{"id":15560,"date":"2014-11-04T22:01:00","date_gmt":"2014-11-05T03:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1659\/"},"modified":"2014-11-04T22:01:00","modified_gmt":"2014-11-05T03:01:00","slug":"daily-zohar-1659","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=15560","title":{"rendered":"Daily Zohar # 1659 &#8211; Vayera &#8211; Lift your eyes for three angels"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1659.mp3\">Daily Zohar 1659<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1659.mp3\">Daily Zohar 1659<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1659 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1659.gif\" alt=\"Holy Zohar text. Daily Zohar -1659\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">12. &#1493;&#1456;&#1492;&#1493;&#1468;&rdquo;&#1488; &#1497;&#1465;&#1513;&#1461;&#1473;&#1489; &#1508;&#1462;&#1468;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1513;&#1462;&#1473;&#1506;&#1464;&#1502;&#1463;&#1491; &#1500;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1512; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;. &#1499;&#1456;&#1468;&#1495;&#1465;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488;&#1463;&#1512; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503;, &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1504;&#1460;&#1491;&#1456;&#1489;&#1463;&#1468;&#1511; &#1489;&#1468;&#1493;&#1465;. &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1499;&#1456;&#1468;&#1495;&#1465;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &ndash; &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1514;&#1456;&#1511;&#1464;&#1512;&#1462;&#1489;&#1462;&#1514; &#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1500;&#1456;&#1491;&#1463;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1489;&#1460;&#1468;&#1514;&#1456;&#1513;&#1473;&#1493;&#1468;&#1511;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500; &#1494;&#1462;&#1492; &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1494;&#1462;&#1492;.<br>\n13. &#1493;&#1463;&#1497;&#1461;&#1468;&#1512;&#1464;&#1488; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1463;&#1489;&#1464;&#1468;&#1488;, &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501;, &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1464;&#1496;&#1493;&#1468;&#1501;. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1468;&#1493;&#1465;&#1500;, &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1492;&#1460;&#1514;&#1456;&#1490;&#1463;&#1468;&#1500;&#1464;&#1468;&#1492;, &#1493;&#1456;&#1513;&#1464;&#1473;&#1512;&#1456;&#1514;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1513;&#1456;&#1473;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1499;&#1464;&#1468;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;. &#1489;&#1465;&#1468;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1465;&#1513;&#1461;&#1473;&#1489; &#1508;&#1462;&#1468;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;. &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1513;&#1462;&#1473;&#1513;&#1468;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1506;&#1463;&#1500; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492;. &#1488;&#1461;&#1497;&#1502;&#1464;&#1514;&#1463;&#1497;? &#1499;&#1456;&#1468;&#1495;&#1465;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1489;&#1460;&#1468;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1514;&#1456;&#1468;&#1513;&#1473;&#1493;&#1468;&#1511;&#1464;&#1514;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511; &#1488;&#1462;&#1495;&#1464;&#1491; &#1500;&#1460;&#1513;&#1456;&#1473;&#1512;&#1493;&#1465;&#1514; &#1489;&#1468;&#1493;&#1465;.<br>\n14. &#1502;&#1460;&#1497;&#1464;&#1468;&#1491; &ndash; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1464;&#1468;&#1474;&#1488; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1493; &#1493;&#1463;&#1497;&#1463;&#1468;&#1512;&#1456;&#1488; &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1488;&#1458;&#1504;&#1464;&#1513;&#1460;&#1473;&#1497;&#1501; &#1504;&#1460;&#1510;&#1464;&#1468;&#1489;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;. &#1502;&#1460;&#1497; &#1492;&#1461;&#1501; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1488;&#1458;&#1504;&#1464;&#1513;&#1460;&#1473;&#1497;&#1501;? &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1513;&#1462;&#1473;&#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1493;&#1468;&#1502;&#1461;&#1492;&#1462;&#1501; &#1492;&#1460;&#1497;&#1488; &#1497;&#1493;&#1465;&#1504;&#1462;&#1511;&#1462;&#1514; [&#1497;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;] &#1493;&#1456;&#1504;&#1460;&#1494;&#1468;&#1493;&#1465;&#1504;&#1461;&#1497;&#1514;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Veyera<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.18.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 18:2<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1464;&#1468;&#1474;&#1488; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1493;, &#1493;&#1463;&#1497;&#1463;&#1468;&#1512;&#1456;&#1488;, &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1488;&#1458;&#1504;&#1464;&#1513;&#1460;&#1473;&#1497;&#1501;, &#1504;&#1460;&#1510;&#1464;&#1468;&#1489;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;; &#1493;&#1463;&#1497;&#1463;&#1468;&#1512;&#1456;&#1488;, &#1493;&#1463;&#1497;&#1464;&#1468;&#1512;&#1464;&#1509; &#1500;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1514;&#1464;&#1501; &#1502;&#1460;&#1508;&#1462;&#1468;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;, &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1495;&#1493;&#1468;, &#1488;&#1464;&#1512;&#1456;&#1510;&#1464;&#1492;.&rdquo;<br>\n&ldquo;He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth&rdquo;<\/p>\n<p>We studied earlier that the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> Abraham underwent&nbsp;gave him the ability to connect <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. When that happened, the Zohar explains, Abraham could rise up and see the upper levels. The three men he saw were the aspects of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three columns<\/a>: <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> (Abraham), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a> (Isaac) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a> (Jacob). They were represented by the angels <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Michael&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The archangel Michael represents the Right of holiness.&nbsp; He s also called the High Priest because he is on the side of Chessed of Zeir Anpin.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=michael\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Michael<\/a>, Gabriel and Raphael.<\/p>\n<p>These three are the conduits of Light from the upper three Sefirot to the world below. In every silent prayer (the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Amida&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means standing. It refers to the silent prayer that we do while standing. It is on the level of Atzilut that is pure and on the highest level. For that reason, we stand and recite the prayers by moving our lips without sound.Prayer at the Kotel (Western Wall)&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=amida\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Amida<\/a>), that is the highest level of spiritual connection, we start by connecting to Abraham, Isaac and Jacob. They are like a spearhead that breaks through all the lower levels so we can connect higher.<\/p>\n<p>{||}<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1659.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1659 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1659.gif\" alt=\"Holy Zohar text. Daily Zohar -1659\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[3745,3599,5603,5596,5604,493,5605,5,5606],"class_list":["post-15560","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-amida","tag-chessed-abraham","tag-circumcision-of-abraham","tag-genesis-18","tag-gevurah-isaac","tag-silent-prayer","tag-tiferet-jacob","tag-zohar-portions","tag-zohar-veyera","parasha-vayera","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1659 - Vayera - Lift your eyes for three angels - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1659 - Vayera - Lift your eyes for three angels\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=15560\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-11-05T03:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1659.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15560#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15560\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1659 &#8211; 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