{"id":12997,"date":"2014-01-07T10:12:02","date_gmt":"2014-01-07T15:12:02","guid":{"rendered":"https:\/\/dailyzohar.com\/zohar-diario-1405-beshalach-por-que-os-bons-morrem-jovens\/"},"modified":"2014-01-07T10:12:02","modified_gmt":"2014-01-07T15:12:02","slug":"zohar-diario-1405-beshalach-por-que-os-bons-morrem-jovens","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=12997","title":{"rendered":"Zohar Di\u00e1rio # 1405 – Beshalach – Por que os bons morrem jovens ?"},"content":{"rendered":"

Daily Zohar 1405<\/a><\/p>\n

Daily Zohar 1405<\/a><\/p>\n

\"Holy
\nHebrew translation:<\/p>\n

11. וַתֹּאמֶר בְּתוֹךְ עַמִּי אָנֹכִי יֹשָׁבֶת. מָה אָמְרָה? אֶלָּא בְּשָׁעָה (בִּזְמַן) שֶׁהַדִּין תָּלוּי בָּעוֹלָם, שֶׁלֹּא יִפָּרֵד אָדָם לְבַדּוֹ, וְלֹא יִהְיֶה רָשׁוּם לְמַעְלָה וְלֹא יַכִּירוּ אוֹתוֹ לְבַדּוֹ, שֶׁהֲרֵי בִּזְמַן [אַחֵר] שֶׁהַדִּין תָּלוּי בָּעוֹלָם, אוֹתָם שֶׁרְשׁוּמִים וְנוֹדָעִים לְבַדָּם – אַף עַל גַּב שֶׁהֵם צַדִּיקִים, הֵם נִתְפָּסִים בָּרִאשׁוֹנָה. וְעַל כָּךְ לֹא צָרִיךְ לָאָדָם לְהִפָּרֵד מִן הָעָם לְעוֹלָם, שֶׁבְּכָל זְמַן רַחֲמֵי הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הָעָם כֻּלָּם כְּאֶחָד. [וְאֵין צָרִיךְ הָאָדָם לִפְרֹשׁ מִן הָעָם לְעוֹלָם] וְלָכֵן אָמְרָה בְּתוֹךְ עַמִּי אָנֹכִי יֹשָׁבֶת, וְלֹא רוֹצָה לְהִפָּרֵד מֵהֶם, כְּמוֹ שֶׁעָשִׂיתִי עַד הַיּוֹם הַזֶּה. 12. וַיֹּאמֶר גֵּיחֲזִי אֲבָל בֵּן אֵין לָהּ וְגוֹ’. אָמַר לָהּ אֱלִישָׁע, הֲרֵי וַדַּאי שֶׁהַשָּׁעָה עוֹמֶדֶת, שֶׁהֲרֵי הַיּוֹם גּוֹרֵם. וַיֹּאמֶר לַמּוֹעֵד הַזֶּה כָּעֵת חַיָּה אַתְּ חֹבֶקֶת בֵּן. וַתַּהַר הָאִשָּׁה וַתֵּלֶד בֵּן לַמּוֹעֵד הַזֶּה כָּעֵת חַיָּה אֲשֶׁר דִּבֶּר אֵלֶיהָ אֱלִישָׁע. לַמּוֹעֵד וַדַּאי. אַחַר כָּךְ מֵת. מָה הַטַּעַם מֵת? אֶלָּא מִשּׁוּם שֶׁנִּתַּן לָהּ וְלֹא לְבַעְלָהּ. וְנִקְשַׁר מִמָּקוֹם שֶׁל נְקֵבָה. וּמִי שֶׁמִּתְקַשֵּׁר בִּנְקֵבָה, הַמָּוֶת מְזֻמָּן לְפָנָיו. מִנַּיִן לָנוּ שֶׁלָּהּ הוּא נִתַּן? שֶׁכָּתוּב אַתְּ חֹבֶקֶת בֵּן. 13. בֹּא רְאֵה, בְּאַבְרָהָם כָּתוּב (בראשית יח) שׁוֹב אָשׁוּב אֵלֶיךָ, וְלֹא אֵלֶיהָ. אֵלֶיךָ וַדַּאי, בְּךָ נִקְשַׁר, וְלֹא בִּנְקֵבָה. מִי שֶׁבָּא מִצַּד הַנְּקֵבָה, הַמָּוֶת מַקְדִּים לְרַגְלָיו. וַתַּעַל וַתַּשְׁכִּבֵהוּ עַל מִטַּת אִישׁ הָאֱלֹהִים, מִשּׁוּם שֶׁשָּׁם רָאֲתָה קְדֻשָּׁה עֶלְיוֹנָה מֵהַכֹּל.<\/div>\n

 <\/p>\n

Zohar Beshalach<\/b><\/p>\n

Durante os últimos dois anos, notamos que algumas pessoas justas foram chamadas para os céus. Eles representam diferentes linhas espirituais. Muitas outras pessoas também boas morrem jovens por diferentes causas. É difícil para aqueles que ficaram para trás lidar com a dor. É muito difícil de entender ou aceitar qualquer razão por que pessoas boas partem com a idade relativamente jovem.<\/p>\n

O Zohar nos ensina que as pessoas são tomadas antes do tempo por boas razões e sempre beneficia suas almas e o seu processo de correção. Alguns deles podem ter concluído seu Tikkun (correção) e alguns não. Devemos entender que é tudo parte do processo da Redenção Final. As formas e planos de HaShem<\/a> são misteriosos e maravilhosos e devemos aceitá-los, não importa o quão grande seja a dor pessoal que experimentamos.<\/p>\n

Nossas almas entraram em um corpo material como um condenado a trabalhos forçados na prisão. A alma vive no corpo \/ prisão por um período específico para trabalhar em sua correção. Algumas almas puras são liberadas mais cedo antes de se tornar corrompidas pela prisão ou por outros prisioneiros. O objetivo final é para purificar a alma e sair da prisão.<\/p>\n

בא אביה בנו, והיה עושה טוב כשהיה קטן, ואיזה טוב היה עושה, אמר רבי יוסי אמר רבי חנינא עולי הרגל היו עולים על ידו שלא מדעת אביו, ראה הקב”ה שהוא טוב וסלקו מן העולם קודם ימיו, כדי לעשות חסד<\/a> עמו ולהנחילו לעולם הבא, קודם שיבאיש ריחו, וזהו החסד שעושה הקב”ה עם בריותיו. (זהר חדש בראשית תתנז)<\/p>\n

 <\/p>\n

O Zohar traz o exemplo de Jeroboão que cometeu muitos pecados, mas seu filho Aviyah era puro. HaShem<\/a> o levou jovem antes que ele ficasse corrompido por seu pai.<\/p>\n

א”ר אלעזר, אם כן, מי שנפטר מעולם, מטרם שמגיע ימיו לכ ‘ שנים, מאיזה מקום הוא נענש למיתה, כי למטה מי”ג שנים אף על פי שאינו בן עונשים הוא נענש ומת על חטאיו של אביו, ( להיותו עוד ברשותו), אבל מי”ג שנים ומעלה מהו, הרי כבר יצא מרשות אביו, ומשום מה נענש ומת בעוד שאינו בן עונשים. א”ל, הקב”ה מרחם עליו שימות צדיק, ונותן לו שכר טוב בעולם הנצחי … (וירא תעג)<\/p>\n

Rabi Elazar revela que, se um menino que não atingiu a idade de 13 morre, então ela está relacionada com os pecados de seu pai. Se ele morreu antes de 20 anos de idade, então a razão é que HaShem<\/a> o levou com misericórdia para que ele possa morrer com a alma dos justos e merecer a vida imortal, Ressurreição.<\/p>\n

ומה שאמר והנה דמעת העשוקים, הם אלו שמתו בחיק אמם, אלו עושים לשפוך דמעות לכל בני העולם, משום שאין דמעות יוצאות מן הלב כאלו דמעות, כי כל בני העולם תמהים ואומרים הרי דינים של הקב”ה אמת הם, ועל דרך אמת הולכים, אלו ילדים המסכנים שלא חטאו למה מתו, איפה דין אמת שעושה רבון העולם, ואם בעונות אבותם נסתלקו מן העולם, למה, ודאי אין להם מנחם.<\/p>\n

דמעה ההיא שלהם, בעולם ההוא, הם מגינים על החיים. שלמדנו, מקום יש המתוקן להם בעולם ההוא, שאפילו צדיקים גמורים אינם יכולים לעמוד שם, והקב”ה אוהב אותם ומתדבק בהם ומתקן בהם ישיבה העליונה שלו, ועליהם כתוב, מפי עוללים ויונקים יסדת עוז, ומהו התועלת שעושים שם, ולמה עולים לשם, שכתוב, למען צורריך להשבית אויב ומתנקם, וכן יש מקום אחר לבעלי תשובה. (שם שנז)<\/p>\n

O Zohar continua a explicar que as lágrimas daqueles tomados antes de seus tempos o protege da vida neste mundo.<\/p>\n

Salmos 08:03<\/a><\/p>\n

“מִפִּי עוֹלְלִים , וְיֹנְקִים – יִסַּדְתָּ – עֹז:<\/p>\n

לְמַעַן צוֹרְרֶיךָ; לְהַשְׁבִּית אוֹיֵב, וּמִתְנַקֵּם”<\/p>\n

“Da boca de bebês e recém nascidos, Tu estabeleceste força por causa de seus inimigos, para silenciar o inimigo e o vingador.”<\/p>\n

Todas as almas justas recentemente levadas até ao céu fazem grandes esforços contra a negatividade no mundo abaixo.<\/p>\n

Outro exemplo da misericórdia de HaShem<\/a> é a história de Chanoch (Enoc) (Gênesis 5:24<\/a>). HaShem<\/a> viu que ele poderia pecar mais tarde em sua vida, e ele levou-o antes que ele pudesse fazer isso. Por seu estado puro HaShem<\/a> o fez Metatron e deu-lhe o controle sobre as portas entre o céu e a terra.<\/p>\n

תא חזי, חנוך צדיק היה, והקב”ה ראה אותו שיחטא אחר כך, ולקט אותו מטרם שיחטא. וזהו וללקוט שושנים … רבי אלעזר אמר חנוך לקחו הקב”ה מן הארץ והעלהו לשמי מרומים ומסר בידו כל אוצרות העליונים, ומ”ה מפתחות סתרי חקיקות, שבהם משתמשים מלאכים העליונים וכולם נמסרו בידו. (בראשית ב שפח , ועיין שם עוד)<\/p>\n

.. וכן חנוך , בעוד שהיה צדיק והדור כולו חייב, ראה הקב”ה שאם יניחוהו ילמד ממעשיהם, וסלקו מן העולם קודם זמנו, קודם שיבאיש ריחו, ז”ש ואיננו כי לקח אותו אלקים, כלומר ואיננו בעולם הזה למלאות ימיו, כי לקח אותו אלקים קודם זמנו, לעשות עמו חסד<\/a>, להנחילו חיי העולם הבא. (זהר חדש בראשית תתנח)<\/p>\n

Eu quero que você mantenha uma forte fé nos caminhos de HaShem<\/a>. Como estamos chegando mais perto da Redenção Final, perdemos a liberdade de escolher e HaShem<\/a> ativa seu plano e faz os 10 por cento final da correção Global.<\/p>\n

O Zohar nos ensina que para as 320 faíscas de luz temos que corrigir e elevar 288 delas. 32 estão fora do nosso alcance e serão corrigidas por HaShem<\/a>. Com o nosso estudo da Torah, que ensina os 32 caminhos da sabedoria, nós influenciamos a Redenção a se antecipar por revelar a luz celestial abaixo.<\/p>\n

Podemos sentir uma grande dor quando perdemos uma alma que estava próxima ou querida para nós, mas devemos sempre saber que os bons nos deixam, a fim proteger-nos de cima.<\/p>\n

Em memória amorosa de um amigo que faleceu hoje cedo, Aharon ben Nachnan Yehuda, que sua alma tenha uma ascensão rápida e pacífica para o céu.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

Clique\/toque aqui para ouvir o Zohar Diário<\/a><\/p>\n

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