{"id":14712,"date":"2014-07-31T21:56:02","date_gmt":"2014-07-31T19:56:02","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=14712"},"modified":"2019-11-25T08:08:19","modified_gmt":"2019-11-25T06:08:19","slug":"daily-zohar-1580","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=14712","title":{"rendered":"Daily Zohar # 1580 &#8211; Devarim &#8211; How to inherit the Promised Land"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1580.mp3\">Daily Zohar 1580<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1580.mp3\">Daily Zohar 1580<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1580 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1580.gif\" alt=\"Holy Zohar text. Daily Zohar -1580\"\/><\/p>\n<p><em><strong>The above text is from Zohar portion of Vaera, paragraph #176-177, connecting to<a href=\"https:\/\/www.sefaria.org\/%20Deuteronomy.1.36?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Deuteronomy 1:36<\/a><\/strong><\/em><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">176. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1493;&#1456;&#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488;, &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456;, &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514; &#1489;&#1456;&#1468;&#1500;&#1461;&#1489; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1488;&#1460;&#1501; &#1504;&#1460;&#1508;&#1456;&#1490;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468; &#1488;&#1493;&#1465; &#1513;&#1462;&#1473;&#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1506;&#1460;&#1502;&#1464;&#1468;&#1501; &#1492;&#1464;&#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1488;&#1493;&#1465; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1502;&#1461;&#1492;&#1461;&#1497;&#1499;&#1463;&#1500; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456;, &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1508;&#1464;&#1468;&#1512;&#1461;&#1491; &#1502;&#1461;&#1492;&#1462;&#1501;. &#1502;&#1460;&#1504;&#1463;&#1468;&#1497;&#1460;&#1503; &#1500;&#1464;&#1504;&#1493;&#1468;? &#1502;&#1460;&#1499;&#1464;&#1468;&#1500;&#1461;&#1489;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1491;) &#1493;&#1456;&#1506;&#1463;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497; &#1499;&#1464;&#1500;&#1461;&#1489; &#1506;&#1461;&#1511;&#1462;&#1489; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1463;&#1497;&#1456;&#1502;&#1463;&#1500;&#1461;&#1468;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;. &#1502;&#1463;&#1492; &#1494;&#1462;&#1468;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;? &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1508;&#1456;&#1512;&#1463;&#1491; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1502;&#1456;&#1512;&#1463;&#1490;&#1456;&#1468;&#1500;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501; &#1497;&#1490;) &#1493;&#1463;&#1497;&#1463;&#1468;&#1506;&#1458;&#1500;&#1493;&#1468; &#1489;&#1463;&#1504;&#1462;&#1468;&#1490;&#1462;&#1489; &#1493;&#1463;&#1497;&#1464;&#1468;&#1489;&#1465;&#1488; &#1506;&#1463;&#1491; &#1495;&#1462;&#1489;&#1456;&#1512;&#1493;&#1465;&#1503;. &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1508;&#1456;&#1512;&#1463;&#1491; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1502;&#1456;&#1512;&#1463;&#1490;&#1456;&#1468;&#1500;&#1460;&#1497;&#1501; &#1493;&#1468;&#1489;&#1464;&#1488; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465; &#1500;&#1456;&#1495;&#1462;&#1489;&#1456;&#1512;&#1493;&#1465;&#1503; &#1500;&#1456;&#1492;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1496;&#1461;&#1468;&#1495;&#1463; &#1506;&#1463;&#1500; &#1511;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;.<br>\n177. &#1493;&#1456;&#1495;&#1462;&#1489;&#1456;&#1512;&#1493;&#1465;&#1503; &#1504;&#1460;&#1514;&#1456;&#1468;&#1504;&#1464;&#1492; &#1500;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511; &#1497;&#1456;&#1512;&#1467;&#1513;&#1464;&#1468;&#1473;&#1492; &#1500;&#1456;&#1492;&#1463;&#1495;&#1458;&#1494;&#1460;&#1497;&#1511; &#1489;&#1464;&#1468;&#1492;&#1468;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1488;) &#1493;&#1456;&#1500;&#1493;&#1465; &#1488;&#1462;&#1514;&#1461;&#1468;&#1503; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1491;&#1464;&#1468;&#1512;&#1463;&#1498;&#1456; &#1489;&#1464;&#1468;&#1492;&#1468;. &#1500;&#1464;&#1502;&#1464;&#1468;&#1492; &#1504;&#1464;&#1514;&#1456;&#1504;&#1493;&#1468; &#1500;&#1493;&#1465; &#1488;&#1462;&#1514; &#1495;&#1462;&#1489;&#1456;&#1512;&#1493;&#1465;&#1503;? &#1488;&#1460;&#1501; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1492;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1496;&#1463;&#1468;&#1495; &#1489;&#1456;&#1468;&#1511;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514; &#1500;&#1456;&#1492;&#1460;&#1504;&#1464;&#1468;&#1510;&#1461;&#1500; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1461;&#1510;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1462;&#1501; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1510;&#1463;&#1468;&#1500; &ndash; &#1500;&#1465;&#1488;!<\/div>\n<p>.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Deuteronomy.1.36?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 1:36<\/a><br>\n&ldquo; &#1494;&#1493;&#1468;&#1500;&#1464;&#1514;&#1460;&#1497; &#1499;&#1464;&#1468;&#1500;&#1461;&#1489; &#1489;&#1462;&#1468;&#1503;-&#1497;&#1456;&#1508;&#1467;&#1504;&#1462;&#1468;&#1492;, &#1492;&#1493;&#1468;&#1488; &#1497;&#1460;&#1512;&#1456;&#1488;&#1462;&#1504;&#1464;&#1468;&#1492;, &#1493;&#1456;&#1500;&#1493;&#1465;-&#1488;&#1462;&#1514;&#1461;&#1468;&#1503; &#1488;&#1462;&#1514;-&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1491;&#1464;&#1468;&#1512;&#1463;&#1498;&#1456;-&#1489;&#1464;&#1468;&#1492;&#1468;, &#1493;&#1468;&#1500;&#1456;&#1489;&#1464;&#1504;&#1464;&#1497;&#1493;&ndash;&#1497;&#1463;&#1506;&#1463;&#1503;, &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1502;&#1460;&#1500;&#1461;&#1468;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&rdquo;<br>\n&ldquo;Except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden because he has wholly followed <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>!&rsquo;&rdquo;<\/p>\n<p>The verse above was said by Moses to the people to teach them by giving the example of Caleb who disconnected himself from the negativity of the spies and went to Hebron and made a connection with the patriarchs that were buried there. This action saved him from falling into the negativity of the 10 spies. He merited a future inheritance in the Promised Land.<br>\nThe Promised Land for us is the merit to reach the Final Redemption and benefit from the immortal state of life.<\/p>\n<p>In the Haftarah of this Shabbat, the &ldquo;Shabbat of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Vision<\/a>&rdquo;, a name given to it because of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of Isaiah includes an aspect of the end of days.<\/p>\n<p>After the process of cleansing mentioned briefly in<a href=\"https:\/\/www.sefaria.org\/%20Isaiah.1.24?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Isaiah 1:24<\/a>-26 the Light will come down to earth.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Isaiah.1.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 1:27<\/a><br>\n&ldquo;&#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503;, &#1489;&#1456;&#1468;&#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496; &#1514;&#1460;&#1468;&#1508;&#1464;&#1468;&#1491;&#1462;&#1492;; &#1493;&#1456;&#1513;&#1464;&#1473;&#1489;&#1462;&#1497;&#1492;&#1464;, &#1489;&#1460;&#1468;&#1510;&#1456;&#1491;&#1464;&#1511;&#1464;&#1492;&rdquo;<br>\n&ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> shall be redeemed by justice (Central column, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>), and those in her who repent, by righteousness (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>).&rdquo;<br>\n<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> is the spiritual point (placed above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a>. It&rsquo;s the origin of the &lsquo;Big Bang&rsquo;) that connects the upper Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>&ldquo;&#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503;&rdquo; is the Light of the Holy Name (the &ldquo;&#1497;&#1492;&rdquo; YH) that comes through the &#1493; V that represents the central column to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> (righteousness) and comes out in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> &#1492; H.<\/p>\n<p>When we are with justice &ldquo;&#1489;&#1456;&#1468;&#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&rdquo; (central column), &ldquo;&#1493;&#1456;&#1513;&#1464;&#1473;&#1489; &ldquo;+&rdquo; &#1497;&#1492;&rdquo; is the return of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> &ldquo;&#1489;&#1460;&#1468;&#1510;&#1456;&#1491;&#1464;&#1511;&#1464;&#1492; &ldquo;.<\/p>\n<p>These five words of verse 27 have the numeric value of 1600 and it conceals the secret of the coming of Mashiach. 16 is Y + V that are the &lsquo;male&rsquo; letters and therefore channel the Light to the world.<\/p>\n<p>Lesson: We must connect higher on the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> through the central column and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> with righteous actions. The Zohar for us is like the burial place of the patriarchs. When we connect to it we save ourselves from a lot of negativity. As the Zohar promised, those who cling to the Zohar will see the Final Redemption with mercy.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Daily Zohar 1580 Daily Zohar 1580 The above text is from Zohar portion of Vaera, paragraph #176-177, connecting to Deuteronomy 1:36 . Hebrew translation: 176. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1493;&#1456;&#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488;, &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456;, &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514; &#1489;&#1456;&#1468;&#1500;&#1461;&#1489; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1488;&#1460;&#1501; &#1504;&#1460;&#1508;&#1456;&#1490;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468; &#1488;&#1493;&#1465; &#1513;&#1462;&#1473;&#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1506;&#1460;&#1502;&#1464;&#1468;&#1501; &#1492;&#1464;&#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1488;&#1493;&#1465; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1502;&#1461;&#1492;&#1461;&#1497;&#1499;&#1463;&#1500; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":14719,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5004,5256,467,5257,5258,5259,5260,5261,5262],"class_list":["post-14712","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily-zohar","category-main","tag-deuteronomy-1","tag-final-redemption-with-mercy","tag-isaiah-1","tag-origin-of-the-big-bang","tag-shabbat-of-vision","tag-vision-of-isaiah","tag-5260","tag-5261","tag-5262","parasha-devarim","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1580 - Devarim - How to inherit the Promised Land - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1580 - Devarim - How to inherit the Promised Land\" \/>\n<meta property=\"og:description\" content=\"Daily Zohar 1580 Daily Zohar 1580 The above text is from Zohar portion of Vaera, paragraph #176-177, connecting to Deuteronomy 1:36 . Hebrew translation: 176. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1493;&#1456;&#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488;, &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1463;&#1468;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456;, &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514; &#1489;&#1456;&#1468;&#1500;&#1461;&#1489; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1488;&#1460;&#1501; &#1504;&#1460;&#1508;&#1456;&#1490;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468; 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