{"id":13800,"date":"2014-04-22T21:45:00","date_gmt":"2014-04-23T01:45:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1495\/"},"modified":"2014-04-22T21:45:00","modified_gmt":"2014-04-23T01:45:00","slug":"daily-zohar-1495","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=13800","title":{"rendered":"Daily Zohar # 1495 &#8211; Kedoshim &#8211; One and Holy"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1495.mp3\">Daily Zohar 1495<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1495.mp3\">Daily Zohar 1495<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1495 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1495.gif\" alt=\"Holy Zohar text. Daily Zohar -1495\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">23. &#1493;&#1468;&#1502;&#1464;&#1514;&#1463;&#1497; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;? &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1456;&#1510;&#1464;&#1488; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1461;&#1468;&#1513;&#1473; &#1489;&#1460;&#1468;&#1511;&#1456;&#1491;&#1467;&#1513;&#1464;&#1468;&#1473;&#1492; (&#1489;&#1463;&#1468;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492;) &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1493;&#1461;&#1468;&#1503; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1461;&#1468;&#1513;&#1473;. &#1493;&#1468;&#1489;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1456;&#1510;&#1464;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1456;&#1468;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1488;&#1462;&#1495;&#1464;&#1491; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1493;&#1461;&#1468;&#1503; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1461;&#1468;&#1513;&#1473; &#1499;&#1464;&#1468;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;, &#1488;&#1464;&#1494; &#1492;&#1493;&#1468;&#1488; &#1513;&#1464;&#1473;&#1500;&#1461;&#1501;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1456;&#1468;&#1500;&#1460;&#1497; &#1508;&#1456;&#1490;&#1464;&#1501;.<br>\n24. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1513;&#1463;&#1474;&#1502;&#1461;&#1468;&#1495;&#1463; &#1488;&#1462;&#1514; &#1488;&#1460;&#1513;&#1456;&#1473;&#1514;&#1468;&#1493;&#1465; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1464;&#1473;&#1506;&#1464;&#1492;, &#1500;&#1456;&#1494;&#1463;&#1502;&#1461;&#1468;&#1503; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1489;&#1456;&#1468;&#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1488;&#1462;&#1495;&#1464;&#1491; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1497;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1493;&#1456;&#1468;&#1504;&#1493;&#1468; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1499;&#1456;&#1468;&#1488;&#1462;&#1495;&#1464;&#1491; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1499;&#1456;&#1468;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1488;&#1458;&#1494;&#1463;&#1497; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1463;&#1468;&#1504;&#1462;&#1468;&#1508;&#1462;&#1513;&#1473; &#1493;&#1468;&#1489;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;. &#1489;&#1463;&#1468;&#1504;&#1462;&#1468;&#1508;&#1462;&#1513;&#1473; &ndash; &#1500;&#1456;&#1492;&#1460;&#1491;&#1464;&#1468;&#1489;&#1461;&#1511; &#1494;&#1462;&#1492; &#1489;&#1464;&#1468;&#1494;&#1462;&#1492; &#1489;&#1456;&#1468;&#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1493;&#1468;&#1489;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &ndash; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468; &#1513;&#1462;&#1473;&#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1460;&#1513;&#1464;&#1468;&#1474;&#1488; &#1492;&#1493;&#1468;&#1488; &#1499;&#1456;&#1468;&#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1495;&#1457;&#1500;&#1464;&#1511;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1495;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1501; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1488;&#1464;&#1494; &#1504;&#1463;&#1506;&#1458;&#1513;&#1460;&#1474;&#1497;&#1501; &#1490;&#1468;&#1493;&#1468;&#1507; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1463;&#1495;&#1463;&#1514; &#1493;&#1456;&#1490;&#1493;&#1468;&#1507; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1488;&#1464;&#1494; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1489;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1468;&#1502;&#1463;&#1508;&#1456;&#1511;&#1460;&#1497;&#1491; &#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1462;&#1473;&#1500; &#1511;&#1456;&#1491;&#1467;&#1513;&#1464;&#1468;&#1473;&#1492; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491;.<br>\n25. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1511;&#1456;&#1491;&#1465;&#1513;&#1460;&#1473;&#1497;&#1501; &#1514;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1468; &#1499;&#1460;&#1468;&#1497; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&rsquo;. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1489;&#1461;&#1488;&#1461;&#1512; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1489;&#1456;&#1468;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1489;&#1468;&#1493;&#1465; &#1502;&#1463;&#1502;&#1464;&#1468;&#1513;&#1473;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1499;&#1460;&#1468;&#1497; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&rsquo;, &#1499;&#1456;&#1468;&#1491;&#1461;&#1497; &#1500;&#1456;&#1492;&#1460;&#1491;&#1464;&#1468;&#1489;&#1461;&#1511; &#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1456;&#1488;&#1463;&#1495;&#1461;&#1512;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503; &#1511;&#1456;&#1491;&#1465;&#1513;&#1460;&#1473;&#1497;&#1501; &#1514;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1468; &#1499;&#1460;&#1468;&#1497; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501;.<\/div>\n<p><strong>Zohar Kedoshim<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/II_Samuel.7.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">2 Samuel 7:23<\/a><br>\n&ldquo; &#1493;&#1468;&#1502;&#1460;&#1497; &#1499;&#1456;&#1506;&#1463;&#1502;&#1456;&#1468;&#1498;&#1464; &#1499;&#1456;&#1468;&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1490;&#1468;&#1493;&#1465;&#1497; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1464;&#1468;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo;<br>\n&ldquo;And who is like your people <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, the one nation on earth &rdquo;<\/p>\n<p>The Zohar quotes this verse from King David&rsquo;s prayer and thanks to God. The Zohar focuses on the word &lsquo;One&rsquo;. God chose the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> to be a nation of one that is like the name of God. The word &lsquo;one&rsquo; , &#1488;&#1495;&#1491; has the numerical value of 13, same as for &lsquo;Love&rsquo;, &#1488;&#1492;&#1489;&#1492;, and the connection to the precepts of the Torah with love adds 13 and together 26, that makes a unification with <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, &#1497;&#1492;&#1493;&#1492; (=26).<\/p>\n<p>The Zohar emphasizes that there is no unification or connection to holiness of the Light without the aspect of &lsquo;one&rsquo;. One is the aspect of unity that creates circuit of energy that brings the light into the vessel.<\/p>\n<p>The Zohar asks: when is a person called &lsquo;one&rsquo;? and answers: when he is in male and female with the pure consciousness of sanctification.<\/p>\n<p>The beginning of Kedoshim, we read in<a href=\"https:\/\/www.sefaria.org\/%20Leviticus.19.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Leviticus 19:2<\/a><br>\n&ldquo;&#1491;&#1463;&#1468;&#1489;&#1461;&#1468;&#1512; &#1488;&#1462;&#1500;-&#1499;&#1464;&#1468;&#1500;-&#1506;&#1458;&#1491;&#1463;&#1514; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497;-&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1464;&#1468; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501;&ndash;&#1511;&#1456;&#1491;&#1465;&#1513;&#1460;&#1473;&#1497;&#1501; &#1514;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1468;: &#1499;&#1460;&#1468;&#1497; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501;&rdquo;<br>\n&ldquo;&ldquo;Speak to all the congregation of the people of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> and say to them, You shall be holy, for I <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> your God am holy.&rdquo;<\/p>\n<p>God expects us to be holy and one with him. The Torah is the channel of the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It has male energy. The Zohar itself is the study of the Torah and it creates the unification to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. With that the Zohar forms a channel from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> for the ultimate unification of Light and Vessel.<\/p>\n<p>When we study the Zohar, we make unification with it. We get elevated to a higher spiritual level, matching each one of us to the level of effort we put in making the Zohar connection. The good news is that as we grow our vessel we get more of that light that brings us closer to what God is expecting from us.<\/p>\n<p>Most of us have a long way to go but as long as we are on the right path we gain more of that holiness level.<\/p>\n<p>A precept, &#1502;&#1510;&#1493;&#1492;, the last two letters that are closer to us represent <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> &#1493;V and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> H&#1492;. When we act on a percept, we transform the first two letters, &#1502;&#1510; (numerically 130) to YH &#1497;&#1492;. These letters, in special Gimatria, are called <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atbash&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atbash is a way to reveal different types of light from the sacred text.The letter &#1488; is replaced with the last letter &#1514;, the second letter &#1489; is replaced with the second to last, which is &#1513;, and so on.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atbash\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">ATBASH<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atbash&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atbash is a way to reveal different types of light from the sacred text.The letter &#1488; is replaced with the last letter &#1514;, the second letter &#1489; is replaced with the second to last, which is &#1513;, and so on.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atbash\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1514;&#1489;&#1513;<\/a> becomes &#1497;&#1492;YH. That completes the name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and we have unification that draws the light from upper to lower.<\/p>\n<p>The Zohar and the sages tell us that the entire Torah is a name of God. That makes every letter of the Torah, a precept. In almost every paragraph of the Zohar we find a quote from the Torah or the Bible. Rabbi Shimon explains the aspect of revealing the secrets in a story found in the &lsquo;Concealed book&rsquo; &#1505;&#1508;&#1512;&#1488; &#1491;&#1510;&#1504;&#1497;&#1506;&#1493;&#1514;&#1488;.<\/p>\n<p>A man that lives far from human habitat can eat&nbsp;wheat grains all his life without appreciation for the good food that can&nbsp;be produced from it. The Torah is like the wheat grains that we need to grind and process in order to reveal all that we can do with it. The Zohar is the mill and the bakery that provides us with all the goodies. All we need is to get into it.<\/p>\n<p>You should know that Kabbalah lectures without direct study from the Zohar are just for entertainment. If you don&rsquo;t see the words of the Zohar or listen to them, then the spiritual connection is shallow and mostly stays on the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>To be holy and merit the Final Redemption we need the Zohar. We cannot buy it but we can definitely connect to it.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1495.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1495 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1495.gif\" alt=\"Holy Zohar text. Daily Zohar -1495\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,11,4543,4],"tags":[4889,1714,593,48,4890,1261,4891,4892,3738,32,4893,36,4872,5,3118],"class_list":["post-13800","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-final-redemption","category-gematria","category-main","tag-2-samuel-7","tag-atbash","tag-final-redemption","tag-gimatria","tag-kedoshim","tag-leviticus-19","tag-male-energy","tag-numerical-value-of-13","tag-torah-and-zohar","tag-torah-study","tag-unification-of-light-and-vessel","tag-zeir-anpin","tag-zohar-kedoshim","tag-zohar-portions","tag-zohar-study","parasha-kedoshim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1495 - Kedoshim - One and Holy - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1495 - Kedoshim - One and Holy\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=13800\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-04-23T01:45:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1495.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=13800#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=13800\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1495 &#8211; 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