{"id":13238,"date":"2014-02-02T22:02:00","date_gmt":"2014-02-03T03:02:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1427-el-nombre-que-has-escrito\/"},"modified":"2014-02-02T22:02:00","modified_gmt":"2014-02-03T03:02:00","slug":"daily-zohar-1427-el-nombre-que-has-escrito","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=13238","title":{"rendered":"Daily Zohar # 1427 – El Nombre que has escrito"},"content":{"rendered":"

Daily Zohar 1427<\/a><\/p>\n

Daily Zohar 1427<\/a><\/p>\n

\"Holy
\nHebrew translation:<\/p>\n

Hebrew<\/div>\n

 <\/p>\n

Traducción Sarah Luna<\/p>\n

La primera palabra de la porción de Tetzavé es ואתה, ‘y tú’. Esta palabra aparece muchas veces en la parashá. Se entiende fácilmente que Di-s se dirige a Moisés en todas como ‘ואתה’ ‘ y tú’ pero El no usa su directamente su nombre.<\/p>\n

La mayoría de nosotros conocemos la simple explicación que Moisés pidió a Di-s ‘llevar’ los pecados de las personas que hicieron el becerro de oro. La condición era que si Di-s no lo hacía, entonces debía quitar el nombre de Moisés de la Toráh. Debemos saber que toda la Toráh tiene el nombre de Moisés.<\/p>\n

Malaquías 3:22<\/a>
\n“Recuerda la Toráh de mi siervo Moisés, de los estatutos y reglamentos que yo le ordene en Horeb para todo Israel<\/a>”.<\/p>\n

Zohar Jadash – ShirHashirim (No disponible en el Zohar Inglés)
\nזוהרהסולם – זוהרחדשג’שירהשיריםפסקה ח’
\narameo
\nפָּתַחוְאָמַר , ( שמותלב ) וְעַתָּה אִם תִּשָּׂא חַטָאתָםוְאִםאַיִןמְחֵנִינָאמִסִּפְרְךְ אֲשֶׁר כָּתָבְתָּ . קְלָלָאדָאעַל תְּנַאי ,וְקוּדְשָׁא בְּרִיךְ הוּאמָחִיללְחוֹבֵיהוֹן בְּגִינֵיהּ דְּמשֶׁה , וְאַףעַל פִּי כֵּן אִתְמְחֵימִפָּרְשָׁתָאמַעַלְיָיתָא בְּאוֹרַיְיתָא , בְּפִיקּוּדָא דְּעוֹבָדָאדְמַשְׁכְּנָא , וְאִיהִי פָּרָשַׁת וְאַתָּה תְּצַוֶּה . דְּהֲוָהלֵיהּ לְמִיכְתַּב שְׁמֵיהּ דְּמשֶׁה בְּכָלמִלָּה וּמִלָּה ,וּבְכָל פִּיקּוּדָאוּפִיקּוּדָא דְּתַמָּן , וְאִתְמְחֵימִכָּל הַהִיא פָּרְשָׁתָא , דְּלָאאִדְכַּר תַּמָּן . הֱוֵיקִלְּלַתחָכָםאֲפִילּוּ עַל תְּנַאיאִתְקַיַּים , .
\nhebreo
\nפָּתַחוְאָמַר , ( שמותלב ) וְעַתָּה אִם תִּשָּׂא חַטָּאתָםוְאִםאַיִןמְחֵנִינָאמִסִּפְרְךְ אֲשֶׁר כָּתָבְתָּ . קְלָלָהזוֹ עַל תְּנַאי ,וְהַקָּדוֹשׁ בָּרוּךְ הוּאמָחַללַחֲטָאֵיהֶם בִּשְׁבִילמֹשֶׁה , וְאַףעַל פִּי כֵןנִמְחָהמִפָּרָשָׁה מְעֻלָּה בַּתּוֹרָה , בַּמִּצְוָה שֶׁל מַעֲשֵׂה הַמִּשְׁכָּן , וְהִיא פָּרָשַׁת וְאַתָּה תְצַוֶּה . שֶׁהָיָהלוֹ לִכְתֹּב שְׁמוֹ שֶׁל מֹשֶׁה בְּכָל דָּבָרוְדָבָר ,וּבְכָלמִצְוָהוּמִצְוָה שֶׁשָּׁם , וְנִמְחָהמִכָּל הַפָּרָשָׁה הַהִיא , שֶׁלֹּא נִזְכַּר שָׁם . הֱוֵהאוֹמֵר ,קִלְלַתחָכָםאֲפִלּוּ עַל תְּנַאימִתְקַיֶּמֶת .<\/p>\n

La sección de arriba del Zohar muestra que Moisés le dijo a Di-s que borrara su nombre de la Toráh si El no perdonaba a los israelitas. Sin embargo, aunque Di-s no mató a la gente, Él removió el nombre de Moisés de esta parashá y de otros en la Torá.<\/p>\n

En el libro “כסארחמים” (libro en hebreo), el ravRajamimMelamedHakohen, nos revela la conexión entre la condición de Moisés y el resultado.<\/p>\n

Éxodo 32:32<\/a>
\n“Pero ¿perdonaras su pecado? Si no es así, por favor!bórrame de tu libro que has escrito”.<\/p>\n

Las dos últimas palabras “אֲשֶׁר כָּתָבְתּ” “has escrito” implican los nombres de las partes en las que Moisés no es mencionado por su nombre.<\/p>\n

Asherkatavat<\/p>\n

\"asherkatavta\"<\/p>\n

 <\/p>\n

El nombre de la porción de עקבEikev tiene el significado ‘como resultado de…”o”siguiente”.<\/p>\n

Continúa en el siguiente DZ con la explicación de la caída de Moisés y por qué sus palabras se hicieron realidad a pesar de que estaba condicionada y más.<\/p>\n","protected":false},"excerpt":{"rendered":"

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