{"id":15666,"date":"2014-11-23T22:17:00","date_gmt":"2014-11-24T03:17:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1675\/"},"modified":"2014-11-23T22:17:00","modified_gmt":"2014-11-24T03:17:00","slug":"daily-zohar-1675","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=15666","title":{"rendered":"Daily Zohar # 1675 &#8211; Vayetze &#8211; Going out&#8230;"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1675.mp3\">Daily Zohar 1675<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1675.mp3\">Daily Zohar 1675<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1675 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1675.gif\" alt=\"Holy Zohar text. Daily Zohar -1675\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">4. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1502;&#1456;&#1489;&#1464;&#1488;&#1461;&#1512; &#1488;&#1462;&#1514; &#1492;&#1463;&#1508;&#1464;&#1468;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1489;&#1463;&#1468;&#1490;&#1464;&#1468;&#1500;&#1493;&#1468;&#1514;. &#1489;&#1464;&#1468;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1488;&#1493;&#1465;&#1512; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1465;&#1502;&#1462;&#1511; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1493;&#1465;&#1496;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1500;&#1460;&#1489;&#1456;&#1488;&#1461;&#1512; &#1513;&#1462;&#1473;&#1489;&#1463;&#1506;, &#1492;&#1463;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1513;&#1462;&#1473;&#1495;&#1458;&#1508;&#1464;&#1512;&#1493;&#1468;&#1492;&#1464; &#1513;&#1464;&#1474;&#1512;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1461;&#1488;&#1460;&#1497;&#1512; &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514;. &#1493;&#1468;&#1489;&#1460;&#1497;&#1502;&#1461;&#1497; &#1492;&#1463;&#1490;&#1464;&#1468;&#1500;&#1493;&#1468;&#1514; &#1504;&#1464;&#1505;&#1463;&#1506; &#1502;&#1460;&#1489;&#1456;&#1468;&#1488;&#1461;&#1512; &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1493;&#1456;&#1492;&#1464;&#1500;&#1463;&#1498;&#1456; &#1500;&#1456;&#1495;&#1464;&#1512;&#1464;&#1504;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1461;&#1468;&#1500;&#1462;&#1498;&#1456; &#1495;&#1464;&#1512;&#1464;&#1504;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1500;&#1493;&#1465;&#1502;&#1463;&#1512; &#1495;&#1458;&#1512;&#1493;&#1465;&#1503; &#1488;&#1463;&#1507;. &#1493;&#1468;&#1502;&#1463;&#1492; &#1492;&#1493;&#1468;&#1488; &#1495;&#1458;&#1512;&#1493;&#1465;&#1503; &#1488;&#1463;&#1508;&#1468;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;? &#1492;&#1463;&#1491;&#1463;&#1468;&#1512;&#1456;&#1490;&#1464;&#1468;&#1492; &#1492;&#1464;&#1512;&#1464;&#1506;&#1464;&#1492;, &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1513;&#1462;&#1473;&#1500; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;.<br>\n5. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1495;&#1460;&#1497;&#1464;&#1468;&#1497;&#1488;, &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1512;&#1464;&#1489;, &#1492;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1512;&#1464;&#1489; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473;, &#1492;&#1463;&#1499;&#1460;&#1468;&#1505;&#1461;&#1468;&#1488; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1462;&#1473;&#1513;&#1468;&#1473;&#1493;&#1465;&#1500;&#1461;&#1496; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1488;&#1462;&#1500; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465; &#1513;&#1473;&#1493;&#1465;&#1488;&#1461;&#1507; &#1494;&#1493;&#1465;&#1512;&#1461;&#1495;&#1463; &#1492;&#1493;&#1468;&#1488; &#1513;&#1464;&#1473;&#1501;. &#1513;&#1462;&#1473;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1500;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1512; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1504;&#1493;&#1465;&#1496;&#1461;&#1500; &#1488;&#1462;&#1514; &#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1493;&#1456;&#1499;&#1493;&#1465;&#1504;&#1461;&#1505; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayetze<\/strong><br>\nContinued from previous DZ<\/p>\n<p>Rabbi Yosei explains that &ldquo;Jacob went out&rdquo; relates to the process of the exile. In the beginning, the Light comes from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and Jacob, that is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, took it to Beer Sheba. This place is &lsquo;The well of Seven&rsquo; that is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, built from the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Jacob then went to Haran, which is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> (negative side).<br>\nThe Zohar settles all the different explanations quoting this verse<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.28.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 28:11<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1508;&#1456;&#1490;&#1463;&#1468;&#1506; &#1489;&#1463;&#1468;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1493;&#1463;&#1497;&#1464;&#1468;&#1500;&#1462;&#1503; &#1513;&#1464;&#1473;&#1501;, &#1499;&#1460;&#1468;&#1497;-&#1489;&#1464;&#1488; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473;, &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1463;&#1468;&#1495; &#1502;&#1461;&#1488;&#1463;&#1489;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501;, &#1493;&#1463;&#1497;&#1464;&#1468;&#1513;&#1462;&#1474;&#1501; &#1502;&#1456;&#1512;&#1463;&#1488;&#1458;&#1513;&#1465;&#1473;&#1514;&#1464;&#1497;&#1493;; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1473;&#1499;&#1463;&#1468;&#1489;, &#1489;&#1463;&#1468;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;.&rdquo;<br>\n&ldquo;He reached a certain place and spent the night there because the sun had set. He took from the stones from the place, put it there at his head, and lay down in that place. &rdquo;<\/p>\n<p>Jacob went out to Haran but arrived to the place of the future Holy Temple. That place is the &lsquo;middle point&rsquo; of Creation and the source of Light to the world. This point creates balance in the world.<\/p>\n<p>Jacob completed the circuit of energy. He took the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> from the Right, brought it to the Left, and formed the Central column. He found that certain place, which is the root of the central column. It nourishes the entire world. Jacob created returning Light that opened the gates of heavens for him to see his future generations. He merited seeing the heavens open for him with the dream about the angels.<\/p>\n<p>Jacob made a strong connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> when he took twelve stones from that place. He revealed the power of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> because he was at the source of Creation. He made connection to his future wives, Lea (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>) and Rachel (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>).<\/p>\n<p>The words &ldquo;&#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1461;&#1488; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;&rdquo; &ldquo;Jacob went out&rdquo; are the first two of the Portion. The deeper secrets relate to the Final Redemption, a process that began when Jacob &lsquo;arrived&rsquo; to the place.<br>\nThese secrets will be revealed in the next DZ studies.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1675.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1675 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1675.gif\" alt=\"Holy Zohar text. Daily Zohar -1675\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,11,77,4],"tags":[5675,593,543,5679,3497,5,5678,5680],"class_list":["post-15666","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-final-redemption","category-hebrew-letters","category-main","tag-beer-sheba","tag-final-redemption","tag-genesis-28","tag-jacob-went-out","tag-rabbi-yosei","tag-zohar-portions","tag-zohar-vayetze","tag-5680","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1675 - Vayetze - Going out... - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1675 - Vayetze - Going out...\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=15666\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2014-11-24T03:17:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1675.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15666#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=15666\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1675 &#8211; 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