{"id":12987,"date":"2014-01-12T10:42:01","date_gmt":"2014-01-12T08:42:01","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1409-zohar-yitro-5-7\/"},"modified":"2019-06-30T20:44:18","modified_gmt":"2019-06-30T18:44:18","slug":"daily-zohar-1409-zohar-yitro-5-7","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12987","title":{"rendered":"Daily Zohar # 1409 – Yitro – 5 – 7"},"content":{"rendered":"

Daily Zohar 1409<\/a><\/p>\n

Daily Zohar 1409<\/a><\/p>\n

\"Holy
\nHebrew translation:<\/p>\n

5. וְאָז רוּחַ טֻמְאָה שׁוֹרָה עַל אוֹתָם הַיָּדַיִם, שֶׁהוּא דַּרְכּוֹ לִשְׁרוֹת עַל מָקוֹם רֵיק, וּבְרָכָה לֹא שׁוֹרָה בְּמָקוֹם רֵיק. וְעַל זֶה (שֶׁמְּבָרֵךְ אוֹתוֹ. וְאִם הֵם מִתְעוֹרְרִים אֶל אוֹתוֹ פּוֹרֵשּׂ הַיָּדַיִם וְהֵם לְחִנָּם – מְקַלְלִים אוֹתוֹ בְּמָאתַיִם וְאַרְבָּעִים וּשְׁמֹנֶה קְלָלוֹת, וְאָז רוּחַ טֻמְאָה שׁוֹרָה עַל אוֹתָן יָדַיִם, שֶׁדַּרְכָּהּ לִשְׁרוֹת עַל מָקוֹם רֵיק. מִשּׁוּם כָּךְ יִזָּהֵר הָאָדָם בְּשָׁעָה שֶׁמֵּרִים יָדָיו לְמַעְלָה אוֹ בִּבְרָכוֹת אוֹ בִּתְפִלָּה וְלֹא יָרִים יָדָיו לְחִנָּם. וְעַל זֶה) כָּתוּב (בראשית יד) הֲרִמֹתִי יָדִי אֶל ה’ אֵל עֶלְיוֹן, שֶׁמְּתַרְגְּמִים: בִּתְפִלָּה. 6. וּבִפְרִישַׂת הַיָּדַיִם הַזֹּאת יֵשׁ סוֹדוֹת עֶלְיוֹנִים. בְּשָׁעָה שֶׁנִּפְרָשִׂים וּמִזְדַּקְּפִים לְמַעְלָה, מְכַבֵּד הָאָדָם אֶת הַקָּדוֹשׁ בָּרוּךְ הוּא בְּכַמָּה סוֹדוֹת עֶלְיוֹנִים. וְרָאוּי לְיַחֵד סוֹד שֶׁל עֶשֶׂר הָאֲמִירוֹת כְּדֵי לְיַחֵד אֶת הַכֹּל, וּלְבָרֵךְ אֶת הַשֵּׁם הַקָּדוֹשׁ כָּרָאוּי. וְרָאוּי לְיַחֵד אֶת סוֹד הַמֶּרְכָּבוֹת הַפְּנִימִיּוֹת וְהַמֶּרְכָּבוֹת הַחִיצוֹנִיּוֹת כְּדֵי שֶׁיִּתְבָּרֵךְ הַשֵּׁם הַקָּדוֹשׁ בְּכָל הַצְּדָדִים, וְיִתְיַחֵד הַכֹּל כְּאֶחָד, מַעְלָה וּמַטָּה. 7. פָּתַח וְאָמַר, (שמות כג) וְלֹא יֵרָאוּ פָנַי רֵיקָם. זֶהוּ סוֹד שֶׁל זְקִיפַת הָאֶצְבָּעוֹת, כְּשֶׁזּוֹקֵף אוֹתָם הָאָדָם לְמַעְלָה, שֶׁצָּרִיךְ שֶׁלֹּא לִזְקֹף בְּרֵיקָנוּת, אֶלָּא בִּתְפִלָּה וּבְבַקָּשׁוֹת וּבִבְרָכוֹת. וְעַל זֶה וְלֹא יֵרָאוּ פָנַי רֵיקָם. לֹא כָתוּב וְלֹא יֵרָאוּ לְפָנַי, אֶלָּא פָנַי, סוֹד שֶׁל זְקִיפַת הָאֶצְבָּעוֹת שֶׁלֹּא צָרִיךְ לְזָקְפָם לְחִנָּם, כְּמוֹ שֶׁנִּתְבָּאֵר.<\/div>\n

 <\/p>\n

Zohar Yitro 5-7<\/b><\/p>\n

[Comentario de Sebastian Palen (azul) sobre Zohar Itro 5-7: <\/span><\/p>\n

Enseña Rav Yehuda Ashlag que la persona debe insistir en la intención, es más, dice que solo hay un genuino ascenso espiritual si media antes el trabajo en la intención. Esto parece repetitivo, pero es parte del habito del estudio, y desde la mishna<\/a>, la repetición es sin lugar a dudas el cimiento para que hoy hablemos de “ciencia”. No proviene de Aristóteles, proviene de la mishna<\/a>.  <\/span><\/p>\n

Cuando direccionamos una intención, kavana, que proviene de kivun (direccionar), lo hacemos hacia la Fuerza Superior, el Creador. Para pedir la Fuerza de influencia, el querer dar.<\/span><\/p>\n

El Zohar en estos parágrafos nos enseña que el espíritu de impureza, esto es, “Tumá”, está en las manos. Aquí hay “espacios” vacíos, y el Zohar enfatiza que el espíritu de la impureza, habita en los espacios vacíos. Existe un gran simbolismo en este estudio.<\/span><\/p>\n

La Tumá (la impureza) habita en los espacios vacíos, y allí no hay bendiciones.<\/span><\/p>\n

El Zohar nos conecta a la portentosa cualidad espiritual que proviene del alzar las manos en la plegaria. Si estas se alzan derechas entonces, los Diez enunciados son unificados, todo es unificado, el Creador se glorifica, y se bendice a YHVH<\/a>.<\/span><\/p>\n

Se extienden las manos en plegaria, por ello cita el Zohar que “Nadie se presentará ante Mi con las manos vacías”…<\/span><\/p>\n

Escuchar o leer esta porción nos conecta a una enorme unificación. Las merkavot internas de Atzilut<\/a> y externas, más allá de Atzilut<\/a>, en la totalidad de las direcciones, se unen en la bendición de YHVH<\/a>]<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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