{"id":13671,"date":"2014-04-05T22:22:00","date_gmt":"2014-04-06T02:22:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1480-2\/"},"modified":"2021-04-22T18:51:04","modified_gmt":"2021-04-22T16:51:04","slug":"daily-zohar-1480-2","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=13671","title":{"rendered":"Daily Zohar # 1480 &#8211; Acharei Mot &#8211; Roots for elevation"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1480.mp3\">Daily Zohar 1480<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1480.mp3\">Daily Zohar 1480<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1480 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1480\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1480.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"zohartext\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">1. &#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497; &#1502;&#1493;&#1465;&#1514; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;, &#1500;&#1464;&#1502;&#1464;&#1468;&#1492; &#1508;&#1463;&#1468;&#1506;&#1463;&#1501; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1491;&#1463;&#1468;&#1489;&#1461;&#1468;&#1512; &#1488;&#1462;&#1500; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1488;&#1464;&#1495;&#1460;&#1497;&#1498;&#1464;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1463;&#1468;&#1491;&#1460;&#1468;&#1489;&#1468;&#1493;&#1468;&#1512; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1502;&#1463;&#1505;&#1456;&#1508;&#1460;&#1468;&#1497;&#1511;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1499;&#1464;&#1468;&#1498;&#1456; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1492;&rsquo; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1499;&#1491;) &#1493;&#1456;&#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1506;&#1458;&#1500;&#1461;&#1492; &#1488;&#1462;&#1500; &#1492;&rsquo;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1461;&#1468;&#1488;&#1458;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512;, &#1499;&#1464;&#1468;&#1488;&#1503; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;. &#1488;&#1463;&#1507; &#1499;&#1464;&#1468;&#1488;&#1503;, &#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &ndash; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514;. &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456;, &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1491;&#1463;&#1468;&#1489;&#1461;&#1468;&#1512; &#1488;&#1462;&#1500; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1488;&#1464;&#1495;&#1460;&#1497;&#1498;&#1464; &ndash; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;. &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1489;&#1456;&#1468;&#1502;&#1460;&#1513;&#1456;&#1473;&#1511;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1465;&#1468;&#1473;&#1512;&#1462;&#1513;&#1473; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1461;&#1468;&#1512;.<br>\n2. &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497; &#1502;&#1493;&#1465;&#1514; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503;. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1508;&#1464;&#1468;&#1514;&#1463;&#1495;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1489;) &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1489;&#1460;&#1468;&#1512;&#1456;&#1506;&#1464;&#1491;&#1464;&#1492;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501; &#1511;) &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492; &#1489;&#1465;&#1468;&#1488;&#1493;&#1468; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1489;&#1460;&#1468;&#1512;&#1456;&#1504;&#1464;&#1504;&#1464;&#1492;. &#1492;&#1463;&#1508;&#1456;&#1468;&#1505;&#1493;&#1468;&#1511;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1464;&#1468;&#1500;&#1493;&#1468; &#1511;&#1464;&#1513;&#1460;&#1473;&#1497;&#1501; &#1494;&#1462;&#1492; &#1506;&#1463;&#1500; &#1494;&#1462;&#1492;. &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1499;&#1464;&#1468;&#1498;&#1456; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &ndash; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1500; &#1506;&#1458;&#1489;&#1493;&#1465;&#1491;&#1464;&#1492; &#1513;&#1462;&#1473;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1489;&#1462;&#1468;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1463;&#1506;&#1458;&#1489;&#1465;&#1491; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465;, &#1489;&#1464;&#1468;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492;, &#1500;&#1460;&#1508;&#1456;&#1495;&#1465;&#1491; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1492;&#1463;&#1508;&#1463;&#1468;&#1495;&#1463;&#1491; &#1513;&#1462;&#1473;&#1500; &#1488;&#1458;&#1491;&#1493;&#1465;&#1504;&#1493;&#1465; &#1497;&#1460;&#1502;&#1464;&#1468;&#1510;&#1461;&#1488; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456; &#1513;&#1462;&#1473;&#1497;&#1463;&#1468;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1489;&#1456;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492; &#1488;&#1462;&#1514; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489;, (&#1491;&#1489;&#1512;&#1497;&#1501; &#1497;) &#1502;&#1464;&#1492; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464; &#1513;&#1465;&#1473;&#1488;&#1461;&#1500; &#1502;&#1461;&#1506;&#1460;&#1502;&#1464;&#1468;&#1498;&#1456; &#1499;&#1460;&#1468;&#1497; &#1488;&#1460;&#1501; &#1500;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492;.<br>\n3. &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1489;&#1460;&#1468;&#1512;&#1456;&#1506;&#1464;&#1491;&#1464;&#1492; &ndash; &#1513;&#1462;&#1473;&#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1495;&#1463; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1489;&#1456;&#1468;&#1491;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1456;&#1468;&#1491;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1468;&#1489;&#1456;&#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1513;&#1456;&#1474;&#1502;&#1465;&#1495;&#1463;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456; &#1497;&#1460;&#1502;&#1464;&#1468;&#1510;&#1461;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1462;&#1473;&#1497;&#1463;&#1468;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1489;&#1456;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492; &#1488;&#1462;&#1514; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1506;&#1460;&#1489;&#1456;&#1491;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1489;&#1456;&#1468;&#1513;&#1460;&#1474;&#1502;&#1456;&#1495;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><\/p>\n<p>The name of the portion means &ldquo;after the death&rdquo;<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.16.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 16:1<\/a><br>\n&ldquo; &#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1488;&#1462;&#1500;-&#1502;&#1465;&#1513;&#1462;&#1473;&#1492;, &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497; &#1502;&#1493;&#1465;&#1514;, &#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503;&ndash;&#1489;&#1456;&#1468;&#1511;&#1464;&#1512;&#1456;&#1489;&#1464;&#1514;&#1464;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497;-&#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1493;&#1463;&#1497;&#1464;&#1468;&#1502;&#1467;&#1514;&#1493;&#1468;.&rdquo;<br>\n&ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> spoke to Moses after the death of the two sons of Aaron, when they drew near before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and died,&rdquo;<br>\nVerse 2 &ldquo; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1462;&#1500;-&#1502;&#1465;&#1513;&#1462;&#1473;&#1492;&rdquo;, &ldquo;and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> said to Moses&rdquo;<br>\nThe Zohar asks why the Torah repeats in the second verse that God is talking to Moses. The first verse should be have been enough. The Zohar explains that there is a difference between the two verses. These are two different levels. In<a href=\"https:\/\/www.sefaria.org\/%20Leviticus.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Leviticus 1:1<\/a> we find &lsquo;called&rsquo; and then &lsquo;spoke&rsquo; &ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488;, &#1488;&#1462;&#1500;-&#1502;&#1465;&#1513;&#1462;&#1473;&#1492;&rdquo; &ldquo;and He called Moses&rdquo; and the &ldquo;&#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;&rdquo; &lsquo;and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> spoke unto him&rsquo; First call is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is judgment and the &lsquo;spoke&rsquo; is a higher level and mercy from the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<\/p>\n<p>This portion starts with &lsquo;&#1493;&#1463;&#1497;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512;&rsquo; &lsquo;spoke&rsquo;, which is the aspect of judgment and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and then <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> &lsquo;said&rsquo; &lsquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512;&rsquo; to reveal the aspect of Mercy.<br>\nThe three words of called, spoke and said in Hebrew begin with &lsquo;&#1493;&#1497;&rsquo;, the two &lsquo;male&rsquo; letters from the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> &#1497;&#1492;&#1493;&#1492; name. They have the same root that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name as a whole. It connects everything together. <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name connects the Endless, represented by the invisible dot above the letter Y &#1497;, to the material world, lower H &#1492; through the process. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> as the letter V &#1493; is the process that connects <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, upper H &#1492; to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> again.<\/p>\n<p>The action and the death of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nadav and Avihu&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nadav and Avihu were the sons of Aaron. Hashem took away their souls when they brought offerings into the Holy Tabernacle out of schedule, and other reasons. (Leviticus 10:1-10)The souls of Nadav and Avihu were souls of priests on the highest level. They were kept out of the correction process, waiting for Pinchas to receive them. As we learned previously, Pinchas stopped the death from spreading in the camp of Israel. After he killed Zimri and Kozbi which caused the situation, his soul left his body. The two souls of Nadav and Avihu entered his body and earned him immortality and eternal priesthood inherited from his uncles, Nadav and Avihu.Read more here: https:\/\/staging.dailyzohar.com\/daily-zohar-1801\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nadav-and-avihu\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nadav and Avihu<\/a> created a greater channel of light in the Holy tabernacle. Another level of elevation was revealed when God called Moses. In this portion God delivers instruction to Aaron, the high priest, on how to make the highest possible connection to the Holy of Holies. This process can be done only once a year and that is on Yom Kippur. We&rsquo;ll discuss this more in the next DZs.<\/p>\n<p>[note color=&rdquo;#f2eaf4&Prime;]There is nothing super exciting about the above study. It doesn&rsquo;t look like there is something to take and apply in our daily lives. What we should know and remember with each Zohar study is that even if we don&rsquo;t understand the Zohar there is always value added to our souls.<br>\nIn the above study we learned that God called on Moses in different forms revealing different spiritual levels. The Vav and the Yod express the root of the elevations revealed. Our soul becomes a witness to the events discussed in the Torah and Zohar. Our consciousness and desire connect our souls to the Zohar and we gain access to the spiritual event discussed in the sacred text. [\/note]<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1480.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1480 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1480.gif\" alt=\"Holy Zohar text. Daily Zohar -1480\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[1410,154,3194,2476,4849,234,4850,5],"class_list":["post-13671","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-leviticus-1","tag-leviticus-16","tag-nadav-and-avihu","tag-sacred-text","tag-spiritual-event","tag-yom-kippur","tag-zohar-acharei-mot","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1480 - Acharei Mot - Roots for elevation - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1480 - Acharei Mot - Roots for elevation\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=13671\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-04-06T02:22:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-04-22T16:51:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1480.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=13671#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=13671\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1480 &#8211; 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