{"id":15370,"date":"2014-10-05T22:38:00","date_gmt":"2014-10-06T02:38:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1636\/"},"modified":"2014-10-05T22:38:00","modified_gmt":"2014-10-06T02:38:00","slug":"daily-zohar-1636","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=15370","title":{"rendered":"Daily Zohar # 1636 &#8211; Zohar Sukkot &#8211; Sukkah and Lulav"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1368.mp3\">Zohar Sukkot<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1368.mp3\">Zohar Sukkot<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1368 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1368.gif\" alt=\"Holy Zohar text. Daily Zohar -Sukkot\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">819. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1513;&#1460;&#1473;&#1506;&#1458;&#1512;&#1493;&#1468; &#1489;&#1463;&#1468;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1504;&#1464;&#1492; &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1456;&#1491;&#1464;&#1468;&#1501;, &#1505;&#1467;&#1499;&#1464;&#1468;&#1492; &#1492;&#1464;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468;&#1497;&#1464;&#1492; &#1499;&#1456;&#1468;&#1502;&#1464;&#1489;&#1493;&#1465;&#1497;, &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1488;&#1493;&#1465;&#1514; &#1489;&rsquo;, &#1499;&#1456;&#1468;&#1502;&#1460;&#1497;&#1503; &#1490;&#1488;&rdquo;&#1501;, &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1488;&#1493;&#1465;&#1514; &#1490;&rsquo;. &#1499;&#1456;&#1468;&#1502;&#1460;&#1497;&#1503; &#1510;&#1456;&#1512;&#1460;&#1497;&#1507;, &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1488;&#1493;&#1465;&#1514; &#1491;&rsquo;. &#1493;&#1456;&#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1461;&#1503;, &#1489;&#1460;&#1468;&#1490;&#1456;&#1500;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1508;&#1512;&rdquo;&#1514;: &#1499;&rsquo; &ndash; &#1499;&#1460;&#1468;&#1489;&#1456;&#1513;&#1464;&#1473;&#1503;. &#1489;&rsquo; &ndash; &#1489;&#1468;&#1493;&#1468;&#1512;&#1456;&#1490;&#1464;&#1504;&#1460;&#1497;&#1503;. &#1493;&#1468;&#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1505;&#1467;&#1499;&#1468;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1499;&#1467;&#1500;&#1464;&#1468;&#1501; &#1512;&#1456;&#1502;&#1464;&#1494;&#1460;&#1497;&#1501; &#1488;&#1461;&#1510;&#1462;&#1500; &#1489;&#1463;&#1468;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1500;&#1456;&#1492;&#1463;&#1488;&#1458;&#1512;&#1460;&#1497;&#1498;&#1456; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501;.<br>\n820. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1500;&#1456;&#1506;&#1467;&#1502;&#1464;&#1468;&#1514;&#1464;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1464;&#1492; &#1499;&#1468;&#1493;&#1465;&#1499;&#1456;&#1489;&#1461;&#1497; &#1500;&#1462;&#1499;&#1462;&#1514;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1499;&#1456;&#1468;&#1508;&#1493;&#1468;&#1500;&#1493;&#1465;&#1514;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1464;&#1492; &#1511;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1502;&#1456;&#1468;&#1504;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1492;&#1468; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1497;&#1496;) &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1489;&#1463;&#1468;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1460;&#1500;&#1463;&#1468;&#1500;&#1456;&#1514;&#1460;&#1468;&#1497;&#1498;&#1464;. &#1499;&#1464;&#1468;&#1498;&#1456; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1491;) &#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1464;&#1492; &#1493;&#1456;&#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1464;&#1492; &#1502;&#1493;&#1468;&#1510;&#1464;&#1511;&#1493;&#1465;&#1514;. &#1499;&#1464;&#1468;&#1498;&#1456; &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1505;&#1456;&#1508;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1499;&#1456;&#1468;&#1508;&#1493;&#1468;&#1500;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1464;&#1492; &#1497;&#1456;&#1502;&#1461;&#1497; &#1489;&#1456;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, (&#1511;&#1492;&#1500;&#1514; &#1488;) &#1488;&#1461;&#1497;&#1503; &#1499;&#1464;&#1468;&#1500; &#1495;&#1464;&#1491;&#1464;&#1513;&#1473; &#1514;&#1463;&#1468;&#1495;&#1463;&#1514; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473;.<br>\n821. &#1500;&#1493;&#1468;&#1500;&#1464;&#1489; &#1494;&#1462;&#1492; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;, &#1513;&#1462;&#1473;&#1491;&#1468;&#1493;&#1465;&#1502;&#1462;&#1492; &#1500;&#1456;&#1495;&#1493;&#1468;&#1496; &#1492;&#1463;&#1513;&#1460;&#1468;&#1473;&#1491;&#1456;&#1512;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1489;&#1468;&#1493;&#1465; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1462;&#1492; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1495;&#1467;&#1500;&#1456;&#1497;&#1493;&#1465;&#1514;, &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1464;&#1492; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512; &#1504;&#1460;&#1506;&#1456;&#1504;&#1493;&#1468;&#1506;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1500;&#1468;&#1493;&#1468;&#1500;&#1464;&#1489;. &#1493;&#1456;&#1492;&#1461;&#1501; &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1462;&#1492; &#1506;&#1462;&#1513;&#1456;&#1474;&#1512;&#1461;&#1492; &#1489;&#1460;&#1468;&#1512;&#1456;&#1499;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1456;&#1468;&#1508;&#1460;&#1500;&#1464;&#1468;&#1492;, &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1464;&#1492; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512; &#1513;&#1461;&#1473;&#1502;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1499;&#1496;) &#1492;&#1464;&#1489;&#1493;&#1468; &#1500;&#1463;&#1492;&rsquo; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1488;&#1461;&#1500;&#1460;&#1497;&#1501;, &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1464;&#1492; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512; &#1513;&#1461;&#1473;&#1502;&#1493;&#1465;&#1514; &#1513;&#1462;&#1473;&#1500; &#1511;&#1456;&#1512;&#1460;&#1497;&#1488;&#1463;&#1514; &#1513;&#1456;&#1473;&#1502;&#1463;&#1506;. &#1493;&#1456;&#1504;&#1460;&#1506;&#1456;&#1504;&#1493;&#1468;&#1506;&#1463; &#1500;&#1456;&#1513;&#1460;&#1473;&#1513;&#1464;&#1468;&#1473;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1489;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1493;&rsquo;. &#1493;&#1468;&#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1504;&#1460;&#1506;&#1456;&#1504;&#1493;&#1468;&#1506;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1510;&#1463;&#1491;, &#1492;&#1461;&#1501; &#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1504;&#1464;&#1492; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512;.<\/div>\n<p><strong>Zohar Sukkot<\/strong><\/p>\n<p>The Lulav is a branch of a Palm tree bonded together with three myrtle branches and two willow branches. The six elements is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> on a physical level. The seventh element is the Etrog, which is a citrus fruit and the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. We use the Lulav and Etrog during the prayer of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hallel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hallel means &amp;quot;Praise&rdquo;It is a group of Psalms 113&ndash;118 that is recited or sung on holidays and Rosh Chodesh. The complete Hallel is recited on the three major holidays, Passover first night, Sukkot, and Shavuot. These Psalms praise Hashem and connect us to the Shechina. On the night of the Seder, there is a great revelation of Light and we recite the entire Hallel. This Light is concealed the next day because Israel did not achieve complete purity, and for that reason, during the following days of Passover, we recite the Hallel with a few skips as we do on Rosh Chodesh which is not a major holiday. On Sukkot, we recite the complete Hallel, every day of the holiday. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hallel-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Halel<\/a>. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hallel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hallel means &amp;quot;Praise&rdquo;It is a group of Psalms 113&ndash;118 that is recited or sung on holidays and Rosh Chodesh. The complete Hallel is recited on the three major holidays, Passover first night, Sukkot, and Shavuot. These Psalms praise Hashem and connect us to the Shechina. On the night of the Seder, there is a great revelation of Light and we recite the entire Hallel. This Light is concealed the next day because Israel did not achieve complete purity, and for that reason, during the following days of Passover, we recite the Hallel with a few skips as we do on Rosh Chodesh which is not a major holiday. On Sukkot, we recite the complete Hallel, every day of the holiday. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hallel-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Halel<\/a> connects us to the Sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and with the Lulav and the Etrog as tools we maximize on drawing the Light that is available for us during the seven days of Sukkot.<\/p>\n<p>The Ushpizin are special &lsquo;guests&rsquo; that we invite during a meal that we do in the Sukkah. They are the chariots of the Seven Sefirot and on each day we invite a different one corresponding the the Sefira of that day. The first day is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and we invite Abraham, then Isaac for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, Jacob for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, Moses for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, Aaron for <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and David for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nThe word for Sukkah &#1505;&#1493;&#1499;&#1492; has the numerical value of 91 and represents the unification of the upper name &#1497;&#1492;&#1493;&#1492; <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> with the lower name &#1488;&#1491;&#1504;&#1497; ADNY as &#1497;&#1488;&#1492;&#1491;&#1493;&#1504;&#1492;&#1497;.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.25.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 25:20<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1492;&#1463;&#1499;&#1456;&#1468;&#1512;&#1467;&#1489;&#1460;&#1497;&#1501; &#1508;&#1465;&#1468;&#1512;&#1456;&#1513;&#1461;&#1474;&#1497; &#1499;&#1456;&#1504;&#1464;&#1508;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1505;&#1465;&#1499;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1499;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497;&#1492;&#1462;&#1501; &#1506;&#1463;&#1500;-&#1492;&#1463;&#1499;&#1463;&#1468;&#1508;&#1465;&#1468;&#1512;&#1462;&#1514;, &#1493;&#1468;&#1508;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500;-&#1488;&#1464;&#1495;&#1460;&#1497;&#1493;; &#1488;&#1462;&#1500;-&#1492;&#1463;&#1499;&#1463;&#1468;&#1508;&#1465;&#1468;&#1512;&#1462;&#1514;&ndash;&#1497;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468;, &#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1492;&#1463;&#1499;&#1456;&#1468;&#1512;&#1467;&#1489;&#1460;&#1497;&#1501;&rdquo;<br>\n&ldquo;The cherubim shall spread out their wings above &#1505;&#1465;&#1499;&#1456;&#1499;&#1460;&#1497;&#1501;, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be.&rdquo;<br>\nThe word used to describe the action of the cherubim over the Ark is the same as the word used for the cover of the Sukkah, &#1505;&#1499;&#1499; (100) and &#1497;&#1501; that is numerically 50 is for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. Rabbi Ashlag reveals that the Cherubim are the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The entire process and tools are for us to manifest in our lives and for the coming year the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that we drew few days earlier on Yom Kippur.<br>\nIt is important to know that studying the deep secrets and the spiritual aspects of the holidays, as well as every precept in the Torah, are a way to connect to the root energy of the events or the precepts. The root of our souls is in the Torah and the secrets revealed by the Zohar shines that Light in our soul, correct it and cleanse it.<\/p>\n<p>That aspect is what makes the study of the Zohar so valuable to our souls. Even if we miss on some precepts or holidays we can fill the gap with the study of the Zohar.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1636.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1636 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1636.gif\" alt=\"Holy Zohar text. Daily Zohar -1636\"\/><\/p>\n","protected":false},"author":1,"featured_media":15398,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5484,5485,5486,1202,171,5487,5488,5489,358,5490,5491,4747,5492,293,4291,5493,5,5483,5494],"class_list":["post-15370","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily-zohar","category-main","tag-aaron-for-hod","tag-chessed-for-abraham","tag-david-for-malchut","tag-etrog","tag-exodus-25","tag-isaac-for-gevurah","tag-jacob-for-tiferet","tag-joseph-for-yessod","tag-lulav","tag-lulav-and-etrog","tag-moses-for-netzach","tag-numerical-value-of-91","tag-prayer-of-the-halel","tag-rabbi-ashlag","tag-ushpizin","tag-what-is-lulav","tag-zohar-portions","tag-zohar-sukkot","tag-5494","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1636 - Zohar Sukkot - Sukkah and Lulav - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1636 - Zohar Sukkot - Sukkah and Lulav\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=15370\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-10-06T02:38:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/10\/sukkah.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"350\" \/>\n\t<meta property=\"og:image:height\" content=\"289\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15370#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15370\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1636 &#8211; 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