{"id":13000,"date":"2014-01-02T22:00:00","date_gmt":"2014-01-03T03:00:00","guid":{"rendered":"https:\/\/dailyzohar.com\/zohar-diario-1401-zohar-bo-a-nona-praga-das-trevas-ela-esta-aqui\/"},"modified":"2014-01-02T22:00:00","modified_gmt":"2014-01-03T03:00:00","slug":"zohar-diario-1401-zohar-bo-a-nona-praga-das-trevas-ela-esta-aqui","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=13000","title":{"rendered":"Zohar Di\u00e1rio # 1401 – Zohar Bo – A nona praga das trevas. Ela est\u00e1 aqui?"},"content":{"rendered":"

Daily Zohar 1401<\/a><\/p>\n

Daily Zohar 1401<\/a><\/p>\n

\"Holy
\nHebrew translation:<\/p>\n

14. וּמֵאוֹתוֹ זְמַן שֶׁנִּצַּל יִצְחָק וְהִתְחַלֵּף קָרְבָּנוֹ, הִזְמִין לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא לְאוֹתוֹ מְקַטְרֵג זֶה לְחֶלְקוֹ, כְּמוֹ שֶׁנֶּאֱמַר הִנֵּה יָלְדָה מִלְכָּה גַּם הִיא וְגוֹ’ אֶת עוּץ בְּכוֹרוֹ. וְכָאן הִגִּיעַ לִטֹּל חֶלְקוֹ עָלָיו מִכָּל זַרְעוֹ שֶׁל אַבְרָהָם וְלֹא יִקְרַב לְצַד אַחֵר. 15. וְהַכֹּל בָּא בְּדִין (אֶצְלוֹ). כְּמוֹ שֶׁהוּא דָּן – כָּךְ נִדּוֹן. מִשּׁוּם שֶׁאִיּוֹב מִקְּרוֹבֵי הָעֵצָה שֶׁל פַּרְעֹה הָיָה, וּכְשֶׁעָמַד פַּרְעֹה עַל יִשְׂרָאֵל, רָצָה לַהֲרֹג אוֹתָם. אָמַר לוֹ, לֹא, אֶלָּא קַח מָמוֹנָם וּשְׁלֹט עַל גּוּפָם בַּעֲבוֹדָה קָשָׁה, וְאַל תַּהֲרֹג אוֹתָם. אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא, חַיֶּיךָ, בְּאוֹתוֹ דִין מַמָּשׁ תִּהְיֶה נִדּוֹן. מַה כָּתוּב? (איוב ב) אוּלָם שְׁלַח נָא יָדְךָ וְגַע אֶל עַצְמוֹ וְאֶל בְּשָׂרוֹ וְגוֹ’. בְּמַה שֶּׁהוּא דָּן – כָּךְ נִדּוֹן. וְאַף עַל גַּב שֶׁבְּכָל הַשְּׁאָר הָיָה יָרֵא מֵהַקָּדוֹשׁ בָּרוּךְ הוּא. 16. בֹּא וּרְאֶה מַה כָּתוּב, אַךְ אֶת נַפְשׁוֹ שְׁמֹר. וְנִתְּנָה לוֹ רְשׁוּת לִשְׁלֹט עַל הַבָּשָׂר, מִשּׁוּם הַסּוֹד שֶׁכָּתוּב (בראשית ו) קֵץ כָּל בָּשָׂר בָּא לְפָנַי, וּפֵרְשׁוּהָ, בָּא לְפָנַי וַדַּאי. וְזֶהוּ קֵץ כָּל בָּשָׂר, וְלֹא רוּחַ. וְנֶאֱמַר שֶׁהוּא קֵץ שֶׁבָּא מִצַּד הַחֹשֶׁךְ, כְּמוֹ שֶׁנֶּאֱמַר (איוב כח) קֵץ שָׂם לַחֹשֶׁךְ וּלְכָל תַּכְלִית הוּא חוֹקֵר. וּלְכָל בָּשָׂר, מִשּׁוּם שֶׁיֵּשׁ קֵץ אַחֵר, וְנִקְרָא קֵץ הַיָּמִין, וְזֶהוּ קֵץ אַחֵר מִצַּד הַשְּׂמֹאל שֶׁהוּא חֹשֶׁךְ, וְלָכֵן נִתְּנָה לוֹ רְשׁוּת בְּעַצְמוֹ וּבְשָׂרוֹ.<\/div>\n

 <\/p>\n

Zohar Porção: Bo 14-16<\/b><\/p>\n

Êxodo 10:21<\/a><\/p>\n

“וַיֹּאמֶר יְהוָה אֶל – מֹשֶׁה, נְטֵה יָדְךָ עַל – הַשָּׁמַיִם, וִיהִי חֹשֶׁךְ, עַל – אֶרֶץ מִצְרָיִם; וְיָמֵשׁ, חֹשֶׁךְ”<\/p>\n

“Então disse o Adonay a Moisés: “Estende a tua mão para o céu, para que haja trevas sobre a terra do Egito, uma escuridão para ser sentida.””<\/p>\n

10:22 ” וַיֵּט מֹשֶׁה אֶת – יָדוֹ , עַל – הַשָּׁמָיִם ; וַיְהִי חֹשֶׁךְ – אֲפֵלָה בְּכָל – אֶרֶץ מִצְרַיִם , שְׁלֹשֶׁת יָמִים . ”<\/p>\n

“Então Moisés estendeu a mão para o céu, e havia escuridão em toda a terra do Egito por três dias.”<\/p>\n

10:23 “לֹא – רָאוּ אִישׁ אֶת – אָחִיו, וְלֹא – קָמוּ אִישׁ מִתַּחְתָּיו – שְׁלֹשֶׁת יָמִים; וּלְכָל – בְּנֵי יִשְׂרָאֵל הָיָה אוֹר, בְּמוֹשְׁבֹתָם.”<\/p>\n

“Eles não viram uns aos outros, nem ninguém se levantou do seu lugar por três dias, mas todo o povo de Israel<\/a> tinha luz onde viviam.”<\/p>\n

A kabbalah nos ensina que as últimas três pragas são o aspecto das três primeiras Sefirot Keter<\/a>, Chochmah<\/a> e Binah<\/a>. No corpo humano, eles se conectam através do cérebro. Keter<\/a> é a sub consciência ou a antena invisível que conecta o cérebro físico com o sistema espiritual. O lado direito do cérebro é Chochmah<\/a>, o lado esquerdo do cérebro é Binah<\/a>. A escuridão é quando a ‘cabeça’ é desconectada do corpo. No versículo 10:21<\/a>, lemos: “uma escuridão para ser sentida”. Isso significa que nesse estado de escuridão, o corpo pode ter um sentido de existência, mas não pode ver a Luz.<\/p>\n

Os egípcios foram desconectados da parte superior as três Sefirot e eles não foram capazes de mover-se (10:23). Os israelitas tinham a conexão com as dez Sefirot e puderam ver a Luz.<\/p>\n

Muitos dos israelitas morreram durante os três dias de trevas porque eles não tinham consciência ou fé na Redenção. A separação deles da unidade dos israelitas trouxe mortalidade sobre eles como se suas cabeças estivessem decepadas dos seus corpos. Os israelitas se conectam através da “cabeça” e sem ela não podem existir.<\/p>\n

Os sábios nos dizem que não haverá conversões no tempo do Mashiach e na Redenção Final. Se uma pessoa não quebrou a sua negatividade para conectar-se a Luz, então ele não poderá fazê-lo quando a Luz for revelada. Será tarde demais e a alma vai ficar ‘presa’ em seu último estado.<\/p>\n

O mundo está em um estado de escuridão, porque a maioria das pessoas está “fechada” em seu Egito pessoal. Eles são escravos de seus bens materiais e ao desejo para si mesmo. É como viver em um corpo sem cabeça.<\/p>\n

Quando a Luz se revela em seguida, aqueles sem “cabeça” não serão capazes de conectarem-se e experimentar a Light. Eles vão ser “congelados” em um estado de escuridão.<\/p>\n

( 10:23) “, mas todo o povo de Israel<\/a> tinha luz onde viviam.”<\/p>\n

Quando o Mashiach vier queremos experimentar a Luz, que pode ser possível apenas para aqueles que já têm a cabeça com a capacidade de se conectar. Aqueles que se conectam ao Zohar estão em um estado elevado de consciência que lhes dá a ‘cabeça’ que irá servi-los bem no tempo do Mashiach e na Redenção Final nesta vida ou na próxima.
\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

<a href="https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1401.mp3">Clique\/toque aqui para ouvir o Zohar Diário<\/a><br><br \/><img class="alignnone size-full wp-image-21" title="Zorah Diário-1401 Escaneie da direita para esquerda, de cima para baixo" src="https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1401.gif" alt="Texto do Zorah Sagrado. 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