{"id":16356,"date":"2015-02-14T22:12:00","date_gmt":"2015-02-14T20:12:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1746-2\/"},"modified":"2022-02-01T02:30:16","modified_gmt":"2022-02-01T00:30:16","slug":"daily-zohar-1746-2","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=16356","title":{"rendered":"Daily Zohar # 1746 &#8211; Terumah &#8211; The 12 rivers of holy oil"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1746.mp3\">Daily Zohar 1746<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1746.mp3\">Daily Zohar 1746<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1746 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1746.gif\" alt=\"Holy Zohar text. Daily Zohar -1746\"\/><\/p>\n<p>.<br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">21. &#1488;&#1458;&#1508;&#1463;&#1512;&#1456;&#1505;&#1456;&#1502;&#1493;&#1465;&#1503; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1496;&#1464;&#1502;&#1460;&#1497;&#1512; &#1490;&#1464;&#1468;&#1504;&#1493;&#1468;&#1494;. &#1488;&#1463;&#1508;&#1460;&#1468;&#1512;&#1456;&#1497;&#1493;&#1465;&#1503; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465; &#1505;&#1462;&#1502;&#1462;&#1498;&#1456; &#1506;&#1463;&#1491; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1505;&#1456;&#1502;&#1464;&#1498;&#1456; (&#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1502;&#1456;&#1513;&#1464;&#1473;&#1498;&#1456;) &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1488;&#1493;&#1465;&#1514; &#1505;&#1464;&#1502;&#1462;&rdquo;&#1498;&#1456; &#1504;&#1460;&#1505;&#1456;&#1514;&#1462;&#1468;&#1512;&#1462;&#1514; &#1489;&#1456;&#1468;&#1499;&#1464;&#1500; &#1510;&#1456;&#1491;&#1464;&#1491;&#1462;&#1497;&#1492;&#1464;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1488;&#1493;&#1465;&#1514; &#1505; (&#1502;&#1461;&rdquo;&#1501;) &#1505;&#1456;&#1514;&#1493;&#1468;&#1502;&#1464;&#1492;.<br>\n22. &#1502;&#1463;&#1492; &#1489;&#1461;&#1468;&#1497;&#1503; &#1494;&#1462;&#1492; &#1500;&#1464;&#1494;&#1462;&#1492;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512; &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1504;&#1464;&#1494; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465; &#1514;&#1468;&#1493;&#1465;&#1498;&#1456; (&#1504;&#1456;&#1511;&#1467;&#1491;&#1464;&#1468;&#1492;) &#1488;&#1493;&#1465;&#1512; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1488;&#1464;&#1494; &#1492;&#1460;&#1497;&#1488; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1489;&#1463;&#1468;&#1491;&#1456;&#1468;&#1497;&#1493;&#1465;&#1511;&#1464;&#1503; (&#1492;&#1463;&#1494;&#1462;&#1468;&#1492;) &#1513;&#1462;&#1473;&#1500; &#1488;&#1493;&#1465;&#1514; &#1505;&#1464;&#1502;&#1462;&rdquo;&#1498;&#1456; &#1504;&#1460;&#1505;&#1456;&#1514;&#1464;&#1468;&#1512; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465;, &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1504;&#1464;&#1494; &#1489;&#1468;&#1493;&#1465; &#1500;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1468;&#1489;&#1456;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1495;&#1493;&#1465;&#1494;&#1462;&#1512;&#1462;&#1514; &#1493;&#1456;&#1497;&#1493;&#1465;&#1513;&#1462;&#1473;&#1489;&#1462;&#1514; &#1512;&#1456;&#1489;&#1493;&#1468;&#1510;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;&#1463;&#1489;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492; &#1500;&#1456;&#1492;&#1461;&#1497;&#1504;&#1460;&#1497;&#1511; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;, &#1488;&#1464;&#1494; &#1492;&#1460;&#1497;&#1488; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1489;&#1463;&#1468;&#1491;&#1456;&#1468;&#1497;&#1493;&#1465;&#1511;&#1464;&#1503; &#1513;&#1462;&#1473;&#1500; &#1488;&#1493;&#1465;&#1514; &#1501; &#1512;&#1456;&#1489;&#1493;&#1468;&#1510;&#1464;&#1492; &#1504;&#1460;&#1505;&#1456;&#1514;&#1462;&#1468;&#1512;&#1462;&#1514; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506;&#1463;&#1514; &#1510;&#1460;&#1491;&#1456;&#1491;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.<br>\n23. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1464;&#1468;&#1498;&#1456; &#1494;&#1462;&#1492;&#1493;&#1468; &#1488;&#1458;&#1508;&#1463;&#1512;&#1456;&#1505;&#1456;&#1502;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1488;&#1463;&#1508;&#1460;&#1468;&#1512;&#1456;&#1497;&#1493;&#1465;&#1503;. &#1493;&#1468;&#1489;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1501; &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1505;&rdquo;&#1502; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1497;&rsquo; &#1489;&#1456;&#1468;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; (&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1490;&#1456;&#1504;&#1464;&#1494; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465;), &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1511;&#1463;&#1495;&#1463;&#1514; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500;, &#1505;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1502;&#1461;&#1488;&#1464;&#1492; &#1489;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514;, &#1513;&#1460;&#1473;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1460;&#1497;&#1501;. &#1513;&#1460;&#1473;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1460;&#1473;&#1513;&#1464;&#1468;&#1473;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1497;&#1468;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1502;&#1461;&#1492;&#1464;&#1488;&#1493;&#1465;&#1514; &#1505;&rsquo;, &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1460;&#1497;&#1501; &#1499;&#1456;&#1468;&#1504;&#1462;&#1490;&#1462;&#1491; &#1488;&#1463;&#1512;&#1456;&#1489;&#1463;&#1468;&#1506;&#1463;&#1514; &#1510;&#1460;&#1491;&#1456;&#1491;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1502;&#1463;&#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1502;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1461;&#1488;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1502;&#1463;&#1513;&#1456;&#1473;&#1500;&#1460;&#1497;&#1502;&#1464;&#1492; &#1500;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1513;&#1462;&#1473;&#1500; &#1502;&#1461;&#1488;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1494;&#1462;&#1492; &#1488;&#1458;&#1508;&#1463;&#1512;&#1456;&#1505;&#1456;&#1502;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1488;&#1463;&#1508;&#1460;&#1468;&#1512;&#1456;&#1497;&#1493;&#1465;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Terumah<\/strong><\/p>\n<p>Early studies on Zohar Terumah paragraphs 1 &ndash; 20 available here:<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1420\/\" class=\"broken_link\">&lsquo;Who&rsquo; loves &lsquo;this&rsquo;<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1421\/\" class=\"broken_link\">Open heart and efforts<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1422\/\" class=\"broken_link\">What&rsquo;s the meaning of faith?<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1423\/\" class=\"broken_link\">Work hard to earn your head<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1424\/\" class=\"broken_link\">Great goodness<\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1425\/\" class=\"broken_link\">Great advice from the other side<\/a><\/p>\n<p>Song of<a href=\"https:\/\/www.sefaria.org\/%20Songs.3.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 3:9<\/a><br>\n&ldquo;&#1488;&#1463;&#1508;&#1460;&#1468;&#1512;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1506;&#1464;&#1513;&#1464;&#1474;&#1492; &#1500;&#1493;&#1465; &#1492;&#1463;&#1502;&#1462;&#1468;&#1500;&#1462;&#1498;&#1456; &#1513;&#1456;&#1473;&#1500;&#1465;&#1502;&#1465;&#1492;&ndash;&#1502;&#1461;&#1506;&#1458;&#1510;&#1461;&#1497;, &#1492;&#1463;&#1500;&#1456;&#1468;&#1489;&#1464;&#1504;&#1493;&#1465;&#1503;&rdquo;<br>\n&ldquo;King Solomon made himself a palanquin of the wood of Lebanon &rdquo;<\/p>\n<p>The wood of Lebanon was used in the building of the Holy Temple.<\/p>\n<p>The next verse describes it<br>\n&ldquo;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491;&#1464;&#1497;&#1493;, &#1506;&#1464;&#1513;&#1464;&#1474;&#1492; &#1499;&#1462;&#1505;&#1462;&#1507;, &#1512;&#1456;&#1508;&#1460;&#1497;&#1491;&#1464;&#1514;&#1493;&#1465; &#1494;&#1464;&#1492;&#1464;&#1489;, &#1502;&#1462;&#1512;&#1456;&#1499;&#1464;&#1468;&#1489;&#1493;&#1465; &#1488;&#1463;&#1512;&#1456;&#1490;&#1464;&#1468;&#1502;&#1464;&#1503;; &#1514;&#1468;&#1493;&#1465;&#1499;&#1493;&#1465; &#1512;&#1464;&#1510;&#1493;&#1468;&#1507; &#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1492;, &#1502;&#1460;&#1489;&#1456;&#1468;&#1504;&#1493;&#1465;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1460;&#1464;&#1501;&rdquo;<br>\n&ldquo;He made its posts of silver (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Right Column<\/a>), its back of gold (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Left Column<\/a>), its seat of purple (Central column); its interior was inlaid with love by the daughters of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>).&rdquo;<\/p>\n<p>The Zohar teaches us about the relation between the words &#1488;&#1463;&#1508;&#1460;&#1468;&#1512;&#1456;&#1497;&#1493;&#1465;&#1503;, &lsquo;palanquin&rsquo;, pronounced in Hebrew &lsquo;Apiryon&rsquo; and the word &#1488;&#1458;&#1508;&#1463;&#1512;&#1456;&#1505;&#1456;&#1502;&#1493;&#1465;&#1503;, pronounced &lsquo;Afarsemon&rsquo; translated nowadays to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Persimmon&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Persimmon &#1488;&#1508;&#1512;&#1505;&#1502;&#1493;&#1503; (not exactly the same fruit with this name) had a special scent that connects to the level of Binah. The Zohar express the different levels of Light that come from Binah and the mountains of persimmon. Sometimes the Zohar says rivers of Persimmon, referring to the flow of light from Binah. The mountain represents a high level of Light that spreads the scent of the pure Persimmon. sometimes the Zohar refers to 12, 13, 18, 49 mountains\/scents or Persimmons, depending on the Light that is referred to from Binah.Read more in Zohar Hasulam :Shemot #256-258 - https:\/\/unityzohar.com\/zohar-books\/shemot\/255Emor #52 - https:\/\/unityzohar.com\/zohar-books\/emor\/51Yitro #439 - https:\/\/unityzohar.com\/zohar-books\/yitro\/438Acharei mot #200 - https:\/\/unityzohar.com\/zohar-books\/acharei-mot\/199&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=persimmon\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Persimmon<\/a> (the fruit). In the Zohar it is referred to a perfume oil extracted from a special plant. It has a strong and pleasant scent especially when it is&nbsp;burning. It was used for incense (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Ketoret&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The word Ketoret comes from the word &#1511;&#1496;&#1512; which means connection or a knot in Aramaic.Proverbs 27:9&amp;quot;&#1513;&#1462;&#1473;&#1502;&#1462;&#1503; &#1493;&#1468;&#1511;&#1456;&#1496;&#1465;&#1512;&#1462;&#1514; &#1497;&#1456;&#1513;&#1463;&#1474;&#1502;&#1463;&#1468;&#1495; &#1500;&#1461;&#1489; &#1493;&#1468;&#1502;&#1462;&#1514;&#1462;&#1511; &#1512;&#1461;&#1506;&#1461;&#1492;&#1493;&#1468; &#1502;&#1461;&#1506;&#1458;&#1510;&#1463;&#1514; &#1504;&#1464;&#1508;&#1462;&#1513;&#1473;.&rdquo;&amp;quot;Oil and perfume (Ketoret, Incense) delight the heart, And the sweetness of a man&rsquo;s friend gives delight by hearty counsel.&rdquo;The High Priest burnt the Ketoret in the Holy Temple, It created a straight column up to heavens as far as the eye can see. The column of smoke was not affected by weather conditions like wind or rain.The Ketoret&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ketoret\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ketoret<\/a>), healing, and for lubricating the tools in the Holy Temple.<br>\nMore reading on this oil here: <a href=\"http:\/\/en.wikipedia.org\/wiki\/Shemen_Afarsimon\">http:\/\/en.wikipedia.org\/wiki\/Shemen_Afarsimon<\/a><\/p>\n<p>Afarsemon &#1488;&#1458;&#1508;&#1463;&#1512;&#1456;&#1505;&#1456;&#1502;&#1493;&#1465;&#1503; , represents the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and the upper letter &#1492; H of the name.<\/p>\n<p>Apiryon, &#1488;&#1463;&#1508;&#1460;&#1468;&#1512;&#1456;&#1497;&#1493;&#1465;&#1503; represents the vessel, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the &#1492; H of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name.<br>\nThe Zohar tells us that the Afarsemon was used during the service of Yom Kippur in the Holy temple. When the scent of that oil spread out the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a> knew that the work of the High priest to draw light to the entire world was successful.<br>\nIn the portion of Vayishlach the Zohar discusses twelve rivers of pure Afarsemon. They are the aspect of the flowing Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> through the 12 connectors of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (see https:\/\/staging.dailyzohar.com\/daily-zohar-1677\/)<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1746.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1746 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1746.gif\" alt=\"Holy Zohar text. Daily Zohar -1746\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[5938,5939,227,1173,303,5940,5941,5942,5,4406,5943,5944],"class_list":["post-16356","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-afarsemon","tag-apiryon","tag-holy-temple","tag-ketoret","tag-song-of-songs-3","tag-twelve-rivers","tag-vayishlach","tag-wood-of-lebanon","tag-zohar-portions","tag-zohar-terumah","tag-5943","tag-5944","parasha-terumah","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1746 - Terumah - The 12 rivers of holy oil - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1746 - Terumah - The 12 rivers of holy oil\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=16356\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-02-14T20:12:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-02-01T00:30:16+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1746.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16356#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16356\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1746 &#8211; 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