{"id":1711,"date":"2010-05-20T22:22:52","date_gmt":"2010-05-21T02:22:52","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=1711"},"modified":"2010-05-20T22:22:52","modified_gmt":"2010-05-21T02:22:52","slug":"daily-zohar-311","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=1711","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; #311 &#8211; Chant with the Shofar"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -311. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/03\/dz5-311.gif\" alt=\"Holy Zohar text. Daily Zohar -311.\"\/><\/p>\n<p><strong>Tikkun 21<\/strong> &ndash; 52<\/p>\n<p>The movement and vibration of the Ravia <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">cantillation<\/a>&nbsp;<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/ravia.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1885\" title=\"ravia\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/ravia.jpg\" alt=\"\" width=\"33\" height=\"37\"\/><\/a> elevates <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. After the elevation, it transforms to Zakef Gadol <a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/zakefgadol.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1887\" title=\"zakefgadol\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/zakefgadol.jpg\" alt=\"\" width=\"30\" height=\"38\"\/><\/a><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/zakefgadol-word.jpg\"><\/a>, meaning high erection. This is because it goes up the two columns of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>.<\/p>\n<p>The word Gadol, meaning great, is here to reveal the connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> as King David said in 1 Chronicles (29:11)<br>\n&ldquo;&#1500;&#1456;&#1498;&#1464; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1492;&#1463;&#1490;&#1456;&#1468;&#1491;&#1467;&#1500;&#1464;&#1468;&#1492; &#1493;&#1456;&#1492;&#1463;&#1490;&#1456;&#1468;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &#1493;&#1456;&#1492;&#1463;&#1514;&#1460;&#1468;&#1508;&#1456;&#1488;&#1462;&#1512;&#1462;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1504;&#1461;&#1468;&#1510;&#1463;&#1495; &#1493;&#1456;&#1492;&#1463;&#1492;&#1493;&#1465;&#1491;&rdquo;<br>\n&ldquo;To you, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> is the greatness, and the power, and the glory, and the victory, and the majesty;&rdquo;<br>\nWhen the movement comes down, it is Zakef Katan&nbsp;<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/zakefkatan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1886\" title=\"zakefkatan\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/zakefkatan.jpg\" alt=\"\" width=\"32\" height=\"38\"\/><\/a> and its light is revealed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>.<\/p>\n<p>When the sound ascends with the chant of the Ravia it is done with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">right column<\/a>. It is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shofar&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Shofar- Tekiah, Shevarim, and TeruahA shofar is a horn typically made of a ram&amp;#039;s horn, used for religious purposes, mostly during Rosh Hashanah services.Some blow the Shofar during Selichot in the month of Elul which is before Rosh Hashanah.The sound made by the Shofar is Tekiah, Shevarim, and Teruah.&amp;lt;strong&amp;gt;Shofar shapes:&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Shofar sounds&amp;lt;\/strong&amp;gt;https:\/\/youtu.be\/pVfV09CDmus&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shofar\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tekiah<\/a> sound of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shofar&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Shofar- Tekiah, Shevarim, and TeruahA shofar is a horn typically made of a ram&amp;#039;s horn, used for religious purposes, mostly during Rosh Hashanah services.Some blow the Shofar during Selichot in the month of Elul which is before Rosh Hashanah.The sound made by the Shofar is Tekiah, Shevarim, and Teruah.&amp;lt;strong&amp;gt;Shofar shapes:&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Shofar sounds&amp;lt;\/strong&amp;gt;https:\/\/youtu.be\/pVfV09CDmus&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shofar\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shofar<\/a>.<\/p>\n<p>The light is drawn down using the Tavir <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">cantillation<\/a>&nbsp;<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/tevir.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1884\" title=\"tevir\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/05\/tevir.jpg\" alt=\"\" width=\"27\" height=\"35\"\/><\/a> through the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">right column<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>. It is the aspect of the sound of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shofar&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Shofar- Tekiah, Shevarim, and TeruahA shofar is a horn typically made of a ram&amp;#039;s horn, used for religious purposes, mostly during Rosh Hashanah services.Some blow the Shofar during Selichot in the month of Elul which is before Rosh Hashanah.The sound made by the Shofar is Tekiah, Shevarim, and Teruah.&amp;lt;strong&amp;gt;Shofar shapes:&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Shofar sounds&amp;lt;\/strong&amp;gt;https:\/\/youtu.be\/pVfV09CDmus&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shofar\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shevarim<\/a> of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shofar&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Shofar- Tekiah, Shevarim, and TeruahA shofar is a horn typically made of a ram&amp;#039;s horn, used for religious purposes, mostly during Rosh Hashanah services.Some blow the Shofar during Selichot in the month of Elul which is before Rosh Hashanah.The sound made by the Shofar is Tekiah, Shevarim, and Teruah.&amp;lt;strong&amp;gt;Shofar shapes:&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Shofar sounds&amp;lt;\/strong&amp;gt;https:\/\/youtu.be\/pVfV09CDmus&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shofar\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shofar<\/a> blowing. It restricts the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left column<\/a> with balance to reveal the attribute of &ldquo;&#1488;&#1512;&#1498; &#1488;&#1508;&#1497;&#1501;&rdquo; &rdquo; Long-suffering&rdquo; from the 13 attributes that is in the central column.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -311. Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/03\/dz5-311.gif\" alt=\"Holy Zohar text. Daily Zohar -311.\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,70,337],"tags":[913,914,915,272,916,917,918,919,715,920],"class_list":["post-1711","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-nikkud-taggin-cantillation","category-shofar","tag-long-suffering","tag-1-chronicles","tag-gadol","tag-king-david","tag-ravia","tag-shevarim","tag-tavir","tag-tekiah","tag-tikkun-21","tag-zakef-katan","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - #311 - Chant with the Shofar - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - #311 - Chant with the Shofar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=1711\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2010-05-21T02:22:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2010\/03\/dz5-311.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=1711#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=1711\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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