{"id":14089,"date":"2014-06-10T21:36:00","date_gmt":"2014-06-11T01:36:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1536\/"},"modified":"2014-06-10T21:36:00","modified_gmt":"2014-06-11T01:36:00","slug":"daily-zohar-1536","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=14089","title":{"rendered":"Daily Zohar # 1536 &#8211; Shelach &#8211; Dealing with trees"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1536.mp3\">Daily Zohar 1536<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1536.mp3\">Daily Zohar 1536<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1536 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif\" alt=\"Holy Zohar text. Daily Zohar -1536\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">10. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1492;&#1467;&#1514;&#1463;&#1468;&#1512; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1500;&#1460;&#1513;&#1456;&#1473;&#1500;&#1465;&#1495;&#1463;, &#1502;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1464;&#1492;&#1462;&#1501;? &#1492;&#1458;&#1497;&#1462;&#1513;&#1473; &#1489;&#1464;&#1468;&#1492;&#1468; &#1506;&#1461;&#1509;. &#1493;&#1456;&#1499;&#1460;&#1497; &#1502;&#1463;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1488;&#1464;&#1502;&#1463;&#1512;? &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1465;&#1468;&#1488;&#1502;&#1463;&#1512; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; (&#1500;&#1456;&#1508;&#1464;&#1504;&#1461;&#1497;&#1504;&#1493;&#1468; &#1497;&#1465;&#1488;&#1502;&#1463;&#1512; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1499;&#1464;&#1468;&#1488;&#1503;) &#1499;&#1464;&#1468;&#1498;&#1456; &#1488;&#1464;&#1502;&#1463;&#1512; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;: &#1488;&#1460;&#1501; &#1497;&#1461;&#1513;&#1473; &#1489;&#1464;&#1468;&#1492;&#1468; &#1506;&#1461;&#1509;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1497;&#1464;&#1491;&#1463;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497; &#1513;&#1462;&#1473;&#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1462;&#1499;&#1464;&#1468;&#1504;&#1461;&#1505; &#1500;&#1456;&#1513;&#1464;&#1473;&#1501;. &#1488;&#1461;&#1497;&#1494;&#1462;&#1492; &#1506;&#1461;&#1509;? &#1494;&#1462;&#1492; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501;. &#1493;&#1456;&#1513;&#1464;&#1473;&#1501; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1489;&#1456;&#1468;&#1490;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503; &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1488;&#1464;&#1512;&#1462;&#1509;. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1488;&#1460;&#1501; &#1497;&#1461;&#1513;&#1473; &#1489;&#1464;&#1468;&#1492;&#1468; &#1506;&#1461;&#1509; &#1494;&#1462;&#1492;, &#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1462;&#1499;&#1464;&#1468;&#1504;&#1461;&#1505; &#1500;&#1456;&#1513;&#1464;&#1473;&#1501;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488;, &#1500;&#1465;&#1488; &#1488;&#1493;&#1468;&#1499;&#1463;&#1500; &#1488;&#1458;&#1504;&#1460;&#1497; &#1500;&#1456;&#1492;&#1460;&#1499;&#1464;&#1468;&#1504;&#1461;&#1505;.<br>\n11. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488;, &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1496;&#1493;) &#1493;&#1463;&#1497;&#1460;&#1468;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1456;&#1511;&#1493;&#1465;&#1513;&#1461;&#1473;&#1513;&#1473; &#1506;&#1461;&#1510;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514;. &#1488;&#1461;&#1497;&#1494;&#1462;&#1492; &#1506;&#1461;&#1510;&#1460;&#1497;&#1501; &#1499;&#1464;&#1468;&#1488;&#1503;? &#1493;&#1468;&#1502;&#1463;&#1492; &#1492;&#1493;&#1468;&#1488; &#1494;&#1462;&#1492;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1494;&#1462;&#1492; &#1510;&#1456;&#1500;&#1464;&#1508;&#1456;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1491;&#1463;&#1511;&#1456;&#1491;&#1461;&#1468;&#1511; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1461;&#1510;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1464;&#1468;&#1500;&#1493;&#1468; &#1488;&#1461;&#1497;&#1494;&#1462;&#1492; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &#1502;&#1461;&#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1495;&#1464;&#1513;&#1463;&#1473;&#1513;&#1473; &#1500;&#1460;&#1499;&#1456;&#1489;&#1493;&#1465;&#1491; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1462;&#1495;&#1457;&#1500;&#1460;&#1497;&#1507; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1500;&#1456;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501; &#1499;&#1494;) &#1499;&#1460;&#1468;&#1497; &#1489;&#1456;&#1495;&#1462;&#1496;&#1456;&#1488;&#1493;&#1465; &#1502;&#1461;&#1514;, &#1489;&#1456;&#1468;&#1495;&#1461;&#1496;&#1456;&#1488; &#1493;&rsquo; &#1502;&#1461;&#1514;. (&#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497; &#1502;&#1456;&#1511;&#1493;&#1465;&#1513;&#1461;&#1473;&#1513;&#1473; &#1506;&#1461;&#1510;&#1460;&#1497;&#1501;) &#1489;&#1460;&#1468;&#1490;&#1456;&#1500;&#1463;&#1500; &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1491;&#1460;&#1497;&#1504;&#1493;&#1465; &#1505;&#1464;&#1514;&#1493;&#1468;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1492;&#1460;&#1514;&#1456;&#1508;&#1464;&#1468;&#1512;&#1461;&#1513;&#1473; &#1491;&#1460;&#1468;&#1497;&#1504;&#1493;&#1465; &#1499;&#1456;&#1468;&#1491;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1494;&#1462;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1489;&#1463;&#1468;&#1495;&#1458;&#1513;&#1463;&#1473;&#1488;&#1497; &#1493;&#1456;&#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512; &#1493;&#1456;&#1500;&#1465;&#1488; &#1490;&#1464;&#1500;&#1493;&#1468;&#1497;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1456;&#1468;&#1490;&#1464;&#1500;&#1493;&#1468;&#1497;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1513;&#1464;&#1474;&#1492; &#1499;&#1464;&#1489;&#1493;&#1465;&#1491; &#1500;&#1460;&#1499;&#1456;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465;.<br>\n12. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1492;&#1464;&#1506;&#1461;&#1510;&#1460;&#1497;&#1501; &#1497;&#1463;&#1495;&#1463;&#1491; &#1506;&#1460;&#1501; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1511;&#1493;&#1465;&#1513;&#1461;&#1473;&#1513;&#1473;, &#1493;&#1456;&#1511;&#1460;&#1489;&#1461;&#1468;&#1500; &#1506;&#1465;&#1504;&#1462;&#1513;&#1473; &#1500;&#1456;&#1508;&#1460;&#1497; &#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1508;&#1461;&#1468;&#1512; &#1495;&#1462;&#1496;&#1456;&#1488;&#1493;&#1465;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1513;&#1464;&#1468;&#1473;&#1492; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1489;&#1456;&#1468;&#1491;&#1460;&#1497;&#1503; &#1492;&#1463;&#1489;&#1464;&#1468;&#1504;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506; &#1488;&#1460;&#1501; &#1492;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1508;&#1461;&#1468;&#1512; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1500;&#1460;&#1489;&#1456;&#1504;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1495;&#1461;&#1500;&#1462;&#1511; &#1493;&#1456;&#1504;&#1463;&#1495;&#1458;&#1500;&#1464;&#1492; &#1488;&#1460;&#1501; &#1500;&#1465;&#1488;. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1492;&#1460;&#1494;&#1456;&#1499;&#1460;&#1468;&#1497;&#1512; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465; (&#1513;&#1462;&#1473;&#1500; &#1510;&#1456;&#1500;&#1464;&#1508;&#1456;&#1495;&#1464;&#1491;) &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501;) &#1499;&#1461;&#1468;&#1503; &#1489;&#1456;&#1468;&#1504;&#1493;&#1465;&#1514; &#1510;&#1456;&#1500;&#1464;&#1508;&#1456;&#1495;&#1464;&#1491; &#1491;&#1465;&#1468;&#1489;&#1456;&#1512;&#1465;&#1514;, &#1504;&#1493;&#1465;&#1491;&#1463;&#1506; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1508;&#1461;&#1468;&#1512; &#1495;&#1462;&#1496;&#1456;&#1488;&#1493;&#1465;.<\/div>\n<p><strong>Zohar Shelah Lecha<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Numbers.15.32?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 15:32<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468;, &#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1456;&#1511;&#1465;&#1513;&#1461;&#1473;&#1513;&#1473; &#1506;&#1461;&#1510;&#1460;&#1497;&#1501;&ndash;&#1489;&#1456;&#1468;&#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514;&rdquo;<br>\n&ldquo;they found a man gathering trees on the sabbath day&rdquo;<\/p>\n<p>As students of the Zohar and Kabbalah you know that when you come to the word tree in the Bible there is a connection to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>. The verse above is from the story about Zelophehad, a man who was found &lsquo;gathering&rsquo; trees on the Shabbat day. The trees mentioned here are the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> and the Tree of Knowledge Good and Bad.<\/p>\n<p>This story comes after the spies came back from touring the Land but without connecting to the Tree that Moses send them to find.<\/p>\n<p>The Zohar explains that Zelophehad was trying to unify <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> in a way that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> would&nbsp;hold the energy of Shabbat at all times. He used the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> and connections to the 70 ministers of the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to bring the Shabbat to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and make the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> and the Tree of Knowledge equal. In trying to do so he corrupted the existing unification between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and for that he had to die.<br>\nInteresting thing is that Moses didn&rsquo;t know what to do with him and had to consult with God.<br>\nOn the surface it looked like Zelophehad was trying to bring more Light to the world. That is what Moses was not sure about. He saw only the positive side of the action and waited for God&rsquo;s judgment. The outcome was negative and a correction had to come.<\/p>\n<p>God gave the order to stone the man outside the camp. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Type of deaths&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are four types of death that correspond to the four letters of the name &#1497;&#1492;&#1493;&#1492; YHVH.&amp;lt;ol&amp;gt; \tStoning- any type of crash, including car accidents&amp;lt;br\/&amp;gt; \tBurning- any cause by fire, high heat, high fever&amp;lt;br\/&amp;gt; \tDeath by the sword- any aspect of a stabbing,&nbsp; sharp element that pierces the body&amp;lt;br\/&amp;gt; \tSuffocation - Choked to death, drowning, lung cancer&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;The type of death is related to the sins and the individual Tikkun process.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=type-of-deaths\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Stoning<\/a> is a correction for people that use the letters and sacred texts for wrong reasons or improper use. &lsquo;Stone&rsquo; &#1488;&#1489;&#1503; is another word to &lsquo;letter&rsquo; because it&rsquo;s a building block unit. It starts with the&nbsp;first two letters of the Hebrew <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef-Bet<\/a>.<\/p>\n<p>Many of us try to use &lsquo;names&rsquo; and other sacred texts for personal benefits. We need to be very careful about it. I always recommend complete sacred text that is from the Torah or Zohar. This gives us safety and guarantees that we don&rsquo;t use wrong or harming energy.<\/p>\n<p>Spiritual energy can be positive and can be negative. Always be carefull from Evil Eye among other spiritual people. They have bigger vessels and if they channel energy it could be easily harming if it&rsquo;s not coming from the positive side or pure consciousness.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1536.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1536 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif\" alt=\"Holy Zohar text. Daily Zohar -1536\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[2621,5098,411,5099,5100,5,5101],"class_list":["post-14089","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-evil-eye","tag-evil-eye-among-spiritual-people","tag-numbers-15","tag-words-as-building-blocks","tag-zelophehad","tag-zohar-portions","tag-zohar-shelah-lecha","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1536 - Shelach - Dealing with trees - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1536 - Shelach - Dealing with trees\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=14089\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-06-11T01:36:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1536 &#8211; Shelach &#8211; Dealing with trees\",\"datePublished\":\"2014-06-11T01:36:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089\"},\"wordCount\":418,\"commentCount\":7,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1536.gif\",\"keywords\":[\"Evil Eye\",\"Evil Eye among spiritual people\",\"Numbers 15\",\"words as building blocks\",\"Zelophehad\",\"Zohar Portions\",\"Zohar Shelah Lecha\"],\"articleSection\":[\"Daily Zohar\",\"Main\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089\",\"name\":\"Daily Zohar # 1536 - Shelach - Dealing with trees - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1536.gif\",\"datePublished\":\"2014-06-11T01:36:00+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#primaryimage\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1536.gif\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1536.gif\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14089#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 1536 &#8211; Shelach &#8211; Dealing with trees\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 1536 - Shelach - Dealing with trees - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 1536 - Shelach - Dealing with trees","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=14089","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2014-06-11T01:36:00+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=14089#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=14089"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 1536 &#8211; Shelach &#8211; Dealing with trees","datePublished":"2014-06-11T01:36:00+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=14089"},"wordCount":418,"commentCount":7,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=14089#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif","keywords":["Evil Eye","Evil Eye among spiritual people","Numbers 15","words as building blocks","Zelophehad","Zohar Portions","Zohar Shelah Lecha"],"articleSection":["Daily Zohar","Main"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=14089#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=14089","url":"https:\/\/staging.dailyzohar.com\/?p=14089","name":"Daily Zohar # 1536 - Shelach - Dealing with trees - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=14089#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=14089#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif","datePublished":"2014-06-11T01:36:00+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=14089#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=14089"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=14089#primaryimage","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1536.gif"},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=14089#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 1536 &#8211; Shelach &#8211; Dealing with trees"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/14089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14089"}],"version-history":[{"count":0,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/14089\/revisions"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}