{"id":16842,"date":"2015-04-01T21:30:00","date_gmt":"2015-04-02T01:30:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1785\/"},"modified":"2015-04-01T21:30:00","modified_gmt":"2015-04-02T01:30:00","slug":"daily-zohar-1785","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=16842","title":{"rendered":"Daily Zohar # 1785 &#8211; Bride and groom to meet on the fifteenth"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/04\/passover_en.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-16885\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/04\/passover_en.jpg\" alt=\"passover_en\" width=\"500\" height=\"315\" srcset=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/04\/passover_en.jpg 500w, https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/04\/passover_en-300x189.jpg 300w\" sizes=\"(max-width: 500px) 100vw, 500px\"\/><\/a><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1785.mp3\">Daily Zohar 1785<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1785.mp3\">Daily Zohar 1785<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1785 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1785.gif\" alt=\"Holy Zohar text. Daily Zohar -1785\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">133. &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1464;&#1495;&#1464;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1514;&#1460;&#1468;&#1511;&#1468;&#1493;&#1468;&#1503; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; (&#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1499;&#1463;&#1468;&#1500;&#1464;&#1468;&#1492;) &#1492;&#1493;&#1468;&#1488; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1493;&#1465;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1500;&#1463;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1492;&#1463;&#1497;&#1460;&#1468;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1489;&#1463;&#1468;&#1497;&#1460;&#1514;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1502;&#1460;&#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1492;&#1463;&#1489;&#1463;&#1468;&#1497;&#1460;&#1514;, &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1488;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1494;&#1456;&#1491;&#1463;&#1468;&#1493;&#1461;&#1468;&#1490; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; (&#1492;&#1464;&#1488;&#1458;&#1512;&#1464;&#1497;&#1493;&#1465;&#1514;) &#1497;&#1463;&#1495;&#1463;&#1491;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1504;&#1493;&#1465;&#1491;&#1464;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1510;&#1456;&#1500;&#1464;&#1501;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1492;&#1463;&#1511;&#1456;&#1468;&#1491;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1501; &#1502;&#1456;&#1514;&#1463;&#1511;&#1456;&#1468;&#1504;&#1460;&#1497;&#1501; &#1500;&#1464;&#1492;&#1462;&#1501; &#1492;&#1463;&#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1499;&#1464;&#1468;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1497;&#1464;&#1491;&#1464;&#1501; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1513;&#1456;&#1474;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1456;&#1494;&#1463;&#1502;&#1456;&#1468;&#1512;&#1460;&#1497;&#1501; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1493;&#1468;&#1489;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1464;&#1468;&#1488;.<br>\n134. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1500;&#1464;&#1502;&#1464;&#1468;&#1492; &#1500;&#1464;&#1504;&#1493;&#1468; &#1500;&#1456;&#1492;&#1463;&#1496;&#1456;&#1512;&#1460;&#1497;&#1495;&#1463; &#1499;&#1464;&#1468;&#1500; &#1494;&#1462;&#1492;, &#1502;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1513;&#1464;&#1473;&#1500;&#1461;&#1501; &#1492;&#1493;&#1468;&#1488;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1463;&#1468;&#1500;&#1463;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1492;&#1463;&#1494;&#1460;&#1468;&#1493;&#1468;&#1493;&#1468;&#1490; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1493;&#1456;&#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1500;&#1463;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1500;&#1463;&#1492;&rsquo; &#1513;&#1460;&#1473;&#1502;&#1467;&#1468;&#1512;&#1460;&#1497;&#1501;. &#1502;&#1463;&#1492; &#1494;&#1462;&#1468;&#1492; &#1513;&#1460;&#1473;&#1502;&#1467;&#1468;&#1512;&#1460;&#1497;&#1501;? &#1513;&#1456;&#1473;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1492;&#1463;&#1494;&#1460;&#1468;&#1493;&#1468;&#1493;&#1468;&#1490; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1500;&#1456;&#1468;&#1489;&#1464;&#1504;&#1464;&#1492; &#1506;&#1460;&#1501; &#1492;&#1463;&#1513;&#1462;&#1468;&#1473;&#1502;&#1462;&#1513;&#1473;. &#1500;&#1456;&#1499;&#1464;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1491;&#1465;&#1512;&#1465;&#1514;&#1464;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1502;&#1460;&#1499;&#1464;&#1468;&#1488;&#1503; &#1493;&#1464;&#1492;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &#1504;&#1460;&#1514;&#1456;&#1488;&#1463;&#1495;&#1458;&#1491;&#1493;&#1468; &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1513;&#1456;&#1473;&#1512;&#1493;&#1468; &#1489;&#1463;&#1511;&#1462;&#1468;&#1513;&#1462;&#1473;&#1512; &#1513;&#1462;&#1473;&#1500; &#1492;&#1463;&#1513;&#1461;&#1468;&#1473;&#1501; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1493;&#1456;&#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1461;&#1512;&#1464;&#1513;&#1473;&#1493;&#1468;&#1514; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &#1489;&#1456;&#1468;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1506;&#1464;&#1513;&#1464;&#1474;&#1512; &#1502;&#1456;&#1514;&#1463;&#1511;&#1456;&#1468;&#1504;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1456;&#1489;&#1463;&#1506;&#1458;&#1512;&#1460;&#1497;&#1501; &#1495;&#1464;&#1502;&#1461;&#1509; &#1502;&#1460;&#1489;&#1461;&#1468;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501; &#1500;&#1464;&#1512;&#1464;&#1513;&#1473;&#1493;&#1468;&#1514; &#1492;&#1463;&#1511;&#1456;&#1468;&#1491;&#1493;&#1465;&#1513;&#1464;&#1473;&#1492;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1456;&#1468;&#1512;&#1460;&#1497;&#1501; &#1495;&#1464;&#1514;&#1464;&#1503; &#1493;&#1456;&#1499;&#1463;&#1500;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1506;&#1463;&#1496;&#1456;&#1512;&#1493;&#1465;&#1514; &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1489;&#1462;&#1468;&#1503; &#1495;&#1493;&#1465;&#1512;&#1460;&#1497;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Pesach<\/strong><br>\n<strong>From Zohar Emor paragraphs 133, 134<\/strong><\/p>\n<p>On the 14th of Nisan we prepare the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a>, on the fifteenth we have a full moon that represents the full revelation of the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<br>\nThe Zohar reveals that on the fourteenth we prepare the bride, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, by going through a process of cleansing with the cleaning and removing of the Chametz from our homes. On the night of the fifteenth we have the unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> on the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> level.<\/p>\n<p>When the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> left Egypt they had the full support of the Light like a bride and a groom. On the night of the Seder we have the same spiritual event. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is elevated to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and that gives us the aspect of freedom. The Chametz is the aspect of the desire for the self alone that pulls us down in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. When we remove any aspect of it from ourselves, and with the Light revealed on Pesach, we are elevated above the seven Sefirot and beyond the control of the physical world. On that level, our souls experience complete freedom.<\/p>\n<p>Because of that high level of unification it&rsquo;s better for us to stay awake all night studying all that is related to Pesach. The study helps souls immerse and experience this light in its fullness.<\/p>\n<p>We have the <a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2014\/03\/ZoharPesach.pdf\" class=\"broken_link\">Zohar Pesach (in Hebrew)<\/a> that was prepared by our spiritual partner in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> &lsquo;&#1502;&#1508;&#1506;&#1500; &#1492;&#1494;&#1493;&#1492;&#1512; &#1492;&#1506;&#1493;&#1500;&#1502;&#1497;&rsquo;. It&rsquo;s in Hebrew and you can scan it or you can print all the studies of this week and go over the studies on the night of the Seder. You can share it during the meal of the Seder and or after the Seder. You can use Spanish and Portuguese translations on the Facebook pages.<br>\nWe are maybe living in a free and democratic country and we don&rsquo;t need a physical freedom but our souls are definitely in need of that to be able to expand beyond the limits of the physical body and influence greater positive change and growth in our lives.<\/p>\n<p><strong>Link to Zohar Pesach: <\/strong>\n<\/p><div class=\"gde-error\">GDE Error: Error retrieving file - if necessary turn off error checking (404:Not Found)<\/div>\n\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1785.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1785 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1785.gif\" alt=\"Holy Zohar text. Daily Zohar -1785\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,532],"tags":[10819,4927,586,6063,10930,5,6064],"class_list":["post-16842","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-the-holidays-2","tag-14th-of-nisan","tag-night-of-the-seder","tag-oral-torah","tag-removing-of-the-chametz","tag-zohar-pesach","tag-zohar-portions","tag-6064","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1785 - Bride and groom to meet on the fifteenth - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1785 - Bride and groom to meet on the fifteenth\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=16842\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-04-02T01:30:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2015\/04\/passover_en.jpg\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16842#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16842\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1785 &#8211; 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