{"id":16978,"date":"2015-04-21T21:06:00","date_gmt":"2015-04-22T01:06:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1802\/"},"modified":"2015-04-21T21:06:00","modified_gmt":"2015-04-22T01:06:00","slug":"daily-zohar-1802","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=16978","title":{"rendered":"Daily Zohar # 1802 &#8211; Kedoshim &#8211; A time for reverence"},"content":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1802.mp3\">Daily Zohar 1802<\/a><\/p>\n<p><a class=\"dznoplugin\" href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1802.mp3\">Daily Zohar 1802<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1802 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif\" alt=\"Holy Zohar text. Daily Zohar -1802\"\/><\/p>\n<p>.<\/p>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">32. &#1489;&#1465;&#1468;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1488;&#1464;&#1491;&#1464;&#1501; &#1502;&#1456;&#1511;&#1463;&#1491;&#1461;&#1468;&#1513;&#1473; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1511;&#1463;&#1491;&#1456;&#1468;&#1513;&#1460;&#1473;&#1497;&#1501; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1464;&#1501; &#1502;&#1460;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514; &#1500;&#1456;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;, &#1489;&#1456;&#1468;&#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1513;&#1462;&#1473;&#1492;&#1463;&#1494;&#1460;&#1468;&#1493;&#1468;&#1493;&#1468;&#1490; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;, &#1513;&#1462;&#1473;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1506;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1492;&#1464;&#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1493;&#1456;&#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1464;&#1492; &#1502;&#1460;&#1494;&#1456;&#1491;&#1463;&#1468;&#1502;&#1462;&#1468;&#1504;&#1462;&#1514;, &#1488;&#1464;&#1494; &#1499;&#1467;&#1468;&#1500;&#1464;&#1468;&#1501; &#1504;&#1460;&#1491;&#1456;&#1489;&#1464;&#1468;&#1511;&#1460;&#1497;&#1501; &#1499;&#1456;&#1468;&#1488;&#1462;&#1495;&#1464;&#1491; &ndash; &#1492;&#1463;&#1504;&#1462;&#1468;&#1508;&#1462;&#1513;&#1473; &#1513;&#1462;&#1473;&#1500; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1494;&#1456;&#1491;&#1463;&#1468;&#1502;&#1461;&#1468;&#1503; &#1489;&#1456;&#1468;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1456;&#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1514;&#1460;&#1468;&#1497;&#1512;&#1464;&#1488;&#1493;&#1468;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1456;&#1468;&#1490;&#1493;&#1468;&#1507; &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1506;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1491;&#1461;&#1468;&#1513;&#1473;.<br>\n&#1493;&#1456;&#1488;&#1462;&#1514; &#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512;&#1493;&#1468; &ndash; &#1494;&#1493;&#1465; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1493;&#1456;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514; &#1492;&#1463;&#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1503; &#1502;&#1456;&#1494;&#1463;&#1502;&#1456;&#1468;&#1504;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1504;&#1462;&#1468;&#1508;&#1462;&#1513;&#1473; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1494;&#1460;&#1468;&#1493;&#1468;&#1493;&#1468;&#1490; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503;, &#1493;&#1456;&#1488;&#1462;&#1514; &#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512;&#1493;&#1468; &ndash; &#1513;&#1456;&#1473;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1504;&#1460;&#1491;&#1456;&#1489;&#1464;&#1468;&#1511; &#1494;&#1462;&#1492; &#1506;&#1460;&#1501; &#1494;&#1462;&#1492;. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1464;&#1501; &#1513;&#1462;&#1473;&#1500; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;.<br>\n33. &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1493;&#1456;&#1488;&#1462;&#1514; &#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512;&#1493;&#1468; &ndash; &#1500;&#1456;&#1492;&#1463;&#1494;&#1456;&#1492;&#1460;&#1497;&#1512; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1495;&#1463;&#1499;&#1460;&#1468;&#1497;&#1501; &#1500;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490;&#1464;&#1501; &#1502;&#1460;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514; &#1500;&#1456;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1461;&#1468;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489;, (&#1497;&#1513;&#1506;&#1497;&#1492; &#1504;&#1493;) &#1500;&#1463;&#1505;&#1464;&#1468;&#1512;&#1460;&#1497;&#1505;&#1460;&#1497;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1460;&#1513;&#1456;&#1473;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1514;&#1463;&#1497;. &#1502;&#1460;&#1497; &#1492;&#1461;&#1501; &#1492;&#1463;&#1505;&#1464;&#1468;&#1512;&#1460;&#1497;&#1505;&#1460;&#1497;&#1501;? &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1513;&#1462;&#1473;&#1502;&#1456;&#1468;&#1505;&#1464;&#1512;&#1456;&#1505;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1464;&#1501; &#1499;&#1464;&#1468;&#1500; &#1513;&#1456;&#1473;&#1488;&#1464;&#1512; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1501; &#1499;&#1456;&#1468;&#1491;&#1461;&#1497; &#1500;&#1463;&#1506;&#1458;&#1505;&#1465;&#1511; &#1489;&#1463;&#1468;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1502;&#1456;&#1495;&#1463;&#1499;&#1460;&#1468;&#1497;&#1501; &#1502;&#1460;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514; &#1500;&#1456;&#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1460;&#1513;&#1456;&#1473;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1514;&#1463;&#1497;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1500;&#1493;) &#1493;&#1456;&#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1513;&#1464;&#1473;&#1502;&#1463;&#1512; &#1488;&#1462;&#1514; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1464;&#1468;&#1498;&#1456; &ndash; &#1493;&#1456;&#1488;&#1462;&#1514; &#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512;&#1493;&#1468;. &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1456;&#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1514;&#1460;&#1468;&#1497;&#1512;&#1464;&#1488;&#1493;&#1468; &ndash; &#1494;&#1462;&#1492; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507;. &#1493;&#1456;&#1488;&#1462;&#1514; &#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512;&#1493;&#1468; &ndash; &#1494;&#1493;&#1465; &#1492;&#1463;&#1504;&#1462;&#1468;&#1508;&#1462;&#1513;&#1473;. &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1504;&#1460;&#1491;&#1456;&#1489;&#1464;&#1468;&#1511; &#1494;&#1462;&#1492; &#1506;&#1460;&#1501; &#1494;&#1462;&#1492;. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1464;&#1501; &#1513;&#1462;&#1473;&#1500; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Kedoshim<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Previous studies on Kedoshim<\/p>\n<ul class=\"list-contents clearfix\">\n<li><a title=\" Daily Zohar # 1497 &ndash; Kedoshim &ndash; The Holy Birth of Rabbi Shimon\" href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1497\/\" rel=\"bookmark\" class=\"broken_link\">Daily Zohar # 1497 &ndash; Kedoshim &ndash; The Holy Birth of Rabbi Shimon<\/a><\/li>\n<li><a title=\" Daily Zohar # 1496 &ndash; Kedoshim &ndash; How to know your wife?\" href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1496\/\" rel=\"bookmark\" class=\"broken_link\">Daily Zohar # 1496 &ndash; Kedoshim &ndash; How to know your wife?<\/a><\/li>\n<li><a title=\" Daily Zohar # 1495 &ndash; Kedoshim &ndash; One and Holy\" href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1495\/\" rel=\"bookmark\" class=\"broken_link\">Daily Zohar # 1495 &ndash; Kedoshim &ndash; One and Holy<\/a><\/li>\n<li><a title=\" Daily Zohar # 1491 &ndash; Kedoshim &ndash; Reviving the soul\" href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1491\/\" rel=\"bookmark\" class=\"broken_link\">Daily Zohar # 1491 &ndash; Kedoshim &ndash; Reviving the soul<\/a><\/li>\n<li><a title=\" Daily Zohar # 1487 &ndash; Kedoshim &ndash; Love and Light\" href=\"https:\/\/staging.dailyzohar.com\/daily-zohar-1487\/\" rel=\"bookmark\" class=\"broken_link\">Daily Zohar # 1487 &ndash; Kedoshim &ndash; Love and Light<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>I suggest reading DZ 1496 and DZ 1497 prior to this study (links above).<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Leviticus.26.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 26:2<\/a><br>\n&ldquo;&#1488;&#1462;&#1514;-&#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1465;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512;&#1493;&#1468;, &#1493;&#1468;&#1502;&#1460;&#1511;&#1456;&#1491;&#1464;&#1468;&#1513;&#1460;&#1473;&#1497; &#1514;&#1460;&#1468;&#1497;&#1512;&#1464;&#1488;&#1493;&#1468;: &#1488;&#1458;&#1504;&#1460;&#1497;, &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;&rdquo;<br>\n&ldquo;You shall keep My Sabbaths and revere My sanctuary; I am <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.&rdquo;<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Leviticus.19.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 19:3<\/a><br>\n&ldquo;&#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465; &#1493;&#1456;&#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1514;&#1460;&#1468;&#1497;&#1512;&#1464;&#1488;&#1493;&#1468;, &#1493;&#1456;&#1488;&#1462;&#1514;-&#1513;&#1463;&#1473;&#1489;&#1456;&#1468;&#1514;&#1465;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1465;&#1512;&#1493;&#1468;: &#1488;&#1458;&#1504;&#1460;&#1497;, &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501;&rdquo;<br>\n&ldquo;Every one of you shall revere his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> and his father, and you shall keep my Sabbaths: I am <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> your God.&rdquo;<\/p>\n<p>We read the word &lsquo;revere&rsquo; in relation to <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> sanctuary and in relation to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> and father.<\/p>\n<p>The Zohar explains that when man and woman come together it is a holy unification. They are referred here as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> and father and not man and woman because <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> and father together implies a &lsquo;fruitful&rsquo; process. The fruit is energy of life that comes from the unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. On Shabbat we have the unification of the Light, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the Vessel, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The Torah mentions the Shabbat in plural because on Shabbat <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is the seventh and the aspect of the lower Shabbat, is elevated with the unification with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> to receive &lsquo;life&rsquo; from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, which is the upper Shabbat.<\/p>\n<p>A husband and wife that want to draw greater light into their lives should prepare themselves for a unification on Friday night. With physical purity and pure consciousness they can draw life force from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> that will benefit their lives.<\/p>\n<p>Even if the &lsquo;flame&rsquo; is not strong, a couple should take advantage of the opportunity because of the great benefits to them and their children.<\/p>\n<p>Single man, single woman or if a woman is not in purity on Friday night should make a Zohar study. On Shabbat the Zohar study gets higher elevation and draw life energy.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-1802.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1802 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif\" alt=\"Holy Zohar text. Daily Zohar -1802\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,2105],"tags":[2149,1261,1296,6118,6119,6120,4872,5],"class_list":["post-16978","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-shabbat","tag-holy-unification","tag-leviticus-19","tag-leviticus-26","tag-life-force-from-binah","tag-shabbat-night","tag-unification-of-zeir-anpin-and-malchut","tag-zohar-kedoshim","tag-zohar-portions","parasha-kedoshim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1802 - Kedoshim - A time for reverence - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1802 - Kedoshim - A time for reverence\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=16978\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-04-22T01:06:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1802 &#8211; Kedoshim &#8211; A time for reverence\",\"datePublished\":\"2015-04-22T01:06:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978\"},\"wordCount\":337,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1802.gif\",\"keywords\":[\"Holy unification\",\"Leviticus 19\",\"Leviticus 26\",\"life force from Binah\",\"Shabbat night\",\"unification of Zeir Anpin and Malchut\",\"Zohar Kedoshim\",\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"Main\",\"Shabbat\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978\",\"name\":\"Daily Zohar # 1802 - Kedoshim - A time for reverence - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1802.gif\",\"datePublished\":\"2015-04-22T01:06:00+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#primaryimage\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1802.gif\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-1802.gif\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=16978#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 1802 &#8211; Kedoshim &#8211; A time for reverence\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 1802 - Kedoshim - A time for reverence - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 1802 - Kedoshim - A time for reverence","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=16978","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2015-04-22T01:06:00+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=16978#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=16978"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 1802 &#8211; Kedoshim &#8211; A time for reverence","datePublished":"2015-04-22T01:06:00+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=16978"},"wordCount":337,"commentCount":0,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=16978#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif","keywords":["Holy unification","Leviticus 19","Leviticus 26","life force from Binah","Shabbat night","unification of Zeir Anpin and Malchut","Zohar Kedoshim","Zohar Portions"],"articleSection":["Daily Zohar","Main","Shabbat"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=16978#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=16978","url":"https:\/\/staging.dailyzohar.com\/?p=16978","name":"Daily Zohar # 1802 - Kedoshim - A time for reverence - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=16978#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=16978#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif","datePublished":"2015-04-22T01:06:00+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=16978#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=16978"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=16978#primaryimage","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-1802.gif"},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=16978#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 1802 &#8211; Kedoshim &#8211; A time for reverence"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/16978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16978"}],"version-history":[{"count":0,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/16978\/revisions"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}