{"id":14458,"date":"2014-07-29T21:56:00","date_gmt":"2014-07-29T19:56:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1578\/"},"modified":"2019-11-24T07:06:28","modified_gmt":"2019-11-24T05:06:28","slug":"daily-zohar-1578","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=14458","title":{"rendered":"Daily Zohar # 1578 &#8211; Devarim &#8211;  What does God really want from us?"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1578.mp3\">Daily Zohar 1578<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1578.mp3\">Daily Zohar 1578<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1578 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1578.gif\" alt=\"Holy Zohar text. Daily Zohar -1578\"\/><br>\n<em><strong>The above text is from Zohar Yitro paragrpah #39-40 connecting to<a href=\"https:\/\/www.sefaria.org\/%20Deuteronomy.1.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Deuteronomy 1:17<\/a><\/strong><\/em><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">39. &#1489;&#1465;&#1468;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1497;&#1460;&#1514;&#1456;&#1512;&#1493;&#1465; &#1492;&#1493;&#1468;&#1488; &#1513;&#1462;&#1473;&#1504;&#1464;&#1468;&#1514;&#1463;&#1503; &#1506;&#1461;&#1510;&#1464;&#1492; &#1500;&#1456;&#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1506;&#1463;&#1500; &#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1504;&#1460;&#1497;&#1501;, &#1499;&#1464;&#1468;&#1498;&#1456; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456;. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1494;&#1462;&#1492; &#1513;&#1462;&#1473;&#1492;&#1493;&#1465;&#1491;&#1464;&#1492; &#1500;&#1493;&#1465; &#1500;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473;-&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456;-&#1492;&#1493;&#1468;&#1488; &#1493;&#1456;&#1505;&#1460;&#1491;&#1461;&#1468;&#1512; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1504;&#1460;&#1497;&#1501;, &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1502;&#1463;&#1492; &#1513;&#1462;&#1468;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1499;&#1460;&#1468;&#1497; &#1492;&#1463;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496; &#1500;&#1461;&#1488;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1463;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512;. &#1493;&#1456;&#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1504;&#1460;&#1497;&#1501; &#1504;&#1460;&#1514;&#1456;&#1468;&#1504;&#1493;&#1468; &#1500;&#1456;&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1456;&#1488;&#1463;&#1495;&#1461;&#1512;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1495;&#1467;&#1511;&#1464;&#1468;&#1497;&#1493; &#1493;&#1468;&#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1464;&#1497;&#1493; &#1500;&#1456;&#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;. &#1493;&#1468;&#1489;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1500;&#1465;&#1488; &#1497;&#1460;&#1504;&#1456;&#1492;&#1463;&#1490; &#1488;&#1464;&#1491;&#1464;&#1501; &#1511;&#1464;&#1500;&#1493;&#1465;&#1503; &#1489;&#1456;&#1468;&#1488;&#1463;&#1495;&#1461;&#1512;, &#1493;&#1468;&#1491;&#1456;&#1489;&#1463;&#1512; &#1492;&#1462;&#1491;&#1456;&#1497;&#1493;&#1465;&#1496; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1492;&#1493;&#1468;&#1488;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1456;&#1468;&#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1463;&#1506; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1500;&#1456;&#1511;&#1493;&#1465;&#1500; &#1495;&#1465;&#1514;&#1456;&#1504;&#1493;&#1465; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<br>\n40. &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1463;&#1506; &#1497;&#1460;&#1514;&#1456;&#1512;&#1493;&#1465; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1508;&#1464;&#1468;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1497;&#1495;) &#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503; &#1488;&#1493;&#1465;&#1491;&#1456;&#1498;&#1464; &#1489;&#1463;&#1468;&#1490;&#1468;&#1493;&#1465;&#1497;&#1460;&#1501; &#1492;&rsquo; &#1493;&#1468;&#1500;&#1456;&#1513;&#1460;&#1473;&#1502;&#1456;&#1498;&#1464; &#1488;&#1458;&#1494;&#1463;&#1502;&#1461;&#1468;&#1512;&#1464;&#1492;. &#1491;&#1464;&#1468;&#1493;&#1460;&#1491; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1488;&#1464;&#1502;&#1463;&#1512; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1489;&#1456;&#1468;&#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1511;&#1465;&#1468;&#1491;&#1462;&#1513;&#1473; &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1512;&#1464;&#1488;&#1464;&#1492; &#1513;&#1462;&#1473;&#1499;&#1456;&#1468;&#1489;&#1493;&#1465;&#1491; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1489;&#1463;&#1468;&#1506;&#1458;&#1500;&#1460;&#1497;&#1464;&#1468;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1489;&#1461;&#1468;&#1491; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1492;&#1464;&#1506;&#1463;&#1502;&#1460;&#1468;&#1497;&#1501; &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1465;&#1468;&#1488;&#1502;&#1463;&#1512;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1502;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1489;&#1461;&#1468;&#1491; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &ndash; &#1499;&#1464;&#1468;&#1498;&#1456; &#1494;&#1462;&#1492; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1492;&#1461;&#1501; &#1492;&#1463;&#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1504;&#1461;&#1468;&#1512; &#1500;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1512;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1513;&#1456;&#1468;&#1473;&#1488;&#1464;&#1512; &#1492;&#1464;&#1506;&#1463;&#1502;&#1460;&#1468;&#1497;&#1501; &#1489;&#1464;&#1468;&#1488;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1493;&#1465;&#1491;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1489;&#1456;&#1468;&#1513;&#1460;&#1473;&#1506;&#1456;&#1489;&#1468;&#1493;&#1468;&#1491; &#1492;&#1463;&#1499;&#1464;&#1468;&#1489;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1488;&#1464;&#1494; &#1504;&#1493;&#1465;&#1505;&#1464;&#1507; &#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1504;&#1461;&#1468;&#1512; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1494;&#1461;&#1468;&#1511; &#1506;&#1463;&#1500; &#1499;&#1464;&#1468;&#1500; &#1502;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1497;&#1493; &#1489;&#1456;&#1468;&#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1500;&#1461;&#1496; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;.<\/div>\n<p>.<\/p>\n<p>The Shabbat that we read the portion of Devarim is called &ldquo;&#1513;&#1489;&#1514;&#1470;&#1495;&#1494;&#1493;&#1503;&rdquo;, &lsquo;Shabbat of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Vision<\/a>&rsquo;, because of the Haftarah that we read after the Torah, which comes from Isaiah 1. Isaiah brings the words of God scolding the people for&nbsp;their behavior. He uses harsh words to describe the people who left the ways of God.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Isaiah.1.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 1:4<\/a> &ldquo;&#1492;&#1493;&#1465;&#1497; &#1490;&#1468;&#1493;&#1465;&#1497; &#1495;&#1465;&#1496;&#1461;&#1488;, &#1506;&#1463;&#1501; &#1499;&#1462;&#1468;&#1489;&#1462;&#1491; &#1506;&#1464;&#1493;&zwj;&#1465;&#1503;&ndash;&#1494;&#1462;&#1512;&#1463;&#1506; &#1502;&#1456;&#1512;&#1461;&#1506;&#1460;&#1497;&#1501;, &#1489;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501; &#1502;&#1463;&#1513;&#1456;&#1473;&#1495;&#1460;&#1497;&#1514;&#1460;&#1497;&#1501;; &#1506;&#1464;&#1494;&#1456;&#1489;&#1493;&#1468; &#1488;&#1462;&#1514;-&#1497;&#1511;&#1493;&#1464;&#1511;, &#1504;&#1460;&#1488;&#1458;&#1510;&#1493;&#1468; &#1488;&#1462;&#1514;-&#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;&ndash;&#1504;&#1464;&#1494;&#1465;&#1512;&#1493;&#1468; &#1488;&#1464;&#1495;&#1493;&#1465;&#1512;.&rdquo;<br>\n&ldquo;Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly; they have forsaken <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, they have contemned the Holy One of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> , they are turned away backward.&rdquo;<\/p>\n<p>Isaiah compares the nation&rsquo;s ways to the ways of the people of Sodom and Gomorrah. (See<a href=\"https:\/\/www.sefaria.org\/%20Isaiah.1.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Isaiah 1:9<\/a>, 10).<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.1.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 1:11<\/a> &ldquo;&#1500;&#1464;&#1502;&#1464;&#1468;&#1492;-&#1500;&#1460;&#1468;&#1497; &#1512;&#1465;&#1489;-&#1494;&#1460;&#1489;&#1456;&#1495;&#1461;&#1497;&#1499;&#1462;&#1501; &#1497;&#1465;&#1488;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1513;&#1464;&#1474;&#1489;&#1463;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497; &#1506;&#1465;&#1500;&#1493;&#1465;&#1514; &#1488;&#1461;&#1497;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1495;&#1461;&#1500;&#1462;&#1489; &#1502;&#1456;&#1512;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;; &#1493;&#1456;&#1491;&#1463;&#1501; &#1508;&#1464;&#1468;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1499;&#1456;&#1489;&#1464;&#1513;&#1460;&#1474;&#1497;&#1501; &#1493;&#1456;&#1506;&#1463;&#1514;&#1468;&#1493;&#1468;&#1491;&#1460;&#1497;&#1501;, &#1500;&#1465;&#1488; &#1495;&#1464;&#1508;&#1464;&#1510;&#1456;&#1514;&#1460;&#1468;&#1497;&rdquo; &ldquo;&#1499;&#1460;&#1468;&#1497; &#1514;&#1464;&#1489;&#1465;&#1488;&#1493;&#1468;, &#1500;&#1461;&#1512;&#1464;&#1488;&#1493;&#1465;&#1514; &#1508;&#1464;&#1468;&#1504;&#1464;&#1497;&ndash;&#1502;&#1460;&#1497;-&#1489;&#1460;&#1511;&#1461;&#1468;&#1513;&#1473; &#1494;&#1465;&#1488;&#1514; &#1502;&#1460;&#1497;&#1462;&#1468;&#1491;&#1456;&#1499;&#1462;&#1501;, &#1512;&#1456;&#1502;&#1465;&#1505; &#1495;&#1458;&#1510;&#1461;&#1512;&#1464;&#1497;&rdquo;<br>\n&ldquo;To what purpose is the multitude of your sacrifices unto Me? saith <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>; I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.&rdquo;<br>\n&ldquo;When ye come to appear before Me, who hath required this at your hand, to trample My courts?&rdquo;<\/p>\n<p><strong>What does God really want from us?<\/strong><br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.1.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 1:16<\/a>,17 &ldquo;&#1512;&#1463;&#1495;&#1458;&#1510;&#1493;&#1468;, &#1492;&#1460;&#1494;&#1463;&#1468;&#1499;&#1468;&#1493;&#1468;&ndash;&#1492;&#1464;&#1505;&#1460;&#1497;&#1512;&#1493;&#1468; &#1512;&#1465;&#1506;&#1463; &#1502;&#1463;&#1506;&#1463;&#1500;&#1456;&#1500;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1502;&#1460;&#1504;&#1462;&#1468;&#1490;&#1462;&#1491; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;: &#1495;&#1460;&#1491;&#1456;&#1500;&#1493;&#1468;, &#1492;&#1464;&#1512;&#1461;&#1506;&#1463;.&rdquo; &ldquo;&#1500;&#1460;&#1502;&#1456;&#1491;&#1493;&#1468; &#1492;&#1461;&#1497;&#1496;&#1461;&#1489; &#1491;&#1460;&#1468;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;, &#1488;&#1463;&#1513;&#1456;&#1468;&#1473;&#1512;&#1493;&#1468; &#1495;&#1464;&#1502;&#1493;&#1465;&#1509;; &#1513;&#1460;&#1473;&#1508;&#1456;&#1496;&#1493;&#1468; &#1497;&#1464;&#1514;&#1493;&#1465;&#1501;, &#1512;&#1460;&#1497;&#1489;&#1493;&#1468; &#1488;&#1463;&#1500;&#1456;&#1502;&#1464;&#1504;&#1464;&#1492;&rdquo;<br>\n&ldquo;Wash you, make you clean, put away the evil of your doings from before Mine eyes, cease to do evil;&rdquo; &ldquo;Learn well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.&rdquo;<\/p>\n<p>In simple words, God doesn&rsquo;t want our prayers and sacrifices. If we are not good to each other, then no matter how much we pray, God will ignore and won&rsquo;t listen to us.<\/p>\n<p>This prophecy tells us exactly that before we come to pray we need to be pure in heart and actions, otherwise our prayers may bring judgments onto us.<br>\nGod recommends: &ldquo;Learn well, seek justice&rdquo; and Moses repeats these important principals to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> before he leaves the world.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Deuteronomy.1.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 1:17<\/a><br>\n&ldquo;&#1500;&#1465;&#1488;-&#1514;&#1463;&#1499;&#1460;&#1468;&#1497;&#1512;&#1493;&#1468; &#1508;&#1464;&#1504;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;, &#1499;&#1463;&#1468;&#1511;&#1464;&#1468;&#1496;&#1465;&#1503; &#1499;&#1463;&#1468;&#1490;&#1464;&#1468;&#1491;&#1465;&#1500; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1464;&#1506;&#1493;&#1468;&#1503;&ndash;&#1500;&#1465;&#1488; &#1514;&#1464;&#1490;&#1493;&#1468;&#1512;&#1493;&#1468; &#1502;&#1460;&#1508;&#1456;&#1468;&#1504;&#1461;&#1497;-&#1488;&#1460;&#1497;&#1513;&#1473;, &#1499;&#1460;&#1468;&#1497; &#1492;&#1463;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496; &#1500;&#1461;&#1488;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1492;&#1493;&#1468;&#1488;; &#1493;&#1456;&#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1460;&#1511;&#1456;&#1513;&#1462;&#1473;&#1492; &#1502;&#1460;&#1499;&#1462;&#1468;&#1501;, &#1514;&#1463;&#1468;&#1511;&#1456;&#1512;&#1460;&#1489;&#1493;&#1468;&#1503; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1468;&#1513;&#1456;&#1473;&#1502;&#1463;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&#1493;&rdquo;<br>\n&ldquo;You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God&rsquo;s. And the case that is too hard for you, you shall bring to me, and I will hear it.&rsquo;&rdquo;<\/p>\n<p>Justice, &lsquo;&#1502;&#1513;&#1508;&#1496;&rsquo; is the aspect of the central column, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a> and we can achieve it by treating each other with honesty and without personal agenda.<br>\nThe Zohar helps us find the righteous path and connect to the central column.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1578.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1578 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1578.gif\" alt=\"Holy Zohar text. Daily Zohar -1578\"\/><\/p>\n","protected":false},"author":1,"featured_media":14704,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5004,5252,467,5246,5201,4373,5253,5254],"class_list":["post-14458","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily-zohar","category-main","tag-deuteronomy-1","tag-how-to-achieve-justice","tag-isaiah-1","tag-portion-of-devarim","tag-zohar-portions-es","tag-zohar-yitro","tag-5253","tag-5254","parasha-devarim","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1578 - Devarim - What does God really want from us? - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1578 - Devarim - What does God really want from us?\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=14458\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-07-29T19:56:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-11-24T05:06:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/07\/justicescales.gif\" \/>\n\t<meta property=\"og:image:width\" content=\"342\" \/>\n\t<meta property=\"og:image:height\" content=\"353\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14458#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14458\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1578 &#8211; Devarim &#8211; What does God really want from us?\",\"datePublished\":\"2014-07-29T19:56:00+00:00\",\"dateModified\":\"2019-11-24T05:06:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14458\"},\"wordCount\":420,\"commentCount\":1,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14458#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/justicescales.gif\",\"keywords\":[\"Deuteronomy 1\",\"how to achieve justice\",\"Isaiah 1\",\"portion of Devarim\",\"Zohar Portions @es\",\"Zohar Yitro\",\"\u05de\u05e9\u05e4\u05d8\",\"\u05e9\u05d1\u05ea\u05be\u05d7\u05d6\u05d5\u05df\"],\"articleSection\":[\"Daily Zohar\",\"Main\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14458#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14458\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14458\",\"name\":\"Daily Zohar # 1578 - Devarim - What does God really want from us? 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