{"id":15525,"date":"2014-11-03T22:44:00","date_gmt":"2014-11-04T03:44:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1658\/"},"modified":"2014-11-03T22:44:00","modified_gmt":"2014-11-04T03:44:00","slug":"daily-zohar-1658","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=15525","title":{"rendered":"Daily Zohar # 1658 &#8211; Vayera &#8211; Circumcision"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1658.mp3\">Daily Zohar 1658<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1658.mp3\">Daily Zohar 1658<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1658 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1658.gif\" alt=\"Holy Zohar text. Daily Zohar -1658\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">8. &#1506;&#1461;&#1514; &#1492;&#1463;&#1494;&#1464;&#1468;&#1502;&#1460;&#1497;&#1512; &#1492;&#1460;&#1490;&#1460;&#1468;&#1497;&#1506;&#1463; &ndash; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1506;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1506;&#1464;&#1512;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1456;&#1511;&#1493;&#1465;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512; &#1504;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1506; &#1489;&#1456;&#1468;&#1488;&#1463;&#1512;&#1456;&#1510;&#1461;&#1504;&#1493;&#1468; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1511;&#1493;&#1465;&#1500; &#1513;&#1462;&#1473;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1508;&#1456;&#1468;&#1504;&#1460;&#1497;&#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1511;&#1493;&#1465;&#1500; &#1504;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1506;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1511;&#1493;&#1465;&#1500; &#1513;&#1462;&#1473;&#1490;&#1468;&#1493;&#1465;&#1494;&#1461;&#1512; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1500;&#1456;&#1491;&#1463;&#1489;&#1461;&#1468;&#1512; &#1493;&#1456;&#1506;&#1493;&#1465;&#1513;&#1462;&#1474;&#1492; &#1500;&#1464;&#1492;&#1468; &#1513;&#1456;&#1473;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514;.<br>\n9. &#1489;&#1465;&#1468;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492; &#1513;&#1462;&#1473;&#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1499;&#1456;&#1468;&#1508;&#1460;&#1497; &#1513;&#1462;&#1473;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; [&#1488;&#1463;&#1495;&#1463;&#1512;] &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1468;&#1493;&#1465;&#1500; &#1502;&#1463;&#1492; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489;? &#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1492;&rsquo;. &#1500;&#1456;&#1502;&#1460;&#1497;? &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501;? &#1513;&#1462;&#1473;&#1488;&#1460;&#1501; &#1500;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501; &#1488;&#1464;&#1494; &#1502;&#1464;&#1492; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1489;&#1463;&#1495; &#1499;&#1464;&#1468;&#1488;&#1503; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1489;&#1463;&#1468;&#1492;&#1463;&#1514;&#1456;&#1495;&#1464;&#1500;&#1464;&#1492; &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1492;&rsquo; &#1488;&#1462;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501;?<br>\n10. &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1505;&#1493;&#1465;&#1491; &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512; &#1492;&#1493;&#1468;&#1488;. &#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1492;&rsquo; &ndash; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1491;&#1460;&#1468;&#1489;&#1456;&#1468;&#1512;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1502;&#1463;&#1492; &#1513;&#1462;&#1468;&#1473;&#1500;&#1465;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1460;&#1511;&#1465;&#1468;&#1491;&#1462;&#1501; &#1500;&#1464;&#1494;&#1462;&#1492; &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500;. &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1506;&#1461;&#1514; &#1492;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1464;&#1468;&#1492; &#1492;&#1463;&#1511;&#1468;&#1493;&#1465;&#1500; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1461;&#1468;&#1512; &#1489;&#1463;&#1468;&#1491;&#1460;&#1468;&#1489;&#1468;&#1493;&#1468;&#1512; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1491;&#1460;&#1468;&#1489;&#1461;&#1468;&#1512; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;.<br>\n11. &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1465;&#1513;&#1461;&#1473;&#1489; &#1508;&#1462;&#1468;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;. &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &ndash; &#1493;&#1456;&#1500;&#1465;&#1488; &#1490;&#1460;&#1500;&#1464;&#1468;&#1492; &#1502;&#1460;&#1497;. &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1499;&#1464;&#1468;&#1488;&#1503; &#1490;&#1460;&#1468;&#1500;&#1464;&#1468;&#1492; &#1488;&#1462;&#1514; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1491;&#1456;&#1468;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1513;&#1456;&#1473;&#1512;&#1493;&#1468;&#1497;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1492;&#1463;&#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1468;&#1493;&#1465;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;.&#1489;&#1465;&#1468;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1492;&rsquo; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1511;&#1468;&#1493;&#1465;&#1500; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1463;&#1506; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1461;&#1468;&#1512; &#1489;&#1463;&#1468;&#1491;&#1460;&#1468;&#1489;&#1468;&#1493;&#1468;&#1512; &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1462;&#1468;&#1492; &#1489;&#1468;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p>Continued from previous DZ<br>\nThe Zohar continues the discussion related to Abraham&rsquo;s <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> and the removal of negativity that blocked the proper unification between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nSince many of you do not read the comments, I&rsquo;d like to include here a question by a subscriber and my answer.<\/p>\n<p><em>&ldquo;Can you enlighten me as to how <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> and spirituality connect?&rdquo;<\/em><\/p>\n<p><em>My answer;<\/em><br>\nOur head thinks and make decisions that activate the body. We know that there is a connection between body (physical) and soul (spiritual).<\/p>\n<p>The whole body connects to the brain that is the &lsquo;command centre&rsquo; of the body. The functions of the body depend of its physical state as well as mental state (=soul capabilities).<\/p>\n<p>Every part of the body responds to different levels of energy (see\/study <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Correction process&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Tikun.The process of hardship, pain, and challenges that we experience in life in order to correct our vessel and reveal Light. It helps us improve our souls and or &amp;#039;pay&amp;#039; for past sins.This process can continue through many lifetimes. It will end in the Final Redemption. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=correction-process\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tikun<\/a> Hanefesh). The penis is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> is the channel of light to the world. On the physical level, it is used to bring out energy of life that was originated from the brain, through the spine. Then it is &lsquo;cooked&rsquo; in the testicles (transformed from spiritual to physical sperms). These unique units of life energy shoot out through the penis into the vessel (woman&rsquo;s womb).<\/p>\n<p>The foreskin exists to enhance pleasures of the body and because of that it holds negativity that corrupts the unification process. When we remove it the light that can come to our vessel is from higher levels.<br>\nA person should also have clean body and pure consciousness to make better spiritual connection and draw light into his life.<\/p>\n<p>In another comment by Peter we read<br>\n<em>&ldquo;did free will <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> when I was 26 yrs old, the best decision I ever made, does it make a difference ? yes it does, after I always felt something was guiding and supporting me in a way it wasn&rsquo;t before, like an angel .. felt \/ feel I am always connected \/ lucky. The foreskin is buried with the first dead, the drop of blood is the bridge between physical and spiritual. Hope my contribution is helpful.&rdquo;<\/em><\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1658.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1658 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1658.gif\" alt=\"Holy Zohar text. Daily Zohar -1658\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5600,52,5601,5602,362,5],"class_list":["post-15525","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-abrahams-circumcision","tag-circumcision","tag-circumcision-and-spirituality","tag-functions-of-body","tag-yessod","tag-zohar-portions","parasha-vayera","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1658 - Vayera - Circumcision - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1658 - Vayera - Circumcision\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=15525\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-11-04T03:44:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1658.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15525#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15525\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1658 &#8211; 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