{"id":15665,"date":"2014-11-22T22:17:00","date_gmt":"2014-11-23T03:17:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1674\/"},"modified":"2014-11-22T22:17:00","modified_gmt":"2014-11-23T03:17:00","slug":"daily-zohar-1674","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=15665","title":{"rendered":"Daily Zohar # 1674 &#8211; Vayetze &#8211; The well of seven"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1674.mp3\">Daily Zohar 1674<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1674.mp3\">Daily Zohar 1674<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1674 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1674.gif\" alt=\"Holy Zohar text. Daily Zohar -1674\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">1. &#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1461;&#1488; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1502;&#1460;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1513;&#1464;&#1473;&#1489;&#1463;&#1506; &#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1462;&#1498;&#1456; &#1495;&#1464;&#1512;&#1464;&#1504;&#1464;&#1492;. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488; &#1508;&#1464;&#1468;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1511;&#1492;&#1500;&#1514; &#1488;) &#1493;&#1456;&#1494;&#1464;&#1512;&#1463;&#1495; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &#1493;&#1468;&#1489;&#1464;&#1488; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &#1493;&#1456;&#1488;&#1462;&#1500; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465; &#1513;&#1473;&#1493;&#1465;&#1488;&#1461;&#1507; &#1494;&#1493;&#1465;&#1512;&#1461;&#1495;&#1463; &#1492;&#1493;&#1468;&#1488; &#1513;&#1464;&#1473;&#1501;. &#1492;&#1463;&#1508;&#1464;&#1468;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1489;&#1461;&#1468;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1493;&#1468;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1493;&#1456;&#1494;&#1464;&#1512;&#1463;&#1495; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &ndash; &#1494;&#1462;&#1492; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1460;&#1468;&#1489;&#1456;&#1488;&#1461;&#1512; &#1513;&#1462;&#1473;&#1489;&#1463;&#1506;. &#1493;&#1468;&#1489;&#1464;&#1488; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &ndash; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1464;&#1500;&#1463;&#1498;&#1456; &#1500;&#1456;&#1495;&#1464;&#1512;&#1464;&#1503;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1464;&#1468;&#1500;&#1462;&#1503; &#1513;&#1464;&#1473;&#1501; &#1499;&#1460;&#1468;&#1497; &#1489;&#1464;&#1488; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473;. &#1493;&#1456;&#1488;&#1462;&#1500; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465; &#1513;&#1473;&#1493;&#1465;&#1488;&#1461;&#1507; &#1494;&#1493;&#1465;&#1512;&#1461;&#1495;&#1463;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1499;&#1463;&#1468;&#1489; &#1489;&#1463;&#1468;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;.<br>\n2. &#1493;&#1468;&#1489;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1463;&#1468;&#1489; &#1513;&#1462;&#1473;&#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &#1502;&#1461;&#1488;&#1460;&#1497;&#1512; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1502;&#1463;&#1505;&#1456;&#1506;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1492;&#1461;&#1501; &#1489;&#1460;&#1468;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1488;&#1462;&#1500; &#1491;&#1464;&#1468;&#1512;&#1493;&#1465;&#1501; &#1493;&#1456;&#1505;&#1493;&#1465;&#1489;&#1461;&#1489; &#1488;&#1462;&#1500; &#1510;&#1464;&#1508;&#1493;&#1465;&#1503;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1494;&#1462;&#1468;&#1492; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503; &#1493;&#1456;&#1494;&#1462;&#1492; &#1513;&#1456;&#1474;&#1502;&#1465;&#1488;&#1500;. [&#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501;] &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1508;&#1461;&#1506;&#1463; &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1499;&#1464;&#1468;&#1500; &#1497;&#1493;&#1465;&#1501; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1502;&#1460;&#1468;&#1494;&#1456;&#1512;&#1464;&#1495;, &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1500;&#1456;&#1510;&#1463;&#1491; &#1492;&#1463;&#1491;&#1464;&#1468;&#1512;&#1493;&#1465;&#1501; [&#1513;&#1462;&#1473;&#1500; &#1502;&#1463;&#1506;&#1458;&#1512;&#1464;&#1489;], &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456; &#1500;&#1456;&#1510;&#1463;&#1491; &#1492;&#1463;&#1510;&#1464;&#1468;&#1508;&#1493;&#1465;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1510;&#1464;&#1468;&#1508;&#1493;&#1465;&#1503; &#1500;&#1456;&#1510;&#1463;&#1491; &#1492;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1512;&#1464;&#1489;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1499;&#1463;&#1468;&#1504;&#1461;&#1468;&#1505; &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1500;&#1456;&#1510;&#1463;&#1491; &#1502;&#1463;&#1506;&#1458;&#1512;&#1464;&#1489;. &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1460;&#1502;&#1460;&#1468;&#1494;&#1456;&#1512;&#1464;&#1495;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1461;&#1488; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1502;&#1460;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1513;&#1464;&#1473;&#1489;&#1463;&#1506;. &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1500;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1512;&#1464;&#1489;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1462;&#1498;&#1456; &#1495;&#1464;&#1512;&#1464;&#1504;&#1464;&#1492;.<br>\n3. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1460;&#1499;&#1456;&#1468;&#1500;&#1463;&#1500; &#1488;&#1462;&#1512;&#1462;&#1509; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1461;&#1488; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1502;&#1460;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1513;&#1464;&#1473;&#1489;&#1463;&#1506;, &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1500;&#1460;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1462;&#1498;&#1456; &#1495;&#1464;&#1512;&#1464;&#1504;&#1464;&#1492;. [&#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1460;&#1502;&#1460;&#1468;&#1494;&#1456;&#1512;&#1464;&#1495;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1461;&#1488; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1502;&#1460;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1513;&#1464;&#1473;&#1489;&#1463;&#1506;, &#1494;&#1493;&#1465; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1502;&#1460;&#1496;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1504;&#1468;&#1493;&#1465;&#1496;&#1462;&#1500;&#1462;&#1514; &#1502;&#1461;&#1492;&#1464;&#1506;&#1465;&#1502;&#1462;&#1511; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512; &#1513;&#1462;&#1473;&#1502;&#1461;&#1468;&#1488;&#1460;&#1497;&#1512;, &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1462;&#1499;&#1462;&#1514; &#1500;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1512;&#1464;&#1489;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1462;&#1498;&#1456; &#1495;&#1464;&#1512;&#1464;&#1504;&#1464;&#1492;, &#1492;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1513;&#1462;&#1473;&#1492;&#1463;&#1491;&#1460;&#1468;&#1497;&#1503; &#1493;&#1456;&#1492;&#1464;&#1512;&#1465;&#1490;&#1462;&#1494; &#1513;&#1464;&#1473;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayetze<\/strong><\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.28.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 28:10<\/a> &ldquo;&#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1461;&#1488; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1502;&#1460;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1513;&#1464;&#1473;&#1489;&#1463;&#1506;; &#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1462;&#1498;&#1456;, &#1495;&#1464;&#1512;&#1464;&#1504;&#1464;&#1492;&rdquo;<br>\n&ldquo;And Jacob went out from Beer-Sheba, and went toward Haran&rdquo;<\/p>\n<p>Rabbi Chiah in the Zohar explains that Jacob &lsquo;went out&rsquo; is the aspect of sun coming out. &lsquo;Beer Sheba&rsquo; means &lsquo;the well of seven&rsquo; and is the aspect of the sun. This &lsquo;well\/sun&rsquo; as Rabbi Ashlag explains is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that is the source of Light for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. The light of the sun for us represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> that delivers the life force from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to the world.<br>\nHaran is the female, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that receives the Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<\/p>\n<p>The sun delivers light to the entire world even though it is (<a href=\"https:\/\/www.sefaria.org\/Ecclesiastes.1.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ecclesiastes 1:6<\/a> ) &ldquo;Going unto the south, and turning round unto the north&rdquo;. The sun comes out of the East, that is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right column<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, and turns to the North, that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left column<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>.<br>\nJacob comes out from the Right, turns to the North to include <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left column<\/a>, and goes toward Haran, the West, bringing Light to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>Rabbi Shimon brings another explanation. Beer Sheba is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> included with the Light of the pure system. Jacob went toward Haran that is a negative place, is the aspect of going from the pure side to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a>.<\/p>\n<p>This study continues in the next DZ.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1674.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1674 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1674.gif\" alt=\"Holy Zohar text. Daily Zohar -1674\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5675,1379,543,5676,5677,293,3831,5,5678],"class_list":["post-15665","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-beer-sheba","tag-ecclesiastes-1","tag-genesis-28","tag-haran","tag-malchut-with-light","tag-rabbi-ashlag","tag-rabbi-chiah","tag-zohar-portions","tag-zohar-vayetze","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1674 - Vayetze - The well of seven - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1674 - Vayetze - The well of seven\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=15665\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-11-23T03:17:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1674.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15665#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15665\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1674 &#8211; 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