{"id":13241,"date":"2014-02-04T22:02:00","date_gmt":"2014-02-05T03:02:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1429-2\/"},"modified":"2014-02-04T22:02:00","modified_gmt":"2014-02-05T03:02:00","slug":"daily-zohar-1429-2","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=13241","title":{"rendered":"Daily Zohar # 1429 –"},"content":{"rendered":"

Daily Zohar 1429<\/a><\/p>\n

Daily Zohar 1429<\/a><\/p>\n

\"Holy
\nHebrew translation:<\/p>\n

Hebrew<\/div>\n

 <\/p>\n

Traducción Sarah Luna<\/p>\n

(Publicado anteriormente en RabbiShimon.com)<\/p>\n

Hay un artículo en el Zohar Tetzavéh que habla de caminar en el desierto y de serpientes. El Zohar dice que Di-s nos dirigió al desierto con el fin de darnos la oportunidad de luchar contra la serpiente y controlarla. El primer pecado fue con la serpiente y, por tanto, en el comienzo de todo lo que hacemos, la serpiente siempre nos espera. En Génesis 4:7<\/a> leemos, “el pecado reposa en la puerta” .<\/p>\n

¿Por qué el Zohar conecta a la serpiente con Tetzavéh?
\nAprendimos que el nombre de Moshé no aparece en esta Parasha.<\/p>\n

Di-s instruyó a Moisés en lo que tenía que hacer para preparar a Aharón y a sus hijos para el sacerdocio. Él fue el primer Cohen<\/a>, el canal original para la Luz del Tabernáculo santo. El Zohar nos enseña que la Luz llega a ser revelada desde lo oculto. Si enciendes una vela en un día soleado, no serías capaz de ver su luz, pero podrías fácilmente ver su luz en la oscuridad. Moisés tenía que ocultarse a sí mismo con el fin de lograr esta importante misión sin interrupción.<\/p>\n

En Terumáh preparó el Tabernáculo, que es la vasija. Ahora prepara a los sacerdotes a ser los canales para la Luz. Moisés no quería correr el riesgo de participación de la serpiente primordial en el proceso. Hizo su trabajo con humildad. Si leemos la parasha detenidamente nos damos cuenta cómo se requirió mucho trabajo de él para preparar a Aarón y a sus hijos para el trabajo santo.<\/p>\n

Una de las herramientas para canalizar la Luz era (Éxodo 28:30<\/a>) “el Urim y el Tumim” (en una traducción simple “Luces y Perfecciones”). Estos códigos especiales activan el pectoral, “חֹשֶׁן” y le dio el poder de ser como una computadora “saberlo todo”.<\/p>\n

La primera letra de “אוּרִים” Urim es Alef “א” y la primera letra de “םמִּיתֻּ”Tumim es Tav “ת”. La א y ת representan el principio y el final de la AlefBet y la plena revelación de la Luz en el mundo a través de las letras hebreas.<\/p>\n

El pectoral era llamado “חֹשֶׁן” y tiene las mismas letras de “נחש”, serpiente, y tiene el valor numérico de 358 (= Mesías). La “מ” del Mesías es la letra que está en el medio del AlefBet y junto con el Alef y Tav, hacen “אמת” Emet, que es el sello de Di-s. En la Toráh, la palabra Mashíaj(Mesías) sólo aparece junto con el Cohen<\/a>, (Levítico 4).“הַמָּשִׁיחַהַכֹּהֵן”.<\/p>\n

El poder del Cohen<\/a> era romper el dominio de “la serpiente”, que representa a toda la negatividad, la falsedad y la ilusión de este mundo.<\/p>\n

Debido al primer pecado, hemos hecho a la serpiente nuestro socio de por vida. Para evitar la negatividad, tenemos que esconder nuestras acciones de ella, sobre todo al comienzo de todo.<\/p>\n

El Zohar nos dice que “aplastará la cabeza de la serpiente”. El verbo que usa el Zohar específicamente es “ראשו – את – לכתת” “aplastar”. La raíz de la palabra “כתת” tiene un valor numérico de 820. Tiene una gran cantidad de significados y el más importante es que es el mismo que “Ama a tu prójimo como a ti mismo” y “חנם -אהבת” amor incondicional + ” שדי “, el santo Nombre que nos da protección. Esta es la Luz que le quita el poder a la serpiente y nos mantiene a salvo.<\/p>\n","protected":false},"excerpt":{"rendered":"

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