{"id":13355,"date":"2014-03-06T10:03:01","date_gmt":"2014-03-07T03:03:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1455\/"},"modified":"2014-03-06T10:03:01","modified_gmt":"2014-03-07T03:03:00","slug":"daily-zohar-1455","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=13355","title":{"rendered":"Daily Zohar # 1455 &#8211; Vayikra &#8211; The first vessels of Light"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1455.mp3\">Daily Zohar 1455<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1455.mp3\">Daily Zohar 1455<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1455 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1455\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1455.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"zohartext\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">17. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456; &#1495;&#1464;&#1494;&#1456;&#1512;&#1493;&#1468; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1502;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1456;&#1490;&#1456;&#1468;&#1500;&#1493;&#1465;&#1514; &#1489;&#1456;&#1468;&#1502;&#1463;&#1511;&#1456;&#1500;&#1493;&#1465;, &#1489;&#1456;&#1468;&#1510;&#1461;&#1512;&#1493;&#1468;&#1508;&#1461;&#1497; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1456;&#1505;&#1456;&#1512;&#1493;&#1468; &#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1456;&#1468;&#1490;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503;. &#1492;&#1464;&#1488;&#1493;&#1465;&#1514; &#1488;&rsquo; &#1500;&#1456;&#1492;&#1460;&#1499;&#1464;&#1468;&#1504;&#1461;&#1505; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1505;&#1461;&#1468;&#1514;&#1462;&#1512;, &#1500;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1493;&rsquo;, &#1493;&#1456;&#1504;&#1493;&#1465;&#1514;&#1462;&#1504;&#1462;&#1514; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1500;&#1464;&#1488;&#1493;&#1465;&#1514; &#1488;&rsquo;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1462;&#1468;&#1512;&#1462;&#1514; &#1488;&rsquo; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1493;&rsquo; &#1513;&#1462;&#1473;&#1488;&#1463;&#1495;&#1458;&#1512;&#1462;&#1497;&#1492;&#1464; &#1511;&#1512;, &#1493;&#1456;&#1497;&rsquo; &#1504;&#1460;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1489;&#1461;&#1468;&#1497;&#1503; &#1511;&rsquo; &#1493;&#1456;&#1512;&rsquo;, &#1493;&#1456;&#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1511;&#1460;&#1497;&#1512;. &#1493;&#1456;&#1504;&#1462;&#1495;&#1456;&#1511;&#1464;&#1511;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1504;&#1493;&#1465;&#1510;&#1456;&#1510;&#1493;&#1465;&#1514; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1502;&#1460;&#1511;&#1465;&#1468;&#1491;&#1462;&#1501;, &#1493;&#1456;&#1511;&#1493;&#1465;&#1500; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1460;&#1489;&#1461;&#1468;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1504;&#1460;&#1468;&#1497;&#1510;&#1493;&#1465;&#1510;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1468;&#1493;&#1465;&#1514; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1502;&#1463;&#1468;&#1495;&#1458;&#1504;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1493;&#1468; &#1504;&#1493;&#1465;&#1505;&#1456;&#1506;&#1460;&#1497;&#1501; &#1506;&#1460;&#1501; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1464;&#1468;&#1500;&#1493;&#1468;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1495;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1504;&#1460;&#1468;&#1497;&#1510;&#1493;&#1465;&#1510;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1502;&#1463;&#1499;&#1462;&#1468;&#1492; &#1511;&#1493;&#1465;&#1500; &#1489;&#1461;&#1468;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1492;&#1461;&#1501; &#1504;&#1460;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1495;&#1458;&#1511;&#1460;&#1497;&#1511;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1463;&#1502;&#1462;&#1468;&#1512;&#1456;&#1499;&#1464;&#1468;&#1489;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1511;&#1460;&#1497;&#1512;. &#1493;&#1456;&#1511;&#1493;&#1465;&#1500; &#1495;&#1493;&#1465;&#1494;&#1461;&#1512; &#1502;&#1460;&#1489;&#1461;&#1468;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1511;&#1493;&#1465;&#1512;&#1461;&#1488; &#1489;&#1461;&#1468;&#1497;&#1503; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1463;&#1502;&#1462;&#1468;&#1512;&#1456;&#1499;&#1464;&#1468;&#1489;&#1493;&#1465;&#1514;:(&#1497;&#1513;&#1506;&#1497;&#1492; &#1497;&#1490;)&#1488;&#1493;&#1465;&#1511;&#1460;&#1497;&#1512; &#1488;&#1457;&#1504;&#1493;&#1465;&#1513;&#1473; &#1502;&#1460;&#1508;&#1464;&#1468;&#1494; &#1493;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1502;&#1460;&#1499;&#1462;&#1468;&#1514;&#1462;&#1501; &#1488;&#1493;&#1465;&#1508;&#1460;&#1497;&#1512;.<br>\n18. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1513;&#1462;&#1473;&#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1499;&#1464;&#1468;&#1500; &#1494;&#1462;&#1492;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1492;&#1463;&#1510;&#1461;&#1468;&#1512;&#1493;&#1468;&#1507; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1500;&#1465;&#1488; &#1504;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &#1500;&#1456;&#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1492;&#1463;&#1510;&#1461;&#1468;&#1512;&#1493;&#1468;&#1507; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488;, &#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;. &#1493;&#1456;&#1510;&#1461;&#1512;&#1493;&#1468;&#1507; &#1494;&#1462;&#1492; &#1488;&#1463;&#1495;&#1461;&#1512; &#1500;&#1465;&#1488; &#1502;&#1456;&#1490;&#1463;&#1500;&#1460;&#1468;&#1497;&#1501; &#1500;&#1493;&#1465;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1513;&#1460;&#1468;&#1473;&#1489;&#1456;&#1495;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488; &#1502;&#1493;&#1465;&#1491;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1505;&#1460;&#1497;&#1502;&#1464;&#1504;&#1456;&#1498;&#1464; -(&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1489;)&#1510;&#1456;&#1488;&#1493;&#1468; &#1513;&#1456;&#1473;&#1500;&#1464;&#1513;&#1456;&#1473;&#1514;&#1456;&#1468;&#1499;&#1462;&#1501;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1493;&#1468;&#1502;&#1460;&#1512;&#1456;&#1497;&#1464;&#1501;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1508;&#1462;&#1468;&#1492; &#1488;&#1462;&#1500; &#1508;&#1462;&#1468;&#1492; &#1488;&#1458;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1500;&#1465;&#1488; &#1499;&#1461;&#1503; &#1506;&#1463;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1502;&#1493;&#1465;&#1491;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1495;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;.<br>\n19. &#1506;&#1464;&#1500;&#1493;&#1468; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1495;&#1464;&#1494;&#1456;&#1512;&#1493;&#1468; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1502;&#1463;&#1468;&#1495;&#1458;&#1504;&#1493;&#1465;&#1514; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;, &#1489;&#1463;&#1468;&#1510;&#1461;&#1468;&#1512;&#1493;&#1468;&#1507; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492;: &#1488;&#1493;&#1465;&#1511;&#1460;&#1497;&#1512;. &#1493;&#1456;&#1511;&#1493;&#1465;&#1500; &#1497;&#1464;&#1510;&#1464;&#1488; &#1493;&#1456;&#1492;&#1460;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;: &#1488;&#1493;&#1465;&#1511;&#1460;&#1497;&#1512; &#1488;&#1457;&#1504;&#1493;&#1465;&#1513;&#1473; &#1502;&#1460;&#1508;&#1464;&#1468;&#1494; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456; &#1504;&#1460;&#1502;&#1456;&#1513;&#1456;&#1473;&#1499;&#1493;&#1468; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1504;&#1493;&#1465;&#1510;&#1456;&#1510;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1512;&#1464;&#1488;&#1513;&#1461;&#1473;&#1497; &#1499;&#1464;&#1468;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1463;&#1502;&#1462;&#1468;&#1512;&#1456;&#1499;&#1464;&#1468;&#1489;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1513;&#1464;&#1473;&#1499;&#1456;&#1499;&#1493;&#1468; &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1514;&#1463;&#1468;&#1511;&#1456;&#1468;&#1504;&#1493;&#1468; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1503;.<\/div>\n<p><strong>Zohar Vayikra<\/strong><\/p>\n<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> are the only true and original forms of letters in human history. The ancient hieroglyphs and eastern languages use letters that describe objects and expressions. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> have a unique shape with meaning to every part of the letter. They are vessels of Light (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>) that are expressed as sound (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) and come out as words (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>). The Latin letters are a shadow copy of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> and they are also named after the &lsquo;Father&rsquo; &#1488;&#1489; that are the first two <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>, Aleph and Bet. That is why the letters of the other languages are called &lsquo;Alphabet&rsquo;.<br>\nI described the Latin letters as &lsquo;shadow&rsquo; copy because shadows have no substance and no light. They do have power in the sound and the consciousness that produce it but the letters have no significant value when it comes to sacred and spiritual connections.<\/p>\n<p>The previous DZ was initially published without commentary. It was broadcasted to all subscribers and within minutes I received few &lsquo;complaints&rsquo; about the missing English commentary, as if there is no value to the Zohar text and the attached audio recording of it.<\/p>\n<p>The Zohar of Vayikra includes many names of angels describing their forces, responsibilities and energies that benefit the world. I am not going into explaining the details because I&rsquo;m afraid some may jump into idol worshiping. There is a tendency among students of Kabbalah to &lsquo;utilize&rsquo; every &lsquo;tool&rsquo; that they can connect to for personal and material benefits. They adopt names and expect their full force to manifest in their lives. This is wrong and in most cases it goes against the teaching of Kabbalah. A great industry was developed and commercialized the 72 names and other sacred names from the sacred text. I saw people with permanent tattoos of names on their bodies. It is very wrong and should not be done because it can bring only judgment and negativity (<a href=\"https:\/\/www.sefaria.org\/Leviticus.19.28?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 19:28<\/a>, 21:5).<\/p>\n<p>Wearing names made as jewelry for healing, sustenance, love or others is beneficial only for those who make profit from it. Every material thing manufactured in this world holds the consciousness of its designer, producer and all of those who are involved in the process of delivering it to the end user.<br>\nThe Torah scroll must be written by hand and by a skilled and righteous scribe. No machine or mechanical device is used in the process. The pen and ink are specially made out of natural materials.<\/p>\n<p>We should look and study the sacred text of the Zohar to &lsquo;dig out&rsquo; the well of life that is concealed in it. Giving time for reading and scanning the Hebrew words is on the highest level possible. We should submit ourselves to the &lsquo;trip&rsquo;, and walk the path of Light through the scanning of the letters.<br>\nEvery line in the Torah scroll is called &#1513;&#1496;&#1492;, (pronounced &lsquo;shitah&rsquo;, no translation available). The numerical value is 314, which is the same value for &#1513;&#1491;&#1497;, the Holy name that is on the Mezuzah and provides first level of protection from negativity in this world. It is also for the name of the archangel Metatron. He is the one that carries our prayers from the lower to the upper world. He controls the &lsquo;bridge&rsquo; between heaven and earth.<\/p>\n<p>The same aspect of &lsquo;&#1513;&#1496;&#1492;&rsquo; goes for the Zohar because there is a great light, concealed in every word. The consciousness that it carries is of Rabbi Shimon, Moses and Elijah, as well as the other nine great souls that studied with Rabbi Shimon in most parts of the Zohar. In many parts of the Zohar we have extra support of other souls from heavens.<\/p>\n<p>The plural for &#1513;&#1496;&#1492; is &#1513;&#1496;&#1497;&#1501; with numerical value that is equal to the word &#1513;&#1496;&#1503;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Satan<\/a>. This means that the antidote against <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Satan<\/a> is the study of Torah through the Zohar. Another famous parallel is &#1502;&#1513;&#1497;&#1495; Mashiach and &#1504;&#1495;&#1513; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a>. They both have the same numerical value of 358. When Mashiach comes he will remove the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a> from existence, leaving us with a pure world and without any negative influence.<\/p>\n<p>God gave us his name &#1497;&#1492;&#1493;&#1492; <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> in the Torah but at the same time prohibited us from pronouncing it. When we make a blessing using this name we actually pronounce a different name represented with different letters. The <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name in the Torah is just for eye connection. It teaches us that the highest connection is when we scan the sacred text. The study in other languages help us in building a good consciousness and elevates the power of the scanning. It can never be replaced with the connection to the Hebrew text.<br>\nEven if you read the commentaries on the Daily Zohar, always remember to read or scan the text.<\/p>\n<p>At the end of the day, the spiritual energy comes mainly through the letters and each one of them is a vessel of light.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1455.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1455 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1455.gif\" alt=\"Holy Zohar text. Daily Zohar -1455\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4,21],"tags":[4664,4665,659,4666,2988,4667,1261,155,660,2544,4668,4669,4670,698,4671,4672,5,4628,4673],"class_list":["post-13355","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","category-mashiach","tag-aleph-and-bet","tag-alphabet","tag-archangel-metatron","tag-consciousness-of-material-things","tag-idol-worshiping","tag-latin-letters","tag-leviticus-19","tag-mashiach","tag-mezuzah","tag-names-of-angels","tag-scanning-the-letters","tag-scanning-zohar-text","tag-shitah","tag-snake","tag-torah-scroll","tag-vessels-of-light","tag-zohar-portions","tag-zohar-vayikra","tag-4673","parasha-vayikra","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1455 - Vayikra - The first vessels of Light - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1455 - Vayikra - The first vessels of Light\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=13355\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-03-07T03:03:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1455.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=13355#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=13355\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1455 &#8211; 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