{"id":14898,"date":"2014-08-13T22:06:00","date_gmt":"2014-08-14T02:06:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1591-3\/"},"modified":"2014-08-13T22:06:00","modified_gmt":"2014-08-14T02:06:00","slug":"daily-zohar-1591-3","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=14898","title":{"rendered":"Daily Zohar # 1591 &#8211; Ekev &#8211; Blessing for the seventh"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1591.mp3\">Daily Zohar 1591<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1591.mp3\">Daily Zohar 1591<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1591 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1591.gif\" alt=\"Holy Zohar text. Daily Zohar -1591\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">10. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1464;&#1468;&#1500;&#1493;&#1468; &#1500;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1505;&#1493;&#1465;&#1491; &#1494;&#1462;&#1492;: &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456;: &#1494;&#1462;&#1492; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1512; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1502;&#1461;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1500;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1511; &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1502;&#1456;&#1513;&#1460;&#1473;&#1497;&#1498;&#1456; &#1493;&#1468;&#1500;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1512; &#1488;&#1462;&#1514; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1502;&#1456;&#1468;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1514;&#1464;&#1468;&#1502;&#1460;&#1497;&#1491; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; (&#1502;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456;), &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1508;&#1493;&#1465;&#1505;&#1456;&#1511;&#1460;&#1497;&#1501; &#1502;&#1461;&#1497;&#1502;&#1464;&#1497;&#1493;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1492;&#1464;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1464;&#1468;&#1488;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1511;&#1456;&#1510;&#1461;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1513;&#1462;&#1473;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1511;&#1464;&#1510;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1511;&#1464;&#1510;&#1462;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1497;&#1461;&#1468;&#1513;&#1473; &#1511;&#1464;&#1510;&#1462;&#1492; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503;. &#1493;&#1456;&#1490;&#1463;&#1501; &#1492;&#1493;&#1468;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456;, &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1492;&#1463;&#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;, &#1500;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1511; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1502;&#1460;&#1500;&#1456;&#1468;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1489;&#1456;&#1468;&#1489;&#1460;&#1512;&#1456;&#1499;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1464;&#1468;&#1492;. &#1493;&#1456;&#1492;&#1463;&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; (&#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503;) &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1499;&#1464;&#1468;&#1488;&#1503;, &#1489;&#1456;&#1468;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1502;&#1463;&#1500;&#1461;&#1468;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501;, &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1489;&#1460;&#1497;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1491;&#1463;&#1468;&#1511;&#1460;&#1468;&#1497;&#1511; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1499;&#1456;&#1504;&#1464;&#1505; &#1489;&#1468;&#1493;&#1465;.<br>\n11. &#1488;&#1463;&#1514;&#1464;&#1468;&#1492;: &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456; &#1502;&#1463;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1492;&#1493;&#1468;&#1488; &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1456;&#1468;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456;, &#1492;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1512; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1492;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1464;&#1468;&#1492;. &#1488;&#1463;&#1514;&#1464;&#1468;&#1492;: &#1492;&#1464;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1468;&#1493;&#1465;&#1514; &#1489;&#1463;&#1468;&#1495;&#1493;&#1468;&#1509;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1463;&#1514;&#1464;&#1468;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1497;&#1492;&#1493;&#1468;? &#1494;&#1462;&#1492; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1499;&#1465;&#1468;&#1492;&#1461;&#1503; &#1488;&#1461;&#1510;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1505;&#1493;&#1465;&#1491; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1497;) &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1499;&#1465;&#1492;&#1461;&#1503; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1502;&#1460;&#1497; &#1492;&#1463;&#1499;&#1465;&#1468;&#1492;&#1461;&#1503; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;? &#1488;&#1463;&#1514;&#1464;&#1468;&#1492;. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1468;&#1493;&#1465;&#1514;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Ekev<\/strong><\/p>\n<p>Most of the blessings we say begin with six words &ldquo;&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;&rdquo;. The six words bring the aspect of the act of Creation. It is the aspect of the upper of lower triangles of the Shield of David.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/baruchsm.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-14959 size-full\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/baruchsm.gif\" alt=\"baruchsm\" width=\"67\" height=\"39\"\/><\/a>The Zohar explains that the word &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &lsquo;Baruch&rsquo; is connects to the root of the Light that flows from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokma<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. The first letter &#1489; is like the root of the entire Torah in the word &ldquo;&#1489;&#1512;&#1488;&#1513;&#1497;&#1514;&rdquo; &ldquo;In the Beginning&hellip;&rdquo;.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/atah.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-14960 size-full\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/atah.gif\" alt=\"atah\" width=\"64\" height=\"35\"\/><\/a><br>\n&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &ndash; &lsquo;Atah&rsquo; &ndash; This word begins with the first letter of the Hebrew <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef-Bet<\/a>, the second letter is the last letter and the third letter is the letter of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> from the &#1497;&#1492;&#1493;&#1492; <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name. The Holy Ari explains that this word creates the path from the Root, which is represented by the letter &#1488;. The path continues through all the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> to &#1514; .&#1514; is also the last letter of the word <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1502;&#1500;&#1499;&#1493;&#1514;<\/a>, the Sefirah that defines our material world.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/adonai-yhvh.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-14961 size-full\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/adonai-yhvh.gif\" alt=\"adonai-yhvh\" width=\"65\" height=\"35\"\/><\/a>&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &ndash; <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> &ndash; Is the upper name that brings Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> to the world and is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right Column<\/a>.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/elokeinu.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-14962 size-full\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/elokeinu.gif\" alt=\"elokeinu\" width=\"84\" height=\"43\"\/><\/a><br>\n&#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &ndash; Eloheinu &ndash; The name of God that is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left Column<\/a>.<\/p>\n<p>The first four words establish connection to the upper Light and are considered as external\/potential Light.<\/p>\n<p>The next two words meet our level and define the vessel that is ready to receive and reveal the Light.<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/melech-haolam.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-14963 size-full\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/08\/melech-haolam.gif\" alt=\"melech-haolam\" width=\"140\" height=\"51\"\/><\/a><br>\n&#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &ndash; Melech Ha&rsquo;Olam &ndash; Means &lsquo;King of the world&rsquo;. The world is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the King is the force that &lsquo;governs&rsquo; the wold of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nWith the first four words, we meditate on drawing the Light and with these two we want to reveal this Light by &lsquo;submitting&rsquo; it to the &lsquo;King&rsquo;. We meditate to nullify our self and be ready to accept the four types of death. This meditation creates affinity with the Light and allows us to benefit from the revealed Light.<\/p>\n<p>The words that follow the first six are&nbsp;the aspect of the seventh element, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is the purpose of using the first six.<br>\nGod created the world in six days for having the Shabbat that is all about rest and out of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Correction process&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Tikun.The process of hardship, pain, and challenges that we experience in life in order to correct our vessel and reveal Light. It helps us improve our souls and or &amp;#039;pay&amp;#039; for past sins.This process can continue through many lifetimes. It will end in the Final Redemption. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=correction-process\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">correction process<\/a>. The world goes through Tikkun process of six millennium and the seventh one is all about the end of the Tikkun, complete peace and rest.<br>\nThe seventh part of the blessing defines the type of Light we will receive so every blessing is unique and benefits different parts of our soul.<\/p>\n<p>&nbsp;<\/p>\n<p>{||}<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1591.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1591 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1591.gif\" alt=\"Holy Zohar text. Daily Zohar -1591\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,75,51],"tags":[5328,170,5329,69,5330,5331,1854,5327,5,5332,5333,115,5334,5137,5335,5336],"class_list":["post-14898","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-meditation-daily-zohar","category-tikkun","tag-accept-the-four-types-of-death","tag-act-of-creation","tag-end-of-tikkun","tag-holy-ari","tag-shield-of-david","tag-six-millennium","tag-tikkun-process","tag-zohar-ekev","tag-zohar-portions","tag-5332","tag-5333","tag-115","tag-5334","tag-5137","tag-5335","tag-5336","parasha-ekev","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1591 - Ekev - Blessing for the seventh - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1591 - Ekev - Blessing for the seventh\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=14898\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-08-14T02:06:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1591.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14898#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=14898\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1591 &#8211; 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