form a connection to the physical world. The words of God here, are sayings, Utterances, statements but not commandments.<br>\nG-d has given us his best advice. Those are the basic rules of the spiritual system and connection to the Ten Sefirot from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.20.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 20:2<\/a><br>\n&rdquo; &#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464;, &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1492;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514;&#1460;&#1497;&#1498;&#1464; &#1502;&#1461;&#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1502;&#1460;&#1489;&#1468;&#1461;&#1497;&#1514; &#1506;&#1458;&#1489;&#1464;&#1491;&#1460;&#1497;&#1501;: &#1500;&#1465;&#1488;-&#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1456;&#1498;&#1464; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1506;&#1463;&#1500;-&#1508;&#1468;&#1464;&#1504;&#1464;&#1497;&rdquo;<br>\n&rdquo; I am <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> your God, who brought thee out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.&rdquo;<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/01\/anochi-yhvh.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-12978\" alt=\"anochi-yhvh\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/01\/anochi-yhvh.gif\" width=\"168\" height=\"62\"\/><\/a><\/p>\n<p>The first word of the ten is &#1488;&#1504;&#1499;&#1497;, &ldquo;I am&rdquo;.<br>\nThe first letter is Alef &#1488; that is the first of the 22 <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> and represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>.<br>\nThis word explains the entire spiritual system.<br>\n&#1488;- &#1488;&#1493;&#1512;&#1493;&#1514; &ndash; Lights. Everything starts with spiritual lights.<\/p>\n<p>&#1504; &ndash; &#1504;&#1497;&#1510;&#1493;&#1510;&#1493;&#1514; &ndash; Sparks &ndash; The lights from above break into sparks to give us the option to work with it and make connection to the Endless light.<br>\n&#1499; &ndash; &#1499;&#1500;&#1497;&#1501; &ndash; Vessels &ndash; With the vessels we can &lsquo;collect&rsquo; the sparks of lights and elevate them.<br>\n&#1497; &ndash; Numerically 10 and represents the entry point of the light to the created world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">keter<\/a> and the system of the 10 Sefirot.<\/p>\n<p>The Ten Sefirot is the root and the spiritual system that governs EVERYTHING in existence, If it has a name or any kind of definition, it is part of the system of the Ten Sefirot.<br>\nWe all should know that the Endless Light &#1488;&#1497;&#1503; (three letters from the first word) created everything using the system of the ten. The fourth letter &#1499; is for &#1499;&#1514;&#1512; , <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>.<br>\nThe second word of the first utterance is <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> that was the first thing created using the system of the 10 Sefirot. It is the power of the Endless reveled to us in all the worlds below.<\/p>\n<p>With this understanding how can one think that there are other Gods, but <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1408.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1408 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1408.gif\" alt=\"Holy Zohar text. Daily Zohar -1408\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5],"class_list":["post-12953","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-zohar-portions","parasha-yitro","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1408 - Yitro - The Ten Commandments - Part 1 - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1408 - Yitro - The Ten Commandments - Part 1\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=12953\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-01-12T03:25:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1408.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12953#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=12953\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1408 &#8211; 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