{"id":1380,"date":"2009-11-22T22:22:06","date_gmt":"2009-11-23T03:22:06","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=1380"},"modified":"2009-11-22T22:22:06","modified_gmt":"2009-11-23T03:22:06","slug":"daily-zohar-163","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=1380","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; #163 &#8211; It takes tears"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -163. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2009\/08\/dz-163.gif\" alt=\"Holy Zohar text. Daily Zohar -163.\"\/><\/p>\n<p><strong>Tikkun #14<\/strong><\/p>\n<p>This section mention<a href=\"https:\/\/www.sefaria.org\/%20Exodus.22.28?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Exodus 22:28<\/a><br>\n&#1502;&#1456;&#1500;&#1461;&#1488;&#1464;&#1514;&#1456;&#1498;&#1464; &#1493;&#1456;&#1491;&#1460;&#1502;&#1456;&#1506;&#1458;&#1498;&#1464;, &#1500;&#1465;&#1488; &#1514;&#1456;&#1488;&#1463;&#1495;&#1461;&#1512;; &#1489;&#1456;&#1468;&#1499;&#1493;&#1465;&#1512; &#1489;&#1464;&#1468;&#1504;&#1462;&#1497;&#1498;&#1464;, &#1514;&#1460;&#1468;&#1514;&#1462;&#1468;&#1503;-&#1500;&#1460;&#1497;.<br>\n&ldquo;Thou shalt not delay to offer of the fulness of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto Me.&rdquo;<\/p>\n<p>I copied the English translation from the JPS 1917 Edition that usually it is close to the Hebrew text but this verse would be even hard for a Hebrew scholar to explain in plain Hebrew before going deeper into the meaning.<\/p>\n<p>My literal translation is &ldquo;Your fullness and tear, don&rsquo;t be late; the first born of your sons, you will give me.&rdquo;<\/p>\n<p>The  Zohar connects this verse to the one in<a href=\"https:\/\/www.sefaria.org\/%20Exodus.23.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Exodus 23:19<\/a>, (which we discussed in the Daily Zohar 161 and 162) and makes connection to the unification of man and woman and transfer of the seeds.<br>\nThere is a connection to how fast the soul mates will meet.<\/p>\n<p>I hope to finish my study of this section and share its teaching. The Holy Ari used to study with tears to get into the deeper understanding of Zohar sections.<\/p>\n<p>What we can learn from this is that even if we read the Hebrew or Aramaic it doesn&rsquo;t guarantee understanding, even if the words make some sense.<\/p>\n<p>What is important is to know that the Zohar discusses all the issues at their root level. Like with a tree, we don&rsquo;t see the root but they are the origin and the cause to the branches that we see on the tree.<br>\nConnecting to the root even without seeing it helps us  affect the branch at where we are.<br>\nThe connection to the root is done using the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>, which are the root of all creations and the vibration of the &lsquo;sound&rsquo; of the Creator when he said &ldquo;let there be&hellip;.&rdquo;.<\/p>\n<p>Even if you are a Hebrew professor, scan the text without trying to understand it. It will positively affect you at the root level beyond what you can understand. <\/p>\n<p>For additional reading about tears and soul elevation; <a href=\"https:\/\/staging.dailyzohar.com\/?p=1205\">https:\/\/staging.dailyzohar.com\/?p=1205<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -163. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2009\/08\/dz-163.gif\" alt=\"Holy Zohar text. Daily Zohar -163.\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[387,396,89,397],"class_list":["post-1380","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-exodus-23","tag-exodus22","tag-hebrew-letters","tag-let-there-be","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - #163 - It takes tears - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - #163 - It takes tears\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=1380\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2009-11-23T03:22:06+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2009\/08\/dz-163.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=1380#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=1380\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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