{"id":15479,"date":"2014-10-25T22:11:00","date_gmt":"2014-10-26T02:11:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1650\/"},"modified":"2021-11-04T02:11:06","modified_gmt":"2021-11-04T00:11:06","slug":"daily-zohar-1650","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=15479","title":{"rendered":"Daily Zohar # 1650 &#8211; Lech Lecha &#8211; Tzedaka and Righteousness"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1650.mp3\">Daily Zohar 1650<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1650.mp3\">Daily Zohar 1650<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1650 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1650.gif\" alt=\"Holy Zohar text. Daily Zohar -1650\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">1. &#1500;&#1462;&#1498;&#1456; &#1500;&#1456;&#1498;&#1464; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1510;&#1456;&#1498;&#1464; &#1493;&#1490;&#1493;&rsquo;. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1463;&#1489;&#1464;&#1468;&#1488; &#1508;&#1464;&#1468;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1502;&#1493;) &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1468; &#1488;&#1461;&#1500;&#1463;&#1497; &#1488;&#1463;&#1489;&#1460;&#1468;&#1497;&#1512;&#1461;&#1497; &#1500;&#1461;&#1489; &#1492;&#1464;&#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492;. &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1468; &#1488;&#1461;&#1500;&#1463;&#1497; &#1488;&#1463;&#1489;&#1460;&#1468;&#1497;&#1512;&#1461;&#1497; &#1500;&#1461;&#1489; &ndash; &#1499;&#1463;&#1468;&#1502;&#1464;&#1468;&#1492; &#1495;&#1458;&#1494;&#1464;&#1511;&#1460;&#1497;&#1501; &#1500;&#1460;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501; &#1513;&#1462;&#1473;&#1500; &#1492;&#1464;&#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1512;&#1493;&#1465;&#1488;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1513;&#1456;&#1473;&#1489;&#1460;&#1497;&#1500;&#1461;&#1497; &#1493;&#1456;&#1491;&#1463;&#1512;&#1456;&#1499;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1499;&#1456;&#1468;&#1500;&#1460;&#1497;&#1501; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1500;&#1460;&#1489;&#1468;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501; &#1495;&#1458;&#1494;&#1464;&#1511;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1495;&#1493;&#1465;&#1494;&#1456;&#1512;&#1460;&#1501; &#1489;&#1460;&#1468;&#1514;&#1456;&#1513;&#1473;&#1493;&#1468;&#1489;&#1464;&#1492; &#1500;&#1456;&#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1464;&#1501;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1488;&#1463;&#1489;&#1460;&#1468;&#1497;&#1512;&#1461;&#1497; &#1500;&#1461;&#1489;. &#1492;&#1464;&#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492; &ndash; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1512;&#1463;&#1495;&#1458;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1503; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;.<br>\n2. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1464;&#1468;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1512;&#1463;&#1495;&#1458;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1503; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1468;&#1493;&#1468;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1504;&#1460;&#1511;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468; &#1488;&#1463;&#1489;&#1460;&#1468;&#1497;&#1512;&#1461;&#1497; &#1500;&#1461;&#1489;. &#1492;&#1464;&#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492; &ndash; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1512;&#1493;&#1465;&#1510;&#1460;&#1497;&#1501; &#1500;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1488;&#1462;&#1500; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1492;&#1461;&#1501; &#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492;. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492;, &#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501; &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1500;&#1493;&#1465;&#1501;, &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1462;&#1501; &#1513;&#1464;&#1473;&#1500;&#1493;&#1465;&#1501;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1502;&#1495;) &#1488;&#1461;&#1497;&#1503; &#1513;&#1464;&#1473;&#1500;&#1493;&#1465;&#1501; &#1488;&#1464;&#1502;&#1463;&#1512; &#1492;&rsquo; &#1500;&#1464;&#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1463;&#1468;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492;.<br>\n3. &#1489;&#1465;&#1468;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1512;&#1464;&#1510;&#1464;&#1492; &#1500;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1488;&#1462;&#1500; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1461;&#1489;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1502;&#1492;) &#1488;&#1464;&#1492;&#1463;&#1489;&#1456;&#1514;&#1464;&#1468; &#1510;&#1462;&#1468;&#1491;&#1462;&#1511; &#1493;&#1463;&#1514;&#1460;&#1468;&#1513;&#1456;&#1474;&#1504;&#1464;&#1488; &#1512;&#1462;&#1513;&#1463;&#1473;&#1506;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1488;&#1464;&#1492;&#1463;&#1489; &#1510;&#1462;&#1491;&#1462;&#1511; &#1493;&#1456;&#1513;&#1464;&#1474;&#1504;&#1464;&#1488; &#1512;&#1462;&#1513;&#1463;&#1473;&#1506;, &#1492;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1461;&#1489; &#1500;&#1460;&#1510;&#1456;&#1491;&#1464;&#1511;&#1464;&#1492;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1502;&#1488;) &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1488;&#1465;&#1492;&#1458;&#1489;&#1460;&#1497;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1463;&#1468;&#1506;&#1463;&#1501; &#1488;&#1465;&#1492;&#1458;&#1489;&#1460;&#1497;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1488;&#1464;&#1492;&#1463;&#1489;&#1456;&#1514;&#1464;&#1468; &#1510;&#1462;&#1468;&#1491;&#1462;&#1511;. &#1492;&#1464;&#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1492; &#1513;&#1462;&#1473;&#1488;&#1464;&#1492;&#1463;&#1489; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1499;&#1464;&#1468;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1491;&#1493;&#1465;&#1512;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1493;&#1468; &#1488;&#1463;&#1489;&#1460;&#1468;&#1497;&#1512;&#1461;&#1497; &#1500;&#1461;&#1489;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1514;&#1456;&#1489;&#1464;&#1468;&#1488;&#1461;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Lech Lecha<\/strong><br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.46.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 46:12<\/a><br>\n&ldquo;&#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1468; &#1488;&#1461;&#1500;&#1463;&#1497;, &#1488;&#1463;&#1489;&#1460;&#1468;&#1497;&#1512;&#1461;&#1497; &#1500;&#1461;&#1489;&ndash;&#1492;&#1464;&#1512;&#1456;&#1495;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1510;&#1456;&#1468;&#1491;&#1464;&#1511;&#1464;&#1492;&rdquo;<br>\n&ldquo;Listen to me, you stubborn of heart, you who are far from righteousness (Tzedakah):&rdquo;<\/p>\n<p>The Zohar explains that the hearts of the wicked are hard. They know that there are inner and outer ways of the Torah but they don&rsquo;t follow their paths. They don&rsquo;t want to be close to the Holy One Bless be He and it takes them away from Tzedakah.<\/p>\n<p>Most people are aware of the money aspect of Tzedakah but we learn from the Torah and the Zohar that there&rsquo;s another aspect.<\/p>\n<p>We know that a Tzadik is a righteous person with a greater ability to make spiritual connections and create spiritual bridges from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and the five Sefirot above in order to draw Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Isaiah.48.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 48:22<\/a><br>\n&ldquo;&#1488;&#1461;&#1497;&#1503; &#1513;&#1464;&#1473;&#1500;&#1493;&#1465;&#1501;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1500;&#1464;&#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501;&rdquo;<br>\n&ldquo;There is no peace (Shalom),&rdquo; says <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, &ldquo;for the wicked.&rdquo;<\/p>\n<p>Peace is Light that brings complete fulfillment to the vessel. The wicked cannot enjoy peace because they have no spiritual connection to the Light.<\/p>\n<p>The following verse is from the portion of Lech Lecha and it comes after God revealed himself to Abram, showed him the stars, and promised him a great future.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.15.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 15:6<\/a><br>\n&ldquo;&#1493;&#1456;&#1492;&#1462;&#1488;&#1457;&#1502;&#1460;&#1503;, &#1489;&#1463;&#1468;&#1497;&#1492;&#1493;&#1464;&#1492;; &#1493;&#1463;&#1497;&#1463;&#1468;&#1495;&#1456;&#1513;&#1456;&#1473;&#1489;&#1462;&#1492;&#1464; &#1500;&#1468;&#1493;&#1465;, &#1510;&#1456;&#1491;&#1464;&#1511;&#1464;&#1492;&rdquo;<br>\n&ldquo;And he believed <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, and he counted it to him as righteousness.&rdquo;<\/p>\n<p>Abram saw and believed,&#1493;&#1456;&#1492;&#1462;&#1488;&#1457;&#1502;&#1460;&#1503; in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>. The Hebrew word for believe is missing the letter Y &#1497; to reveal the secret of Abram&rsquo;s connection. The first two letters are for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the last three &#1488;&#1502;&#1503; are the roots of the work &lsquo;believe&rsquo;. Its numerical value is 91 to indicate that there is a&nbsp;connection of the upper name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> and the lower name ADNY. Together &#1497;&#1488;&#1492;&#1491;&#1493;&#1504;&#1492;&#1497;, numerically 91.<br>\nImmediately after this event, God made the Covenant of the Halves with Abram, and shortly after renamed him to Abraham.<\/p>\n<p>The paths of righteousness (Tzedakah) are the paths of the inner Torah, which is the Zohar. It gives us the ability to connect to the upper Sefirot and draw Light of fulfillment, peace.<\/p>\n<p>The money aspect of Tzedakah is when a person gives money to save and support life. Tzedaka is giving money to sustain people in poverty when they must have money to survive. Tzedakah is given to a sick person that may lose his life without support.<\/p>\n<p>When there are no people in our community\/life that are at risk of losing their lives then Tzedakah should be given to those who reveal the Light of Torah and Zohar in the world. Their actions draw Light from the upper levels. When we support them we become part of their connection to the upper Sefirot, drawing Light of peace and fulfillment to the world.<\/p>\n<p>Tzedakah can be part of tithing but not limited to it. The sages tell us that Tzedakah saves us from death. The above study explains why it is so. Share your Tzedakah with those who teach you the Torah and Zohar because they connect you to the Light of life and peace.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1650.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1650 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1650.gif\" alt=\"Holy Zohar text. Daily Zohar -1650\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5553,5554,1252,1361,5555,5556,4747,2526,5557,5,5558],"class_list":["post-15479","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-abram-saw-and-believed","tag-covenant-of-the-halves","tag-genesis-15","tag-isaiah-46","tag-isaiah-48","tag-light-of-life-and-peace","tag-numerical-value-of-91","tag-tzedakah","tag-zohar-lech-lecha","tag-zohar-portions","tag-5558","parasha-lech-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1650 - Lech Lecha - Tzedaka and Righteousness - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1650 - Lech Lecha - Tzedaka and Righteousness\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=15479\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-10-26T02:11:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-11-04T00:11:06+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1650.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15479#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15479\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1650 &#8211; 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